{"id":67219,"date":"2026-05-27T08:00:34","date_gmt":"2026-05-27T06:00:34","guid":{"rendered":"https:\/\/dzogchentoday.org\/?p=67219"},"modified":"2026-05-25T18:52:54","modified_gmt":"2026-05-25T16:52:54","slug":"ignorance","status":"publish","type":"post","link":"https:\/\/dzogchentoday.org\/ignorance\/","title":{"rendered":"Ignorance"},"content":{"rendered":"

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In this article, Paul defines ignorance (ma rig pa) as: being unaware of one\u2019s own nature, and thus believing in the existence of a self and a phenomenal reality that exist independently.<\/p>\n

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Series: The Dzogchen Terms<\/h5>\n

 <\/p>\n

 <\/p>\n

Ignorance (ma rig pa<\/span>)
<\/span><\/span><\/h2>\n

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Ignorance (ma rig pa<\/em>) is the failure to recognize one\u2019s own nature\u2014empty and luminous\u2014and thus the belief in the existence of a self and a phenomenal reality that exist independently. It is the absence (ma<\/em>) of awareness of what is most fundamental and intimate within us : primordial evidence (rig pa<\/em>).<\/p>\n

More precisely, the Great Perfection distinguishes three modes of ignorance:<\/p>\n

    \n
  1. \n

    causal ignorance of the single primordial manifestation (bdag nyid gcig pa<\/em>) of the nature of mind in all phenomena: causal ignorance is the mother of all our troubles, the source of all our illusory scenarios, the non-knowledge of the primordial ground (ye gzhi<\/em><\/a>); but also the presence of the primordial evidence \u201cwithin\u201d this very ignorance;<\/p>\n<\/li>\n

  2. \n

    innate or \u201cspontaneously arising\u201d ignorance (lhan skyes ma rig pa<\/em>): this is the grasping at a permanent self, master and possessor of its aggregates \u2014 which are, however, transitory and subject to destruction \u2014 leading to the suffering of endless rebirths; a blind ignorance that neither sees nor knows;<\/p>\n<\/li>\n

  3. \n

    acquired or \u201cfully imputed\u201d ignorance (kun brtags ma rig pa<\/em>): this is the erroneous conceptual view of \u201clabelling\u201d (brtags<\/em>) all phenomena \u2014 which are, however, not established or empty in essence and whose appearance is produced by subject-object duality \u2014 as existing independently on their own; this erroneous view is \u201cacquired\u201d in the sense that it is learnt through educational, cultural or philosophical systems which do not teach the conditioned co-production of phenomena. It is an active aspect of ignorance that recognizes something other than what truly is.<\/p>\n<\/li>\n<\/ol>\n


    <\/p>\n

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