{"id":65694,"date":"2025-10-29T08:00:12","date_gmt":"2025-10-29T07:00:12","guid":{"rendered":"https:\/\/dzogchentoday.org\/?p=65694"},"modified":"2025-12-30T18:32:53","modified_gmt":"2025-12-30T17:32:53","slug":"la-base-gzhi","status":"publish","type":"post","link":"https:\/\/dzogchentoday.org\/fr\/la-base-gzhi\/","title":{"rendered":"La Base (gzhi)"},"content":{"rendered":"

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Cet article “La Base (gzhi<\/em>)” est le premier d\u2019une nouvelle cat\u00e9gorie pour mieux comprendre les mots et concepts essentiels du Dzogchen.<\/p>\n

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S\u00e9rie : Les termes du Dzogch\u00e8n<\/h5>\n

 <\/p>\n

La Base (gzhi<\/em>)<\/span><\/h2>\n

 <\/p>\n

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\u00a0<\/h5>\n

Ce terme d\u00e9signe la base primordiale (tib. y\u00e9shi\/ye gzhi<\/em>)*<\/strong><\/a> de toute la r\u00e9alit\u00e9 et se distingue ainsi de la base de tout (tib. kunshi\/kun gzhi<\/em>) qui en est le voilement. La base primordiale se d\u00e9finit par son essence vide (tib. ngowo tongpa\/ngo bo stong pa<\/em>) laquelle se tient au-del\u00e0 de toute d\u00e9termination ontologique et conceptuelle, et par son expression naturelle (tib. rangshin s\u00e4lwa\/rang bzhin gsal ba<\/em>) qui est son aspect lumineux dynamique. Distingu\u00e9s dans l\u2019\u00e9tude, ces deux termes forment en fait une seule r\u00e9alit\u00e9 qui se manifeste comme souveraine manifestation inarr\u00eatable (tib. toukj\u00e9 gagm\u00e9\/thugs rje \u2018gags med<\/em>) – soit le rayonnement de la base sous forme de la diversit\u00e9 ph\u00e9nom\u00e9nale. S\u2019il y a reconnaissance de leur nature vide et lumineuse, les ph\u00e9nom\u00e8nes sont dits \u201cpurs\u201d ; s\u2019il n\u2019y a pas cette reconnaissance, ils sont dits \u201cimpurs\u201d. Cette dichotomie dans leur manifestation ne change rien \u00e0 leur essence : purs ou impurs, ils proc\u00e8dent toujours de la m\u00eame base. Dans le Dzogch\u00e8n, le chemin spirituel consiste \u00e0 voir cela directement. En ce sens, il est dit que le r\u00e9sultat est \u00e0 la base. En effet, le fruit n\u2019est pas le produit graduel du chemin, mais plut\u00f4t la r\u00e9alisation d\u00e9finitive de ce qui a \u00e9t\u00e9\/est\/sera toujours – car au-del\u00e0 du temps et toujours parfait.<\/p>\n

[\/et_pb_text][et_pb_image src=”https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2025\/10\/gzhi.jpg” alt=”gzhi \u00a9Damien Brohon” title_text=”gzhi” align=”center” _builder_version=”4.27.4″ _module_preset=”default” width=”67%” module_alignment=”center” custom_padding=”26px|||||” border_radii=”on|18px|18px|18px|18px” box_shadow_style=”preset2″ global_colors_info=”{}”][\/et_pb_image][et_pb_divider color=”#FFD62F” divider_position=”center” divider_weight=”3px” _builder_version=”4.27.4″ _module_preset=”default” module_alignment=”left” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” global_colors_info=”{}”]<\/p>\n

*<\/strong> Les termes entre parenth\u00e8ses sont la transcription phon\u00e9tique en premier, suivi de la transcription Wylie pour l’orthographe tib\u00e9taine en italiques. \u00a0 \u00a0 \u00a0RETOUR<\/strong><\/a><\/p>\n

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Plus d’articles<\/h2>\n

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