{"id":65472,"date":"2025-09-17T08:00:09","date_gmt":"2025-09-17T06:00:09","guid":{"rendered":"https:\/\/dzogchentoday.org\/?p=65472"},"modified":"2025-11-11T08:25:12","modified_gmt":"2025-11-11T07:25:12","slug":"speed-dharma","status":"publish","type":"post","link":"https:\/\/dzogchentoday.org\/fr\/speed-dharma\/","title":{"rendered":"Speed-Dharma"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.16&#8243; background_color_gradient_direction=&#8221;75deg&#8221; background_image=&#8221;https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2021\/07\/concreteBackground.png&#8221; height=&#8221;250px&#8221; custom_margin=&#8221;||0px||false|false&#8221; custom_padding=&#8221;0px||0px||true|false&#8221; locked=&#8221;on&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_divider show_divider=&#8221;off&#8221; 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icon_color=&#8221;#e2e2e2&#8243; icon_placement=&#8221;left&#8221; image_icon_width=&#8221;33px&#8221; _builder_version=&#8221;4.27.4&#8243; _dynamic_attributes=&#8221;title&#8221; header_font=&#8221;|700|||||||&#8221; header_font_size=&#8221;20px&#8221; body_text_color=&#8221;#967b5d&#8221; custom_margin=&#8221;||0px|&#8221; custom_padding=&#8221;||26px|||&#8221; header_font_size_tablet=&#8221;&#8221; header_font_size_phone=&#8221;18px&#8221; header_font_size_last_edited=&#8221;on|phone&#8221; icon_font_size=&#8221;33px&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; icon_color__hover=&#8221;#13204d&#8221; icon_color__hover_enabled=&#8221;on&#8221;]<\/p>\n<p>Dans \u00ab Speed-dharma \u00bb, Denis rappelle que malgr\u00e9 l\u2019impression de famine temporelle,\u202f la patience reste essentielle sur le chemin.<\/p>\n<p>[\/et_pb_blurb][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; admin_label=&#8221;Feature 14&#8243; _builder_version=&#8221;4.16&#8243; min_height=&#8221;695px&#8221; custom_margin=&#8221;-1px|||||&#8221; custom_padding=&#8221;0px||49px|||&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row column_structure=&#8221;2_3,1_3&#8243; use_custom_gutter=&#8221;on&#8221; gutter_width=&#8221;2&#8243; make_equal=&#8221;on&#8221; _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;|auto|-17px|auto||&#8221; custom_padding=&#8221;0px||0px|||&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;2_3&#8243; module_class=&#8221;column1&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; custom_padding_tablet=&#8221;||50px|&#8221; custom_padding_phone=&#8221;&#8221; custom_padding_last_edited=&#8221;on|tablet&#8221; global_colors_info=&#8221;{}&#8221; padding_tablet=&#8221;||50px|&#8221; padding_last_edited=&#8221;on|tablet&#8221; custom_padding__hover=&#8221;|||&#8221; padding_phone=&#8221;||50px|&#8221;][et_pb_text quote_border_weight=&#8221;0px&#8221; quote_border_color=&#8221;rgba(0,0,0,0)&#8221; module_id=&#8221;up1&#8243; _builder_version=&#8221;4.27.4&#8243; text_font=&#8221;Montserrat||||||||&#8221; text_font_size=&#8221;18px&#8221; text_line_height=&#8221;1.8em&#8221; link_font=&#8221;Montserrat|700||||||#BF9E77|&#8221; link_text_color=&#8221;#BF9E77&#8243; link_font_size=&#8221;18px&#8221; link_line_height=&#8221;1.8em&#8221; quote_font=&#8221;Cormorant Garamond|700|||||||&#8221; quote_text_color=&#8221;#13204d&#8221; quote_line_height=&#8221;1.3em&#8221; header_font=&#8221;|700|||||||&#8221; header_2_font=&#8221;Quattrocento Sans|700|||||||&#8221; header_2_text_color=&#8221;#13204d&#8221; header_2_line_height=&#8221;1.6em&#8221; header_3_font=&#8221;|700|||||||&#8221; header_3_text_color=&#8221;#000000&#8243; header_4_letter_spacing=&#8221;12px&#8221; header_5_font=&#8221;|300|||||||&#8221; header_5_text_color=&#8221;#bfbfbf&#8221; header_5_letter_spacing=&#8221;12px&#8221; header_6_font=&#8221;|700|||||||&#8221; header_6_letter_spacing=&#8221;12px&#8221; module_alignment=&#8221;left&#8221; custom_margin=&#8221;||3px|||&#8221; custom_margin_tablet=&#8221;&#8221; custom_margin_phone=&#8221;&#8221; custom_margin_last_edited=&#8221;on|tablet&#8221; custom_padding=&#8221;29px||29px||true|&#8221; hover_enabled=&#8221;0&#8243; quote_font_size_tablet=&#8221;&#8221; quote_font_size_phone=&#8221;&#8221; quote_font_size_last_edited=&#8221;on|desktop&#8221; saved_tabs=&#8221;all&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<h5>S\u00e9rie : Les conditions difficiles dans le Dzogch\u00e8n<\/h5>\n<p>&nbsp;<\/p>\n<h2>SPEED-DHARMA<\/h2>\n<p>&nbsp;<\/p>\n<p>De Gutenberg \u00e0 l\u2019intelligence artificielle et du train \u00e0 vapeur \u00e0 <em>SpaceX<\/em>, le flux d\u2019information et le champ des possibles nous d\u00e9passent incontestablement.\u00a0De telles avanc\u00e9es technologiques nous chantent la lib\u00e9ration des contraintes de temps et d\u2019espace. Pourtant, on exp\u00e9rimente paradoxalement une constante acc\u00e9l\u00e9ration du temps et une r\u00e9duction de l\u2019espace happ\u00e9 par l\u2019insatisfaction permanente, si elle n\u2019est pas voil\u00e9e par les distractions, et la projection sans cesse du devenir.\u00a0Telle est la nature de l\u2019existence samsarique, anim\u00e9e par une soif sans fin et une fuite \u00e9perdue devant l\u2019impermanence, et les conditions actuelles en r\u00e9v\u00e8lent toute l\u2019intensit\u00e9.<\/p>\n<p>Comme nous le fait remarquer Alexandre Escudier, \u00ab <em>pour une m\u00eame unit\u00e9 de temps calendaire mesurable les individus des soci\u00e9t\u00e9s modernes (soci\u00e9t\u00e9s industrialis\u00e9es, urbanis\u00e9es, massifi\u00e9es, etc. , bref fonctionnellement diff\u00e9renci\u00e9es) sont soumis, par comparaison \u00e0 leurs a\u00efeux, \u00e0 des flux d\u2019\u00e9v\u00e9nements et d\u2019interactions sociales toujours plus nombreux et denses. A tel point que, assaillis de tous c\u00f4t\u00e9s par cette r\u00e9alit\u00e9 sociale prolif\u00e9rante, ils ont finalement le sentiment que leur \u00e9conomie psychique ne saurait plus faire la synth\u00e8se de l\u2019infinie diversit\u00e9 qui les submerge<\/em> \u00bb. <a href=\"#bottom\"><strong style=\"font-size: 18px;\">[1]<\/strong><\/a><\/p>\n<p>Accabl\u00e9s par la tyrannie du faire et des exp\u00e9riences \u00e0 vivre, nous ne serions ainsi jamais rassasi\u00e9s, au point d\u2019\u00e9prouver une r\u00e9elle \u00ab <em>famine temporelle<\/em> \u00bb, selon l\u2019expression de Hartmut Rosa. <a href=\"#bottom\"><strong style=\"font-size: 18px;\">[2]<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<blockquote>\n<p style=\"text-align: center;\"><span style=\"color: #bf9e77;\">\u00a0\u201cLa vue s\u2019affine ainsi au fur et \u00e0 mesure de la confrontation \u00e0 la r\u00e9alit\u00e9, aux textes et aux enseignements ; au fil du temps et non pas \u00e0 la poursuite du temps\u201d.<\/span><\/p>\n<\/blockquote>\n<p>&nbsp;<\/p>\n<p>[\/et_pb_text][et_pb_text quote_border_weight=&#8221;0px&#8221; quote_border_color=&#8221;rgba(0,0,0,0)&#8221; module_id=&#8221;up2&#8243; _builder_version=&#8221;4.27.4&#8243; text_font=&#8221;Montserrat||||||||&#8221; text_font_size=&#8221;18px&#8221; text_line_height=&#8221;1.8em&#8221; link_font=&#8221;Montserrat|700||||||#000000|&#8221; link_text_color=&#8221;#BF9E77&#8243; link_font_size=&#8221;18px&#8221; link_line_height=&#8221;1.8em&#8221; quote_font=&#8221;Cormorant Garamond|700|||||||&#8221; quote_text_color=&#8221;#13204d&#8221; quote_line_height=&#8221;1.3em&#8221; header_font=&#8221;|700|||||||&#8221; header_2_font=&#8221;Quattrocento Sans|700|||||||&#8221; header_2_text_color=&#8221;#13204d&#8221; header_2_line_height=&#8221;1.6em&#8221; header_3_font=&#8221;|700|||||||&#8221; header_3_text_color=&#8221;#000000&#8243; header_4_letter_spacing=&#8221;12px&#8221; header_5_font=&#8221;|300|||||||&#8221; header_5_text_color=&#8221;#bfbfbf&#8221; header_5_letter_spacing=&#8221;12px&#8221; header_6_font=&#8221;|700|||||||&#8221; header_6_letter_spacing=&#8221;12px&#8221; module_alignment=&#8221;left&#8221; custom_margin_tablet=&#8221;&#8221; custom_margin_phone=&#8221;&#8221; custom_margin_last_edited=&#8221;on|tablet&#8221; custom_padding=&#8221;29px||0px|||&#8221; hover_enabled=&#8221;0&#8243; quote_font_size_tablet=&#8221;&#8221; quote_font_size_phone=&#8221;&#8221; quote_font_size_last_edited=&#8221;on|desktop&#8221; saved_tabs=&#8221;all&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p>En r\u00e9ponse \u00e0 cela, nous avons d\u00e9velopp\u00e9 l\u2019\u00e8re du \u00ab fast \u00bb et du \u00ab speed \u00bb : Fast-food, fast-fashion, speed-dating, speed-reading, etc. ; m\u00eame le temps du deuil n\u2019est pas en reste avec les \u00ab <a href=\"https:\/\/time.com\/3517280\/drive-thru-casket-viewings-funeral-home\/\"><em>Drive-thru funerals<\/em><\/a> \u00bb qui vous permettent de rendre hommage \u00e0 votre proche en seulement trois minutes, dans l\u2019intimit\u00e9 de votre v\u00e9hicule.<\/p>\n<p>Qu\u2019en est-il du temps n\u00e9cessaire pour cheminer sur une voie spirituelle comme le Dzogch\u00e8n que l\u2019on pr\u00e9sente sans effort et directe\u2026Peut-on vraiment s\u2019\u00e9veiller \u00e0 la vitesse d\u2019un scroll ? La Grande Perfection serait-elle l\u2019antidote \u00e0 la \u00ab <em>famine temporelle<\/em> \u00bb des temps modernes, une voie fulgurante du type speed-dharma ?<\/p>\n<p>Selon la tradition, Garab Dorj\u00e9 a \u00e9t\u00e9 en mesure d\u2019actualiser sa vraie nature en un instant. Cependant, depuis l\u2019enseignement direct des <a href=\"https:\/\/dzogchentoday.org\/fr\/les-trois-aphorismes\/\">trois aphorismes<\/a>, l\u2019histoire et la soci\u00e9t\u00e9 humaines ont \u00e9volu\u00e9 vers plus de complexit\u00e9 (dans leur repr\u00e9sentation de la r\u00e9alit\u00e9) et les enseignements ont d\u00fb s\u2019adapter en proposant une pr\u00e9sentation de la nature de l\u2019esprit de plus en plus d\u00e9velopp\u00e9e et complexe. A ce jour et pour la plupart d\u2019entre nous, c\u2019est bien le chemin graduel qui semble r\u00e9pondre \u00e0 nos besoins. Et ce chemin d\u00e9bute par la base, c\u2019est-\u00e0-dire la vue. <a href=\"#bottom\"><strong style=\"font-size: 18px;\">[3]<\/strong><\/a><\/p>\n<p>Or, la vue du Dzogch\u00e8n, tr\u00e8s subtile, ne saurait se mettre en place par la seule force de la volont\u00e9 ; il lui faut du temps pour se d\u00e9velopper. Comme nous le rappelle <a href=\"https:\/\/dzogchentoday.org\/fr\/une-precieuse-naissance-humaine\/\">Mila Khyents\u00e9 Rinpoch\u00e9<\/a> \u00ab <em>(\u2026) le temps de la Grande Perfection n\u2019est pas le m\u00eame que le n\u00f4tre. Cela peut prendre un certain nombre d\u2019existences\u2026<\/em>\u00bb<\/p>\n<p>&nbsp;<\/p>\n<p>[\/et_pb_text][et_pb_image src=&#8221;https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2025\/09\/Speed-dharma.jpg&#8221; alt=&#8221;dzogchentoday-speed-dharma&#8221; title_text=&#8221;Speed-dharma&#8221; align=&#8221;center&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; width=&#8221;67%&#8221; module_alignment=&#8221;center&#8221; box_shadow_style=&#8221;preset2&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][et_pb_text quote_border_weight=&#8221;0px&#8221; quote_border_color=&#8221;rgba(0,0,0,0)&#8221; module_id=&#8221;up3&#8243; _builder_version=&#8221;4.27.4&#8243; text_font=&#8221;Montserrat||||||||&#8221; text_font_size=&#8221;18px&#8221; text_line_height=&#8221;1.8em&#8221; link_font=&#8221;Montserrat|700||||||#000000|&#8221; link_text_color=&#8221;#BF9E77&#8243; link_font_size=&#8221;18px&#8221; link_line_height=&#8221;1.8em&#8221; quote_font=&#8221;Cormorant Garamond|700|||||||&#8221; quote_text_color=&#8221;#13204d&#8221; quote_line_height=&#8221;1.3em&#8221; header_font=&#8221;|700|||||||&#8221; header_2_font=&#8221;Quattrocento Sans|700|||||||&#8221; header_2_text_color=&#8221;#13204d&#8221; header_2_line_height=&#8221;1.6em&#8221; header_3_font=&#8221;|700|||||||&#8221; header_3_text_color=&#8221;#000000&#8243; header_4_letter_spacing=&#8221;12px&#8221; header_5_font=&#8221;|300|||||||&#8221; header_5_text_color=&#8221;#bfbfbf&#8221; header_5_letter_spacing=&#8221;12px&#8221; header_6_font=&#8221;|700|||||||&#8221; header_6_letter_spacing=&#8221;12px&#8221; module_alignment=&#8221;left&#8221; custom_margin_tablet=&#8221;&#8221; custom_margin_phone=&#8221;&#8221; custom_margin_last_edited=&#8221;on|tablet&#8221; custom_padding=&#8221;29px||0px|||&#8221; hover_enabled=&#8221;0&#8243; quote_font_size_tablet=&#8221;&#8221; quote_font_size_phone=&#8221;&#8221; quote_font_size_last_edited=&#8221;on|desktop&#8221; saved_tabs=&#8221;all&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p>Comment articuler une telle dimension temporelle avec le \u00ab <em>moteur culturel<\/em> \u00bb actuel, que Hartmut Rosa d\u00e9crit comme incitant \u00e0 croire que l\u2019accumulation d\u2019activit\u00e9s et d\u2019exp\u00e9riences v\u00e9cues permettrait d\u2019allonger la dur\u00e9e de notre vie ? \u00ab\u00a0<em>Ceci est l\u2019une des trag\u00e9dies de l\u2019homme moderne\u00a0: alors qu\u2019il se sent prisonnier d\u2019une course sans fin comme un hamster dans sa roue, sa faim de vie et du monde n\u2019est pas satisfaite, mais de plus en plus frustr\u00e9e.\u00a0La promesse eud\u00e9moniste de l\u2019acc\u00e9l\u00e9ration moderne r\u00e9side par cons\u00e9quent dans l\u2019id\u00e9e (tacite) que l\u2019acc\u00e9l\u00e9ration du rythme de vie est notre r\u00e9ponse (c\u2019est-\u00e0-dire celle de la modernit\u00e9) au probl\u00e8me de la finitude et de la mort\u00a0\u00bb.<\/em> <a href=\"#bottom\"><strong style=\"font-size: 18px;\">[4]<\/strong><\/a><\/p>\n<p>En prenant la pratique (de pr\u00e9paration) de la Grande Perfection comme une activit\u00e9 parmi d\u2019autres dans le flux de nos actions quotidiennes, elle ne fait que renforcer le sentiment d\u2019acc\u00e9l\u00e9ration et d\u2019insatisfaction. De m\u00eame, tant qu\u2019il y a la volont\u00e9 de transformer les conditions par la pratique, son intensification risque de se limiter \u00e0 une forme de speed-dharma qui tourne dans sa roue et et finit par s\u2019\u00e9puiser.<\/p>\n<p>Les enseignements des trois s\u00e9ries du Dzogch\u00e8n nous rappellent continuellement que, sur le chemin de la Grande Perfection, le r\u00e9sultat est \u00e0 la Base et qu\u2019il est inutile de s\u2019efforcer d\u2019atteindre absolument un but. La vue s\u2019affine ainsi au fur et \u00e0 mesure de la confrontation \u00e0 la r\u00e9alit\u00e9, aux textes et aux enseignements ; au fil du temps et non pas \u00e0 la poursuite du temps. On abandonne alors \u00ab la maladie de l\u2019effort \u00bb, comme on le dit dans la tradition.<\/p>\n<p>Sur le chemin, la patience du temps d\u2019int\u00e9gration se r\u00e9v\u00e8lera donc \u00eatre une vertu essentielle et n\u00e9cessaire au d\u00e9veloppement de la vue et \u00e0 la maturation de l\u2019<a href=\"https:\/\/dzogchentoday.org\/fr\/activite-eveillee\/\">esprit d\u2019\u00e9veil<\/a> qui en constitue le socle. Il ne s\u2019agit en d\u00e9finitive pas d\u2019intensifier la pratique en elle-m\u00eame, mais bien d\u2019approfondir la vue et de cultiver l\u2019esprit d\u2019\u00e9veil, comme nous l\u2019enseigne Longchenpa <a href=\"#bottom\"><strong style=\"font-size: 18px;\">[5]<\/strong><\/a>\u00a0:<\/p>\n<p style=\"text-align: center;\"><em>Qu\u2019on l\u2019accomplisse en trois kalpas incalculables ou plus ,<\/em><\/p>\n<p style=\"text-align: center;\"><em>Qu\u2019elle soit parachev\u00e9e rapidement ou lentement ,<\/em><\/p>\n<p style=\"text-align: center;\"><em>Ou encore que la lib\u00e9ration soit atteinte en une seule vie ,<\/em><\/p>\n<p style=\"text-align: center;\"><em>Tout d\u00e9pend de la force de l\u2019esprit<\/em>.<\/p>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#FFD62F&#8221; divider_position=&#8221;center&#8221; divider_weight=&#8221;3px&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; module_alignment=&#8221;left&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_divider][et_pb_text module_id=&#8221;bottom&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; text_font=&#8221;Montserrat||||||||&#8221; text_font_size=&#8221;16px&#8221; text_line_height=&#8221;1.4em&#8221; link_font=&#8221;Montserrat|700|||||||&#8221; link_font_size=&#8221;16px&#8221; link_line_height=&#8221;1.4em&#8221; min_height=&#8221;146.7px&#8221; custom_padding=&#8221;||0px|||&#8221; hover_enabled=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p><span lang=\"EN-US\"><strong>[1]\u00a0<\/strong><\/span>Alexandre Escudier. <em>Le sentiment d&#8217;acc\u00e9l\u00e9ration de l&#8217;histoire moderne : \u00e9l\u00e9ments pour une histoire<\/em>. \u00c9ditions ESPRIT, 2008\/6 Juin, page 177.\u00a0<em>\u00a0<\/em><span style=\"font-size: 16px;\">\u00a0<\/span><a href=\"#up1\"><strong>RETOUR<\/strong><\/a><\/p>\n<p><strong><span lang=\"EN-US\">[2] <\/span><\/strong><span lang=\"EN-US\">Hartmut Rosa. <em>Ali\u00e9nation et acc\u00e9l\u00e9ration. Vers une th\u00e9orie critique de la modernit\u00e9 tardive.<\/em> La D\u00e9couverte, Paris, 2014.<\/span><strong><a href=\"#up1\">\u00a0 RETOUR<\/a><\/strong><\/p>\n<p><strong><span lang=\"EN-US\">[3]<\/span><\/strong><span lang=\"EN-US\">cf. <em>La<\/em> <em>Trilogie du repos<\/em> de Longchenpa pour un expos\u00e9 complet des \u00e9tapes de la voie. Le premier volet, <em>Trouver le repos dans la nature de l\u2019esprit<\/em>, est centr\u00e9 sur l\u2019exposition de la base, c\u2019est-\u00e0-dire la vue selon la perspective du Dzogch\u00e8n. \u00a0<\/span><strong><a href=\"#up2\">RETOUR<\/a><\/strong><\/p>\n<p><strong><span lang=\"EN-US\">[4] <\/span><\/strong><span lang=\"EN-US\"><em>Ibid.<\/em>pages 39-40<\/span><strong><span lang=\"EN-US\">. \u00a0<\/span><a href=\"#up3\">RETOUR<\/a><\/strong><\/p>\n<p><strong><span lang=\"EN-US\">[5] <\/span><\/strong><span lang=\"EN-US\">Longchenpa. <em>Trouver le repos dans la nature de l\u2019esprit<\/em>. <em>Volume 1 Trilogie du repos.<\/em> \u00c9ditions Padmakara, 2025. cf. chapitre 8 &#8211; Cultiver l\u2019esprit d\u2019\u00e9veil &#8211; Stance 12, page 125.<\/span><strong> \u00a0<a href=\"#up3\">RETOUR<\/a><\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.16&#8243; 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border_radii_fields=&#8221;on||||&#8221; border_width_bottom_fields=&#8221;1px&#8221; border_color_bottom_fields=&#8221;#d9c6a4&#8243; box_shadow_style=&#8221;preset2&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_signup][et_pb_divider color=&#8221;#BF9E77&#8243; divider_weight=&#8221;3px&#8221; _builder_version=&#8221;4.21.0&#8243; _module_preset=&#8221;default&#8221; module_alignment=&#8221;center&#8221; custom_margin=&#8221;50px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_divider][et_pb_sidebar area=&#8221;sidebar-1&#8243; _builder_version=&#8221;4.21.0&#8243; _module_preset=&#8221;default&#8221; body_font=&#8221;Quattrocento Sans||||||||&#8221; body_text_align=&#8221;left&#8221; body_text_color=&#8221;#13204D&#8221; body_font_size=&#8221;18px&#8221; body_letter_spacing=&#8221;1px&#8221; body_line_height=&#8221;1.8em&#8221; background_image=&#8221;https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2021\/07\/concreteBackground.png&#8221; text_orientation=&#8221;left&#8221; module_alignment=&#8221;center&#8221; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;10px|10px||10px|false|false&#8221; box_shadow_style=&#8221;preset2&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_sidebar][et_pb_sidebar show_border=&#8221;on&#8221; _builder_version=&#8221;4.16&#8243; text_orientation=&#8221;left&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.16&#8243; background_image=&#8221;https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2021\/07\/concreteBackground.png&#8221; parallax=&#8221;on&#8221; min_height=&#8221;709px&#8221; background_color_tablet=&#8221;#f7f2e8&#8243; background_last_edited=&#8221;on|tablet&#8221; background_enable_color_tablet=&#8221;on&#8221; background_enable_image_tablet=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;0px|||||&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.4&#8243; text_orientation=&#8221;center&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h2>Plus d&#8217;articles<\/h2>\n<p>[\/et_pb_text][et_pb_blog fullwidth=&#8221;off&#8221; posts_number=&#8221;3&#8243; include_categories=&#8221;2&#8243; excerpt_length=&#8221;150&#8243; show_date=&#8221;off&#8221; offset_number=&#8221;1&#8243; _builder_version=&#8221;4.21.0&#8243; border_width_all=&#8221;0px&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_blur=&#8221;31px&#8221; box_shadow_spread=&#8221;0px&#8221; box_shadow_color=&#8221;rgba(0,0,0,0.2)&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_blog][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dans \u00ab Speed-dharma \u00bb, Denis rappelle que, malgr\u00e9 l\u2019impression d\u2019acc\u00e9l\u00e9ration et de \u00ab\u202ffamine temporelle\u202f\u00bb, la patience reste une vertu essentielle sur le chemin.<\/p>\n","protected":false},"author":18,"featured_media":65460,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[117,200,182],"tags":[229,1894,1896,1892],"class_list":["post-65472","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-fr","category-dzogchen-esprit","category-reflexions-vie","tag-dzogchen","tag-patience","tag-samsara","tag-vue"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.3 (Yoast SEO v27.3) - 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