{"id":64740,"date":"2025-04-23T08:53:05","date_gmt":"2025-04-23T06:53:05","guid":{"rendered":"https:\/\/dzogchentoday.org\/?p=64740"},"modified":"2025-04-25T15:10:50","modified_gmt":"2025-04-25T13:10:50","slug":"pour-le-bien-commun","status":"publish","type":"post","link":"https:\/\/dzogchentoday.org\/fr\/pour-le-bien-commun\/","title":{"rendered":"Pour Le Bien Commun"},"content":{"rendered":"

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Dans cet article, Nils pr\u00e9sente pr\u00e9sente une vision du bien commun dans la perspective du chemin Dzogch\u00e8n.<\/p>\n

[\/et_pb_blurb][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”Feature 14″ _builder_version=”4.16″ min_height=”695px” custom_margin=”-1px|||||” custom_padding=”0px||49px|||” locked=”off” global_colors_info=”{}”][et_pb_row column_structure=”2_3,1_3″ use_custom_gutter=”on” gutter_width=”2″ make_equal=”on” _builder_version=”4.16″ custom_margin=”|auto|-17px|auto||” custom_padding=”0px||0px|||” global_colors_info=”{}”][et_pb_column type=”2_3″ module_class=”column1″ _builder_version=”4.16″ custom_padding=”|||” custom_padding_tablet=”||50px|” custom_padding_phone=”” custom_padding_last_edited=”on|tablet” global_colors_info=”{}” padding_tablet=”||50px|” padding_last_edited=”on|tablet” custom_padding__hover=”|||” padding_phone=”||50px|”][et_pb_text quote_border_weight=”0px” quote_border_color=”rgba(0,0,0,0)” module_id=”up1″ _builder_version=”4.27.4″ text_font=”Montserrat||||||||” text_font_size=”18px” text_line_height=”1.8em” link_font=”Montserrat|700||||||#BF9E77|” link_text_color=”#BF9E77″ link_font_size=”18px” link_line_height=”1.8em” quote_font=”Cormorant Garamond|700|||||||” quote_text_color=”#13204d” quote_line_height=”1.3em” header_font=”|700|||||||” header_2_font=”Quattrocento Sans|700|||||||” header_2_text_color=”#13204d” header_2_line_height=”1.6em” header_3_font=”|700|||||||” header_3_text_color=”#000000″ header_4_letter_spacing=”12px” header_5_font=”|300|||||||” header_5_text_color=”#bfbfbf” header_5_letter_spacing=”12px” header_6_font=”|700|||||||” header_6_letter_spacing=”12px” module_alignment=”left” custom_margin_tablet=”” custom_margin_phone=”” custom_margin_last_edited=”on|tablet” custom_padding=”29px||29px||true|” quote_font_size_tablet=”” quote_font_size_phone=”” quote_font_size_last_edited=”on|desktop” saved_tabs=”all” locked=”off” global_colors_info=”{}”]<\/p>\n

\u00a0S\u00e9rie : Comment pratiquer le chemin du Dzogch\u00e8n ?<\/h5>\n

 <\/p>\n

Pour Le Bien Commun<\/h2>\n

 <\/p>\n

Ces derni\u00e8res ann\u00e9es, la notion de bien commun s\u2019est retrouv\u00e9e lentement \u00e9clips\u00e9e par une actualit\u00e9 \u00e0 la fois plus pr\u00e9occupante et plus frivole, rel\u00e9guant au second plan la r\u00e9flexion essentielle autour du bien commun, alors que celui-ci forme le coeur m\u00eame de nos soci\u00e9t\u00e9s.<\/p>\n

En effet, si cette conscience du bien commun est absente, \u00e0 quelle humanit\u00e9 se r\u00e9f\u00e9rer dans la destruction et la guerre ? Quel patrimoine pr\u00e9server de l\u2019oubli ? Quel sens donner \u00e0 notre action ? D\u00e9terminer puis habiter cette notion de bien commun est s\u00fbrement crucial dans la perspective de notre existence.<\/p>\n

Faire r\u00e9f\u00e9rence au bien commun, c\u2019est faire r\u00e9f\u00e9rence \u00e0 ce qui nous constitue en tant que communaut\u00e9 – que celle-ci soit celle d\u2019une nation, d\u2019un ensemble d\u2019individus oeuvrant de concert dans un m\u00eame but, ou encore partageant des valeurs communes. C\u2019est donc un concept qui poss\u00e8de diff\u00e9rents niveaux de lecture : mat\u00e9riel (les \u00e9cosyst\u00e8mes plan\u00e9taires) et immat\u00e9riel (la libert\u00e9), soci\u00e9tal (l\u2019\u00e9ducation des enfants) et universel (dans le christianisme, par exemple, le bien commun supr\u00eame est Dieu).<\/p>\n

\n

\u00a0\u201cToutes les apparences d\u2019\u00eatres vivants, de for\u00eats, d\u2019immeubles, de ciel, de sensations, etc., sont per\u00e7ues comme la manifestation naturelle du bien ultime – la nature primordiale de tous les \u00eatres.\u201d<\/span>\u00a0<\/span><\/p>\n<\/blockquote>\n

Dans la tradition bouddhiste, et en extrapolant ce concept propre aux soci\u00e9t\u00e9s occidentales, le bien commun ultime<\/em> peut se r\u00e9f\u00e9rer \u00e0 la nature de Bouddha – pr\u00e9sente en tous les \u00eatres, mais voil\u00e9e par les souillures adventices, notamment l\u2019ignorance de ce que nous sommes vraiment – tandis que le bien commun relatif<\/em> serait alors constitu\u00e9 par tous nos actes tourn\u00e9s vers le bien temporaire des \u00eatres (sauver des vies, soigner, etc.).<\/p>\n

C\u2019est typiquement la proposition du chemin du v\u00e9hicule des \u00eatres d\u2019\u00c9veil (le bodhisattvay\u0101na<\/em>) : oeuvrer au bien commun via<\/em> les cinq entra\u00eenements sublimes (g\u00e9n\u00e9rosit\u00e9, discipline, patience, diligence et concentration), pour que naisse le bien commun ultime : la connaissance primordiale. Une fois familiers avec celle-ci, les actes des \u00eatres d\u2019\u00c9veil vont alors s\u2019accomplir pour le bien commun ultime de tous les \u00eatres : c\u2019est l\u2019activit\u00e9 \u00e9veill\u00e9e<\/a> qui se d\u00e9ploie naturellement via l\u2019entra\u00eenement \u00e0 l\u2019activit\u00e9 de compassion.<\/p>\n

Dans la Grande Perfection, la perspective est diff\u00e9rente, car cette tradition prend \u00e0 rebours le point de vue habituel.<\/p>\n

En effet, dans la Vue du Dzogch\u00e8n, il n\u2019y a qu\u2019un seul et unique bien commun, universel et ultime. Celui-ci se trouve non pas comme r\u00e9sultat d\u2019un chemin, mais \u00e0 la base m\u00eame de celui-ci.<\/p>\n

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Ceci s\u2019exp\u00e9rimente d\u2019abord lorsque nous sommes pr\u00e9sent\u00e9s directement \u00e0 notre propre nature essentielle, et que nous la reconnaissons comme telle. Nous reconnaissons alors que dans la vision immense et sans limite qui est pr\u00e9sente, tout est Grande Perfection-nature primordiale (tib. : ka dag<\/em>).<\/p>\n

Puis lorsque nous sommes suffisamment revenus \u00e0 ce premier in-sight<\/em> fondamental, qui est la pratique de Trekch\u00f6, nous percevons clairement que l\u2019expression naturelle de la Base de la r\u00e9alit\u00e9 est vide par essence, sans objet ni direction. Maintenir la vision de cet aspect ultime de la r\u00e9alit\u00e9 m\u00e8ne \u00e0 la r\u00e9alisation du \u201cpetit\u201d corps d\u2019arc-en-ciel \u00e0 la fin de l\u2019existence : tous les \u00e9l\u00e9ments du corps physique deviennent imperceptibles \u00e0 l\u2019instant o\u00f9 l\u2019activit\u00e9 du yogi\/de la yogini devient universelle.<\/p>\n

Mais si la dur\u00e9e de l\u2019existence le permet, le yogi\/la yogini termine le chemin du Dzogch\u00e8n avec la pratique de Th\u00f6g\u00e4l. Sur la base de Trekch\u00f6 se d\u00e9ploient les manifestations spontan\u00e9es (tib. : lhun grub<\/em>, prononc\u00e9 \u201clh\u00fcn droup\u201d) des quatre visions de la pratique de Th\u00f6g\u00e4l qui vont progressivement rejoindre leur Base, puret\u00e9 primordiale. Alors, toutes les apparences d\u2019\u00eatres vivants, de for\u00eats, d\u2019immeubles, de ciel, de sensations, etc., sont per\u00e7ues comme la manifestation naturelle du bien ultime – la nature primordiale de tous les \u00eatres.<\/p>\n

D\u00e8s lors, tous les actes, pens\u00e9es et paroles du yogi\/de la yogini sont l\u2019activit\u00e9 spontan\u00e9e pour le bien commun. Il n\u2019y a plus aucune diff\u00e9rence entre l\u2019intention et l\u2019action, entre l\u2019action et le r\u00e9sultat.<\/p>\n

Mila Khyentse Rinpoch\u00e9 nous donne une id\u00e9e de ce que cela peut vouloir dire lorsqu\u2019on en est \u00e0 ce stade de la vision, lorsqu\u2019il dit : \u201cLorsque nous avons soif et que nous buvons, tous les \u00eatres boivent \u00e9galement.\u201d<\/p>\n

La r\u00e9alisation d\u00e9finitive d\u2019un yogi ou d\u2019une yogini du Dzogch\u00e8n se manifeste alors comme le grand corps d\u2019arc-en-ciel, ou corps de grand transfert : l\u2019enti\u00e8ret\u00e9 du corps est bien commun universel, radiance lumineuse sans limite qui p\u00e9n\u00e8tre le coeur de tous les \u00eatres.<\/p>\n

C\u2019est son ultime offrande, le bien commun supr\u00eame.<\/p>\n

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Dans cet article, Nils pr\u00e9sente pr\u00e9sente une vision du bien commun dans la perspective du chemin Dzogch\u00e8n.<\/p>\n","protected":false},"author":3,"featured_media":64730,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[117,186,209],"tags":[1753,1395,1759,229,1755,1757],"class_list":["post-64740","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-fr","category-dzogchen-pratique","category-bases-dzogchen","tag-bodhicitta","tag-chemin","tag-corps-darc-en-ciel","tag-dzogchen","tag-thogal","tag-trekcho"],"yoast_head":"\nPour Le Bien Commun - Dzogchen Today!<\/title>\n<meta name=\"description\" content=\"Dans cet article, 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