{"id":64693,"date":"2025-04-16T08:00:09","date_gmt":"2025-04-16T06:00:09","guid":{"rendered":"https:\/\/dzogchentoday.org\/?p=64693"},"modified":"2025-04-15T11:26:57","modified_gmt":"2025-04-15T09:26:57","slug":"les-trois-manieres-de-contenter-les-maitres","status":"publish","type":"post","link":"https:\/\/dzogchentoday.org\/fr\/les-trois-manieres-de-contenter-les-maitres\/","title":{"rendered":"Les trois mani\u00e8res de contenter les ma\u00eetres"},"content":{"rendered":"

[et_pb_section fb_built=”1″ _builder_version=”4.16″ background_color_gradient_direction=”75deg” background_image=”https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2021\/07\/concreteBackground.png” height=”250px” custom_margin=”||0px||false|false” custom_padding=”0px||0px||true|false” locked=”on” global_colors_info=”{}”][et_pb_row _builder_version=”4.16″ global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ global_colors_info=”{}”][et_pb_divider show_divider=”off” _builder_version=”4.16″ global_colors_info=”{}”][\/et_pb_divider][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ _builder_version=”4.27.4″ background_color=”#121516″ background_image=”https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2025\/04\/Firefly-des-pratiquants-spirituels-aident-a-construire-un-temple-stoupa-en-transportant-des-pierres-.jpg” width=”80.9%” width_tablet=”72%” width_phone=”90%” width_last_edited=”on|phone” module_alignment=”center” min_height=”476px” custom_margin=”-100px||1px|18px|false|false” custom_padding=”1px|0px|24px|34px|false|false” box_shadow_style=”preset3″ global_colors_info=”{}”][et_pb_row _builder_version=”4.25.1″ background_enable_image=”off” width=”72%” max_width=”1277px” module_alignment=”right” custom_margin=”|-80px|-50px|19px|false|false” custom_padding=”2px|0px|2px|48px|true|false” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ global_colors_info=”{}”][et_pb_text _builder_version=”4.25.1″ _dynamic_attributes=”content” text_text_color=”#121516″ header_text_align=”center” header_text_color=”#121516″ header_font_size=”70px” background_color=”#ffffff” background_layout=”dark” width=”100%” width_tablet=”100%” width_phone=”100%” width_last_edited=”on|phone” module_alignment=”left” min_height=”114px” custom_margin=”-75px|137px|135px|21px|false|false” custom_padding=”0px|0px|0px|0px|true|false” header_font_size_tablet=”60px” header_font_size_phone=”50px” header_font_size_last_edited=”on|tablet” module_alignment_tablet=”center” module_alignment_phone=”” module_alignment_last_edited=”on|tablet” box_shadow_style=”preset3″ global_colors_info=”{}”]@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF90aXRsZSIsInNldHRpbmdzIjp7ImJlZm9yZSI6IjxoMT4iLCJhZnRlciI6IjwvaDE+IiwiZW5hYmxlX2h0bWwiOiJvZmYifX0=@[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”Feature 14″ _builder_version=”4.16″ background_color=”#ffffff” custom_padding=”2px||0px|||” locked=”off” global_colors_info=”{}”][et_pb_row column_structure=”1_2,1_2″ _builder_version=”4.16″ custom_padding=”||0px||false|false” border_width_bottom=”1px” border_color_bottom=”#d9c6a4″ global_colors_info=”{}”][et_pb_column type=”1_2″ module_class=”column1″ _builder_version=”4.16″ custom_padding=”|||” custom_padding_tablet=”||50px|” custom_padding_phone=”” custom_padding_last_edited=”on|tablet” global_colors_info=”{}” padding_tablet=”||50px|” padding_last_edited=”on|tablet” custom_padding__hover=”|||” padding_phone=”||50px|”][et_pb_blurb title=”@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9hdXRob3IiLCJzZXR0aW5ncyI6eyJiZWZvcmUiOiJcdTAwYzljcml0IHBhciAiLCJhZnRlciI6IiIsIm5hbWVfZm9ybWF0IjoiZGlzcGxheV9uYW1lIiwibGluayI6Im9uIiwibGlua19kZXN0aW5hdGlvbiI6ImF1dGhvcl9hcmNoaXZlIn19@” image=”https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2022\/09\/DSCF7812.jpg” alt=”dzogchentoday-mk” icon_placement=”left” image_icon_width=”33px” _builder_version=”4.27.4″ _dynamic_attributes=”title,content” header_font=”|700|||||||” header_font_size=”20px” custom_margin=”||-2px|||” header_font_size_tablet=”” header_font_size_phone=”18px” header_font_size_last_edited=”on|phone” icon_font_size=”33px” global_colors_info=”{}” icon_color__hover_enabled=”on|desktop” icon_color__hover=”#13204d”]@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9hdXRob3JfYmlvIiwic2V0dGluZ3MiOnsiYmVmb3JlIjoiIiwiYWZ0ZXIiOiIiLCJlbmFibGVfaHRtbCI6Im9mZiJ9fQ==@[\/et_pb_blurb][\/et_pb_column][et_pb_column type=”1_2″ module_class=”column2″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_blurb title=”@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9jYXRlZ29yaWVzIiwic2V0dGluZ3MiOnsiYmVmb3JlIjoiIiwiYWZ0ZXIiOiIiLCJsaW5rX3RvX3Rlcm1fcGFnZSI6Im9uIiwic2VwYXJhdG9yIjoiIHwgIiwiY2F0ZWdvcnlfdHlwZSI6ImNhdGVnb3J5IiwiZW5hYmxlX2h0bWwiOiJvZmYifX0=@” use_icon=”on” font_icon=”||divi||400″ icon_color=”#e2e2e2″ icon_placement=”left” image_icon_width=”33px” _builder_version=”4.27.4″ _dynamic_attributes=”title” header_font=”|700|||||||” header_font_size=”20px” body_text_color=”#967b5d” custom_margin=”||0px|” custom_padding=”||26px|||” hover_enabled=”0″ header_font_size_tablet=”” header_font_size_phone=”18px” header_font_size_last_edited=”on|phone” icon_font_size=”33px” locked=”off” global_colors_info=”{}” icon_color__hover=”#13204d” icon_color__hover_enabled=”on” sticky_enabled=”0″]<\/p>\n

Dans \u201cLes trois mani\u00e8res de contenter les ma\u00eetres\u201d, Paul nous offre une grille de lecture traditionnelle pour structurer pens\u00e9e et action.<\/p>\n

[\/et_pb_blurb][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”Feature 14″ _builder_version=”4.16″ min_height=”695px” custom_margin=”-1px|||||” custom_padding=”0px||49px|||” locked=”off” global_colors_info=”{}”][et_pb_row column_structure=”2_3,1_3″ use_custom_gutter=”on” gutter_width=”2″ make_equal=”on” _builder_version=”4.16″ custom_margin=”|auto|-17px|auto||” custom_padding=”0px||0px|||” global_colors_info=”{}”][et_pb_column type=”2_3″ module_class=”column1″ _builder_version=”4.16″ custom_padding=”|||” custom_padding_tablet=”||50px|” custom_padding_phone=”” custom_padding_last_edited=”on|tablet” global_colors_info=”{}” padding_tablet=”||50px|” padding_last_edited=”on|tablet” custom_padding__hover=”|||” padding_phone=”||50px|”][et_pb_text quote_border_weight=”0px” quote_border_color=”rgba(0,0,0,0)” module_id=”up1″ _builder_version=”4.27.4″ text_font=”Montserrat||||||||” text_font_size=”18px” text_line_height=”1.8em” link_font=”Montserrat|700||||||#BF9E77|” link_text_color=”#BF9E77″ link_font_size=”18px” link_line_height=”1.8em” quote_font=”Cormorant Garamond|700|||||||” quote_text_color=”#13204d” quote_line_height=”1.3em” header_font=”|700|||||||” header_2_font=”Quattrocento Sans|700|||||||” header_2_text_color=”#13204d” header_2_line_height=”1.6em” header_3_font=”|700|||||||” header_3_text_color=”#000000″ header_4_letter_spacing=”12px” header_5_font=”|300|||||||” header_5_text_color=”#bfbfbf” header_5_letter_spacing=”12px” header_6_font=”|700|||||||” header_6_letter_spacing=”12px” module_alignment=”left” custom_margin_tablet=”” custom_margin_phone=”” custom_margin_last_edited=”on|tablet” custom_padding=”29px||29px||true|” hover_enabled=”0″ quote_font_size_tablet=”” quote_font_size_phone=”” quote_font_size_last_edited=”on|desktop” saved_tabs=”all” locked=”off” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

\u00a0S\u00e9rie : Comment pratiquer le chemin du Dzogch\u00e8n ?<\/h5>\n

 <\/p>\n

Les trois mani\u00e8res de contenter les ma\u00eetres<\/h2>\n

 <\/p>\n

Comment se comporter avec un ma\u00eetre ? Apr\u00e8s les premi\u00e8res rencontres et le d\u00e9clic initial, c\u2019est une question que l\u2019on se pose, t\u00f4t ou tard. Les \u201ctrois mani\u00e8res de contenter les ma\u00eetres\u201d ou \u201ctrois types de service\u201d (zhabs tog rnam gsum<\/em>) sont une petite grille de lecture traditionnelle utile, qui permet de structurer notre pens\u00e9e et notre action \u00e0 ce niveau.<\/p>\n

Si l\u2019on est un \u00e9tudiant \u201cpourvu des trois qualit\u00e9s\u201d (\u00e0 l\u2019intelligence aiguis\u00e9e d\u00e9sireuse d\u2019apprendre, \u00e0 la parole mesur\u00e9e, et respectueux du ma\u00eetre), on utilisera ses qualit\u00e9s selon les trois m\u00e9thodes suivantes :<\/p>\n

    \n
  1. L\u2019offrande de la pratique (sgrub pa\u2019i mchod pa<\/em>)<\/li>\n
  2. Le service par le corps et la parole (lus ngag gi zhab tog<\/em>)<\/li>\n
  3. L\u2019offrande des biens mat\u00e9riels (zang zing gi \u2018bul ba<\/em>)<\/li>\n<\/ol>\n

     <\/p>\n

    \n

    \u00a0\u201cIl s\u2019agit donc d\u2019offrir des conditions optimales pour que la transmission se passe et que la clart\u00e9 se fasse jour dans les esprits. Pas si facile quand tout le monde court comme des poulets sans t\u00eate ! Garder la t\u00eate froide est de la plus haute importance.\u201d<\/span><\/p>\n

     <\/p>\n<\/blockquote>\n

    1.<\/p>\n

    La premi\u00e8re mani\u00e8re de contenter les ma\u00eetres est de pratiquer leurs enseignements. Cela n\u2019a l\u2019air de rien, mais de nos jours, avec nos emplois du temps surcharg\u00e9s, notre saturation perp\u00e9tuelle et notre procrastination l\u00e9gendaire (la fr\u00e9n\u00e9sie et l\u2019apathie \u00e9tant les deux faces du m\u00eame oubli), ce n\u2019est pas si \u00e9vident. Rappelons que procrastinare<\/em> vient **d\u2019akrasia<\/em> en grec, qui signifie \u201cagir \u00e0 l’encontre de son meilleur jugement\u201d – int\u00e9ressant, n\u2019est-ce pas ?<\/p>\n

    Cela dit, quand on y r\u00e9fl\u00e9chit, que faire d\u2019autre que cela ? Appliquer les instructions du ma\u00eetre. La tradition dit que la compassion du ma\u00eetre est telle qu\u2019il prend naissance sous les oripeaux d\u2019un humain pour enseigner aux \u00eatres errants dans le cycle sans fin d\u2019existences de souffrance. Donc, venir aux enseignements sans rien retenir, sans rien r\u00e9viser, sans rien mettre en application dans sa vie quotidienne et dans des temps de retraite, bref, rester bouche b\u00e9e le s\u00e9ant sur sa chaise, ce serait un peu b\u00eate, non ?<\/p>\n

    Par ailleurs, on peut lire le tib\u00e9tain sgrub<\/em> (\u201dpratique\u201d) comme signifiant aussi \u201cr\u00e9alisation\u201d : les biographies traditionnelles (\u201dnamthar\u201d, tib. rnam thar<\/em>) pr\u00e9sentent ainsi des cas o\u00f9, apr\u00e8s bien des ann\u00e9es, le disciple vient r\u00e9jouir son ma\u00eetre en lui faisant offrande de la r\u00e9alisation des instructions. Ainsi de Jigm\u00e9 Gyalwai Nyugu qui, apr\u00e8s un harassant labeur ayant failli lui co\u00fbter la vie, revient voir l\u2019Omniscient Jigm\u00e9 Lingpa pour lui d\u00e9crire les caract\u00e9ristiques de la quatri\u00e8me vision de Th\u00f6g\u00e4l (tib. thod rgal<\/em>), la fin du chemin du Dzogch\u00e8n. Et le Ma\u00eetre de se r\u00e9jouir : \u201cFils, c\u2019est exactement cela. Tu as atteint le niveau qu\u2019on appelle l\u2019\u00e9puisement des ph\u00e9nom\u00e8nes au sein du r\u00e9el (chos nyid du \u2018dzin pa zad pa\u2019i snang ba<\/em>)\u201d. [1]<\/strong><\/a><\/p>\n

    Donc, \u201coffrir sa pratique\u201d, c\u2019est agir selon les instructions pour que les pr\u00e9cieuses existences du ma\u00eetre et du disciple deviennent une conjonction pleine de sens, une rencontre merveilleuse.<\/p>\n

    [\/et_pb_text][et_pb_image src=”https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2025\/04\/The-three-ways-to-rejoice-your-masters-1.jpg” alt=”Les trois mani\u00e8res de contenter les ma\u00eetres – dzogchentoday” title_text=”Les trois mani\u00e8res de contenter les ma\u00eetres” align=”center” _builder_version=”4.27.4″ _module_preset=”default” width=”67%” module_alignment=”center” box_shadow_style=”preset2″ global_colors_info=”{}”][\/et_pb_image][et_pb_text quote_border_weight=”0px” quote_border_color=”rgba(0,0,0,0)” module_id=”up2″ _builder_version=”4.27.4″ text_font=”Montserrat||||||||” text_font_size=”18px” text_line_height=”1.8em” link_font=”Montserrat|700||||||#000000|” link_text_color=”#BF9E77″ link_font_size=”18px” link_line_height=”1.8em” quote_font=”Cormorant Garamond|700|||||||” quote_text_color=”#13204d” quote_line_height=”1.3em” header_font=”|700|||||||” header_2_font=”Quattrocento Sans|700|||||||” header_2_text_color=”#13204d” header_2_line_height=”1.6em” header_3_font=”|700|||||||” header_3_text_color=”#000000″ header_4_letter_spacing=”12px” header_5_font=”|300|||||||” header_5_text_color=”#bfbfbf” header_5_letter_spacing=”12px” header_6_font=”|700|||||||” header_6_letter_spacing=”12px” module_alignment=”left” custom_margin_tablet=”” custom_margin_phone=”” custom_margin_last_edited=”on|tablet” custom_padding=”29px|||||” hover_enabled=”0″ quote_font_size_tablet=”” quote_font_size_phone=”” quote_font_size_last_edited=”on|desktop” saved_tabs=”all” locked=”off” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

    2.<\/p>\n

    La seconde mani\u00e8re de contenter les ma\u00eetres est de servir leur activit\u00e9 : par le corps, en organisant tout ce qui est n\u00e9cessaire pour le bon d\u00e9roulement de l\u2019enseignement. Cela va des r\u00e9servations de salles \u00e0 servir le caf\u00e9, de penser au repas comme \u00e0 l\u2019h\u00f4tel ; cela va de la construction du temple ou du centre de retraite \u00e0 la conduite du v\u00e9hicule lors des d\u00e9placements (char \u00e0 boeufs ou voiture-turbo, pur-sang ou coracle, jet ou yak), de la composition du menu \u00e0 la bonne tenue des comptes,- bref ! C\u2019est l\u2019organisation de toute la logistique pour que le ou la ma\u00eetre puisse se concentrer sur l\u2019essentiel de sa t\u00e2che : la transmission.<\/p>\n

    Il s\u2019agit donc d\u2019offrir des conditions optimales pour que la transmission se passe et que la clart\u00e9 se fasse jour dans les esprits. Pas si facile quand tout le monde court comme des poulets sans t\u00eate ! Garder la t\u00eate froide **est de la plus haute importance.<\/p>\n

    Quant \u00e0 \u201cservir par la parole\u201d, c\u2019est aussi bien savoir poser les bonnes questions au bon moment pour demander l\u2019enseignement (et pour cela, il faut d\u2019abord \u00e9tudier. cf<\/em>. https:\/\/dzogchentoday.org\/fr\/un-temps-dobservation\/<\/a>), que savoir r\u00e9pondre aux questions pos\u00e9es par l\u2019enseignant pour v\u00e9rifier si l\u2019enseignement pr\u00e9c\u00e9dent a \u00e9t\u00e9 int\u00e9gr\u00e9 (et pour cela, il faut\u2026 oui, j\u2019insiste. cf.<\/em> https:\/\/dzogchentoday.org\/fr\/les-qualites-dun-disciple-selon-la-tradition\/<\/a>). C\u2019est aussi, plus traditionnellement, faire les louanges et les requ\u00eates de longue vie, \u00e9noncer toutes les pri\u00e8res de souhaits favorables au d\u00e9veloppement de l\u2019activit\u00e9 et la pr\u00e9servation d\u2019une lign\u00e9e de r\u00e9alisation authentique, d\u00e9di\u00e9e au bien des \u00eatres qui la rencontreront.<\/p>\n

    Dans l\u2019id\u00e9al, ce serait savoir prendre la parole au service des \u00e9veill\u00e9s, en redonnant leur enseignement sans rien ajouter ni retrancher, tout en l\u2019adaptant \u00e0 l\u2019\u00e9volution des conditions de vie et de pens\u00e9e.<\/p>\n

    3.<\/p>\n

    La derni\u00e8re mani\u00e8re est sans doute celle qui est la plus mal comprise : le don de biens mat\u00e9riels. Ce n\u2019est pas l\u2019aum\u00f4ne, ce n\u2019est pas la charit\u00e9.<\/p>\n

    C\u2019est d\u2019un c\u00f4t\u00e9, pour nous autres obnubil\u00e9s par notre attachement aux supports mat\u00e9riels, un travail de l\u00e2cher-prise. On raconte ainsi que le grand ma\u00eetre dzogch\u00e8n Patrul Rinpoch\u00e9 laissait derri\u00e8re lui les monceaux d\u2019offrandes qu\u2019on lui avait offert. Traditionnellement, on offrait des animaux de bas, des chevaux, tout ce qui permettait un apport de force laborieuse dans un monde tr\u00e8s peu \u201cmachinis\u00e9\u201d.<\/p>\n

    [\/et_pb_text][et_pb_image src=”https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2025\/04\/The-three-ways-to-rejoice-your-masters-2.jpg” alt=”Les trois mani\u00e8res de contenter les ma\u00eetres – dzogchentoday” title_text=”Les trois mani\u00e8res de contenter les ma\u00eetres” align=”center” _builder_version=”4.27.4″ _module_preset=”default” width=”67%” module_alignment=”center” box_shadow_style=”preset2″ global_colors_info=”{}”][\/et_pb_image][et_pb_text quote_border_weight=”0px” quote_border_color=”rgba(0,0,0,0)” module_id=”up2″ _builder_version=”4.27.4″ text_font=”Montserrat||||||||” text_font_size=”18px” text_line_height=”1.8em” link_font=”Montserrat|700||||||#000000|” link_text_color=”#BF9E77″ link_font_size=”18px” link_line_height=”1.8em” quote_font=”Cormorant Garamond|700|||||||” quote_text_color=”#13204d” quote_line_height=”1.3em” header_font=”|700|||||||” header_2_font=”Quattrocento Sans|700|||||||” header_2_text_color=”#13204d” header_2_line_height=”1.6em” header_3_font=”|700|||||||” header_3_text_color=”#000000″ header_4_letter_spacing=”12px” header_5_font=”|300|||||||” header_5_text_color=”#bfbfbf” header_5_letter_spacing=”12px” header_6_font=”|700|||||||” header_6_letter_spacing=”12px” module_alignment=”left” custom_margin_tablet=”” custom_margin_phone=”” custom_margin_last_edited=”on|tablet” custom_padding=”29px|||||” hover_enabled=”0″ quote_font_size_tablet=”” quote_font_size_phone=”” quote_font_size_last_edited=”on|desktop” saved_tabs=”all” locked=”off” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

    Mais, dans notre \u00e8re de d\u00e9multiplication des objets mat\u00e9riels o\u00f9 tout semble \u00e0 port\u00e9e de main et facilement achetable, ce sur quoi il faudrait peut-\u00eatre bien travailler, c\u2019est le \u201cdieu argent\u201d ; sa force faussement rassurante et le sentiment de protection irr\u00e9pressible qu\u2019il donne. V\u00e9rification : il suffit de (croire) ne plus en avoir pour que la panique nous gagne – comme si en avoir nous faisait devenir immortel. C\u2019est donc – c\u2019est le cas de le dire – \u201cune valeur-refuge\u201d, tr\u00e8s illusoire.<\/p>\n

    Le \u201cdon de biens mat\u00e9riels\u201d, c\u2019est, d\u2019un autre c\u00f4t\u00e9, le soutien \u00e0 l\u2019\u00e9tablissement de lieux-refuges pour la pratique spirituelle, qu\u2019il s\u2019agisse de lieux num\u00e9riques (site internet) ou de lieux g\u00e9ographiques (centre de retraite). Ce sont ces lieux qui nous aident \u00e0 \u00e9tudier et int\u00e9grer notre pratique, dans l\u2019action au quotidien ou dans le temps de retrait pour l\u2019approfondissement. Les aider \u00e0 les construire, les pr\u00e9server et les entretenir est fondamental pour la p\u00e9rennit\u00e9 des enseignements spirituels menac\u00e9s de dispersion. Il faut des lieux de force o\u00f9 leur souffle reste vivant, palpable, pr\u00e9sent, o\u00f9 les \u00eatres engag\u00e9s sur le chemin peuvent les vivre pleinement. On raconte ainsi que Namkhai Norbu Rinpoch\u00e9 avait lui-m\u00eame port\u00e9 les premi\u00e8res pierres du grand temple de Tenerife.<\/p>\n

    On le voit, ces \u201ctrois mani\u00e8res de servir les ma\u00eetres\u201d recoupent aussi bien les trois types de g\u00e9n\u00e9rosit\u00e9 (don d\u2019un enseignement spirituel, don de protection contre les dangers, don de ce qui est n\u00e9cessaire) que le triptyque de l\u2019\u00e9coute, de la r\u00e9flexion et de la m\u00e9ditation.<\/p>\n

    On les appelle aussi, en une seule expression, \u201cla mani\u00e8re de suivre le ma\u00eetre par l\u2019application\u201d (sbyor bas bsten tshul<\/em>) : s\u2019appliquer (sbyor ba<\/em>), c\u2019est alors rentrer en action (sbyor ba<\/em>), en union (sbyor ba<\/em>) \u00e0 la b\u00e9n\u00e9diction du Ma\u00eetre, c\u2019est le principe du yoga (sbyor ba<\/em>).<\/p>\n

    [\/et_pb_text][et_pb_divider color=”#FFD62F” divider_position=”center” divider_weight=”3px” _builder_version=”4.27.4″ _module_preset=”default” module_alignment=”left” global_colors_info=”{}”][\/et_pb_divider][et_pb_text module_id=”down” _builder_version=”4.27.4″ _module_preset=”default” text_font=”Montserrat||||||||” text_font_size=”16px” text_line_height=”1.4em” link_font=”Montserrat|700|||||||” link_font_size=”16px” link_line_height=”1.4em” min_height=”146.7px” custom_padding=”||0px|||” global_colors_info=”{}”]<\/p>\n

    [1]<\/strong> Merveilleuse Danse Illusoire, Autobiographie de Khenchen Ngawang Palzang Eus\u00e8l Rinch\u00e8n Nyingpo P\u00e9ma L\u00e9drel Tsal, Padmakara.<\/span>\u00a0RETOUR<\/strong><\/a><\/p>\n

     <\/p>\n

     <\/p>\n

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