{"id":64474,"date":"2025-03-12T08:00:24","date_gmt":"2025-03-12T07:00:24","guid":{"rendered":"https:\/\/dzogchentoday.org\/?p=64474"},"modified":"2025-03-12T11:51:40","modified_gmt":"2025-03-12T10:51:40","slug":"les-huit-eclats-compassion","status":"publish","type":"post","link":"https:\/\/dzogchentoday.org\/fr\/les-huit-eclats-compassion\/","title":{"rendered":"Les huit \u00e9clats de la compassion"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.16&#8243; background_color_gradient_direction=&#8221;75deg&#8221; background_image=&#8221;https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2021\/07\/concreteBackground.png&#8221; height=&#8221;250px&#8221; custom_margin=&#8221;||0px||false|false&#8221; custom_padding=&#8221;0px||0px||true|false&#8221; locked=&#8221;on&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; 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header_font=&#8221;|700|||||||&#8221; header_font_size=&#8221;20px&#8221; custom_margin=&#8221;||-2px|||&#8221; header_font_size_tablet=&#8221;&#8221; header_font_size_phone=&#8221;18px&#8221; header_font_size_last_edited=&#8221;on|phone&#8221; icon_font_size=&#8221;33px&#8221; global_colors_info=&#8221;{}&#8221; icon_color__hover_enabled=&#8221;on|desktop&#8221; icon_color__hover=&#8221;#13204d&#8221;]@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9hdXRob3JfYmlvIiwic2V0dGluZ3MiOnsiYmVmb3JlIjoiIiwiYWZ0ZXIiOiIiLCJlbmFibGVfaHRtbCI6Im9mZiJ9fQ==@[\/et_pb_blurb][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; module_class=&#8221;column2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_blurb title=&#8221;@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9jYXRlZ29yaWVzIiwic2V0dGluZ3MiOnsiYmVmb3JlIjoiIiwiYWZ0ZXIiOiIiLCJsaW5rX3RvX3Rlcm1fcGFnZSI6Im9uIiwic2VwYXJhdG9yIjoiIHwgIiwiY2F0ZWdvcnlfdHlwZSI6ImNhdGVnb3J5IiwiZW5hYmxlX2h0bWwiOiJvZmYifX0=@&#8221; use_icon=&#8221;on&#8221; font_icon=&#8221;&#xe08c;||divi||400&#8243; icon_color=&#8221;#e2e2e2&#8243; icon_placement=&#8221;left&#8221; image_icon_width=&#8221;33px&#8221; _builder_version=&#8221;4.27.4&#8243; _dynamic_attributes=&#8221;title&#8221; header_font=&#8221;|700|||||||&#8221; header_font_size=&#8221;20px&#8221; body_text_color=&#8221;#967b5d&#8221; custom_margin=&#8221;||0px|&#8221; custom_padding=&#8221;||26px|||&#8221; header_font_size_tablet=&#8221;&#8221; header_font_size_phone=&#8221;18px&#8221; header_font_size_last_edited=&#8221;on|phone&#8221; icon_font_size=&#8221;33px&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; icon_color__hover=&#8221;#13204d&#8221; icon_color__hover_enabled=&#8221;on&#8221;]<\/p>\n<p>Dans &#8220;Les huit \u00e9clats de la compassion&#8221;, Mila Khyentse parle de la nature r\u00e9elle des ph\u00e9nom\u00e8nes pour le Dzogch\u00e8n : \u00e9clats de compassion.<\/p>\n<p>[\/et_pb_blurb][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; admin_label=&#8221;Feature 14&#8243; _builder_version=&#8221;4.16&#8243; min_height=&#8221;695px&#8221; custom_margin=&#8221;-1px|||||&#8221; custom_padding=&#8221;0px||49px|||&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row column_structure=&#8221;2_3,1_3&#8243; use_custom_gutter=&#8221;on&#8221; gutter_width=&#8221;2&#8243; make_equal=&#8221;on&#8221; _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;|auto|-17px|auto||&#8221; custom_padding=&#8221;0px||0px|||&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;2_3&#8243; module_class=&#8221;column1&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; custom_padding_tablet=&#8221;||50px|&#8221; custom_padding_phone=&#8221;&#8221; custom_padding_last_edited=&#8221;on|tablet&#8221; global_colors_info=&#8221;{}&#8221; padding_tablet=&#8221;||50px|&#8221; padding_last_edited=&#8221;on|tablet&#8221; custom_padding__hover=&#8221;|||&#8221; padding_phone=&#8221;||50px|&#8221;][et_pb_text quote_border_weight=&#8221;0px&#8221; quote_border_color=&#8221;rgba(0,0,0,0)&#8221; module_id=&#8221;up1&#8243; _builder_version=&#8221;4.27.4&#8243; text_font=&#8221;Montserrat||||||||&#8221; text_font_size=&#8221;18px&#8221; text_line_height=&#8221;1.8em&#8221; link_font=&#8221;Montserrat|700||||||#BF9E77|&#8221; link_text_color=&#8221;#BF9E77&#8243; link_font_size=&#8221;18px&#8221; link_line_height=&#8221;1.8em&#8221; quote_font=&#8221;Cormorant Garamond|700|||||||&#8221; quote_text_color=&#8221;#13204d&#8221; quote_line_height=&#8221;1.3em&#8221; header_font=&#8221;|700|||||||&#8221; header_2_font=&#8221;Quattrocento Sans|700|||||||&#8221; header_2_text_color=&#8221;#13204d&#8221; header_2_line_height=&#8221;1.6em&#8221; header_3_font=&#8221;|700|||||||&#8221; header_3_text_color=&#8221;#000000&#8243; header_4_letter_spacing=&#8221;12px&#8221; header_5_font=&#8221;|300|||||||&#8221; header_5_text_color=&#8221;#bfbfbf&#8221; header_5_letter_spacing=&#8221;12px&#8221; header_6_font=&#8221;|700|||||||&#8221; header_6_letter_spacing=&#8221;12px&#8221; module_alignment=&#8221;left&#8221; custom_margin_tablet=&#8221;&#8221; custom_margin_phone=&#8221;&#8221; custom_margin_last_edited=&#8221;on|tablet&#8221; custom_padding=&#8221;29px||29px||true|&#8221; quote_font_size_tablet=&#8221;&#8221; quote_font_size_phone=&#8221;&#8221; quote_font_size_last_edited=&#8221;on|desktop&#8221; saved_tabs=&#8221;all&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h5>S\u00e9rie : Comment pratiquer le chemin du Dzogch\u00e8n ?<\/h5>\n<p>&nbsp;<\/p>\n<h2>Les huit \u00e9clats de la compassion<\/h2>\n<p>&nbsp;<\/p>\n<p>La base de l\u2019enseignement Dzogch\u00e8n, la s\u00e9rie de l\u2019esprit (tib.\u00a0<em>sems sde<\/em>), met en avant que tout ce que nous percevons, pensons et vivons est la manifestation pure de notre propre esprit. L\u00e0 o\u00f9 nous pensons voir une r\u00e9alit\u00e9 ext\u00e9rieure d\u00e9finie et d\u00e9finitive, l\u00e0 est l\u2019esprit pur et parfait (tib.\u00a0<em>byang chub sems<\/em>). L\u00e0 o\u00f9 nous pensons voir souffrance et malheur, douleur et soulagement, l\u00e0 est la nature connaissante de l\u2019esprit pur et parfait, l\u2019\u00e9vidence primordiale (tib. <em>rig pa<\/em>). L\u00e0 o\u00f9 nous pensons voir un espace rempli d\u2019\u00eatres qui errent sans fin, l\u00e0 est la manifestation de compassion (tib. <em>thugs rje<\/em>), la souveraine manifestation de la nature de notre propre esprit.<\/p>\n<p>Le Dzogch\u00e8n, la Grande Perfection, d\u00e9clare alors simplement que nous sommes en train de dormir et que nous r\u00eavons que nous sommes en train d\u2019errer sans fin dans une multitude infinie d\u2019exp\u00e9riences dans lesquelles malheur et bonheur, souffrance et joie alternent sans cesse.<\/p>\n<p>&nbsp;<\/p>\n<blockquote>\n<p style=\"text-align: center;\"><span style=\"color: #bf9e77;\">\u00a0\u201cAinsi, le message de la Grande Perfection est que l\u2019activit\u00e9 de compassion a toujours, est toujours et sera toujours l\u00e0, au sein de notre esprit.\u201d<\/span><\/p>\n<p>&nbsp;<\/p>\n<\/blockquote>\n<p>Comment alors se r\u00e9veiller\u00a0?<\/p>\n<p>En \u00e9tant \u00e9blouis par les huit \u00e9clats de la compassion. Dans la tradition Dzogch\u00e8n tib\u00e9taine nyingmapa, celle des Anciens, la manifestation de compassion de notre propre nature se manifeste dans notre r\u00eave infini en prenant des formes que nous pouvons reconna\u00eetre\u00a0: des \u00eatres, des objets, des sons, des lumi\u00e8res, etc. Ces manifestations sont cependant un peu diff\u00e9rentes des autres\u00a0: elles portent de mani\u00e8re visible l\u2019\u00e9clat lumineux de l\u2019esprit pur et parfait et sont la manifestation directe de l\u2019\u00e9vidence primordiale. Dans la forme traditionnelle du Dzogch\u00e8n, on les appelle les Vidyadharas (tib. <em>rig \u2018dzin<\/em>), les Seigneurs de l\u2019\u00e9vidence primordiale, les \u00ab\u00a0enseignants\u00a0\u00bb du Tantra racine de la s\u00e9rie de l\u2019esprit, le Roi Cr\u00e9ateur de toutes choses (tib.\u00a0Kun byed rGyal po, skt. Kulayar\u0101ja Tantra). Dans une perspective un peu plus bouddhiste, on les appelle les huit \u00e9clats de la compassion, les huit grands \u00eatres, les huit grands bodhisattvas <strong>[1]<\/strong>. Ce ne sont pas des \u00ab\u00a0\u00eatres\u00a0\u00bb \u00e0 proprement parler, ce sont des \u00ab\u00a0\u00eatres d\u2019\u00e9veil\u00a0\u00bb, manifestation directe de notre nature v\u00e9ritable. Ce sont des t\u00e9moins, des \u00e9v\u00e9nements, des \u00eatres que nous pouvons rencontrer tout au long de nos existences quand les conditions le permettent et quand notre intention de nous r\u00e9veiller est forte. Ces huit \u00e9clats se manifestent continuellement dans toutes les apparences, car ils sont la manifestation de compassion universelle (tib. <em>thugs rje<\/em>) de la nature v\u00e9ritable (tib. <em>rang bzhin<\/em>) de notre propre esprit primordial (tib. <em>ngo bo<\/em>).<\/p>\n<p>[\/et_pb_text][et_pb_image src=&#8221;https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2025\/03\/The-Eight-Sparks-of-Compassion-2.jpg&#8221; alt=&#8221;dzogchentoday-eight-sparks-of-compassion-2.jpg @Mila Khyentse&#8221; title_text=&#8221;The Eight Sparks of Compassion&#8221; align=&#8221;center&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; width=&#8221;67%&#8221; module_alignment=&#8221;center&#8221; box_shadow_style=&#8221;preset2&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][et_pb_text quote_border_weight=&#8221;0px&#8221; quote_border_color=&#8221;rgba(0,0,0,0)&#8221; module_id=&#8221;up2&#8243; _builder_version=&#8221;4.27.4&#8243; text_font=&#8221;Montserrat||||||||&#8221; text_font_size=&#8221;18px&#8221; text_line_height=&#8221;1.8em&#8221; link_font=&#8221;Montserrat|700||||||#000000|&#8221; link_text_color=&#8221;#BF9E77&#8243; link_font_size=&#8221;18px&#8221; link_line_height=&#8221;1.8em&#8221; quote_font=&#8221;Cormorant Garamond|700|||||||&#8221; quote_text_color=&#8221;#13204d&#8221; quote_line_height=&#8221;1.3em&#8221; header_font=&#8221;|700|||||||&#8221; header_2_font=&#8221;Quattrocento Sans|700|||||||&#8221; header_2_text_color=&#8221;#13204d&#8221; header_2_line_height=&#8221;1.6em&#8221; header_3_font=&#8221;|700|||||||&#8221; header_3_text_color=&#8221;#000000&#8243; header_4_letter_spacing=&#8221;12px&#8221; header_5_font=&#8221;|300|||||||&#8221; header_5_text_color=&#8221;#bfbfbf&#8221; header_5_letter_spacing=&#8221;12px&#8221; header_6_font=&#8221;|700|||||||&#8221; header_6_letter_spacing=&#8221;12px&#8221; module_alignment=&#8221;left&#8221; custom_margin_tablet=&#8221;&#8221; custom_margin_phone=&#8221;&#8221; custom_margin_last_edited=&#8221;on|tablet&#8221; custom_padding=&#8221;29px|||||&#8221; quote_font_size_tablet=&#8221;&#8221; quote_font_size_phone=&#8221;&#8221; quote_font_size_last_edited=&#8221;on|desktop&#8221; saved_tabs=&#8221;all&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>Ainsi, le message de la Grande Perfection est que l\u2019activit\u00e9 de compassion a toujours, est toujours et sera toujours l\u00e0, au sein de notre esprit. C\u2019est l\u2019activit\u00e9 \u00e9veill\u00e9e qui nous montre comment se r\u00e9veiller. C\u2019est l\u2019activit\u00e9 m\u00eame de notre propre esprit.<\/p>\n<p>Comme il est dit dans le chapitre 3 du Roi cr\u00e9ateur de toutes choses\u00a0: \u00ab\u00a0L\u2019esprit pur et parfait, nature de l\u2019esprit, r\u00e9pondit : l\u2019\u00e9vidence primordiale est le seul v\u00e9ritable enseignant de tous, pourtant mon essence manifeste trois aspects et ainsi jaillissent les trois cat\u00e9gories d\u2019enseignants. Je suis l\u2019unicit\u00e9 de la condition fondamentale et c\u2019est cela pr\u00e9cis\u00e9ment la r\u00e9alit\u00e9 des ph\u00e9nom\u00e8nes : il n\u2019y a que moi, esprit pur et parfait. (\u2026)\u00a0\u00bb<\/p>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#FFD62F&#8221; divider_position=&#8221;center&#8221; divider_weight=&#8221;3px&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; module_alignment=&#8221;left&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_divider][et_pb_text module_id=&#8221;down&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; text_font=&#8221;Montserrat||||||||&#8221; text_font_size=&#8221;16px&#8221; text_line_height=&#8221;1.4em&#8221; link_font=&#8221;Montserrat|700|||||||&#8221; link_font_size=&#8221;16px&#8221; link_line_height=&#8221;1.4em&#8221; min_height=&#8221;146.7px&#8221; custom_padding=&#8221;||0px|||&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><span lang=\"EN-US\"><strong>[1]<\/strong> Ma\u00f1ju\u015br\u012b, Vajrap\u0101\u1e47i, Avalokita, Maitreya, \u0100k\u0101\u015bagarbha, K\u1e63itigarbha, Sarvan\u012bvara\u1e47avi\u1e63kambhin, Samantabhadra.<\/span> <a href=\"#up1\"><strong>RETOUR<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;30px|30px|30px|30px|true|true&#8221; border_width_left=&#8221;1px&#8221; border_color_left=&#8221;#f7f2e8&#8243; border_width_left_tablet=&#8221;0px&#8221; border_width_left_phone=&#8221;&#8221; border_width_left_last_edited=&#8221;on|tablet&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_signup mailchimp_list=&#8221;Dzogchen Today!|d54422a3b4&#8243; name_field=&#8221;on&#8221; title=&#8221;S&#8217;inscrire \u00e0 la Newsletter&#8221; button_text=&#8221;S&#8217;inscrire&#8221; _builder_version=&#8221;4.27.4&#8243; form_field_focus_background_color=&#8221;#f7f2e8&#8243; header_font=&#8221;||||||||&#8221; header_text_align=&#8221;center&#8221; header_font_size=&#8221;32px&#8221; use_background_color=&#8221;off&#8221; 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