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Dans “Hic et Nunc”, Gr\u00e9goire essaie de r\u00e9pondre simplement \u00e0 cette question : “sur le chemin quand reconnaissons-nous la nature primordiale ?<\/p>\n
[\/et_pb_blurb][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”Feature 14″ _builder_version=”4.16″ min_height=”695px” custom_margin=”-1px|||||” custom_padding=”0px||49px|||” locked=”off” global_colors_info=”{}”][et_pb_row column_structure=”2_3,1_3″ use_custom_gutter=”on” gutter_width=”2″ make_equal=”on” _builder_version=”4.16″ custom_margin=”|auto|-17px|auto||” custom_padding=”0px||0px|||” global_colors_info=”{}”][et_pb_column type=”2_3″ module_class=”column1″ _builder_version=”4.16″ custom_padding=”|||” custom_padding_tablet=”||50px|” custom_padding_phone=”” custom_padding_last_edited=”on|tablet” global_colors_info=”{}” padding_tablet=”||50px|” padding_last_edited=”on|tablet” custom_padding__hover=”|||” padding_phone=”||50px|”][et_pb_text quote_border_weight=”0px” quote_border_color=”rgba(0,0,0,0)” module_id=”up1″ _builder_version=”4.27.4″ text_font=”Montserrat||||||||” text_font_size=”18px” text_line_height=”1.8em” link_font=”Montserrat|700||||||#BF9E77|” link_text_color=”#BF9E77″ link_font_size=”18px” link_line_height=”1.8em” quote_font=”Cormorant Garamond|700|||||||” quote_text_color=”#13204d” quote_line_height=”1.3em” header_font=”|700|||||||” header_2_font=”Quattrocento Sans|700|||||||” header_2_text_color=”#13204d” header_2_line_height=”1.6em” header_3_font=”|700|||||||” header_3_text_color=”#000000″ header_4_letter_spacing=”12px” header_5_font=”|300|||||||” header_5_text_color=”#bfbfbf” header_5_letter_spacing=”12px” header_6_font=”|700|||||||” header_6_letter_spacing=”12px” module_alignment=”left” min_height=”500.9px” custom_margin_tablet=”” custom_margin_phone=”” custom_margin_last_edited=”on|tablet” custom_padding=”||||true|false” quote_font_size_tablet=”” quote_font_size_phone=”” quote_font_size_last_edited=”on|desktop” saved_tabs=”all” locked=”off” global_colors_info=”{}”]<\/p>\n
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Dans les traditions bouddhistes et dzogchen, \u00e0 propos des pratiques m\u00e9ditatives, les enseignant.es parlent souvent de \u00ab\u00a0revenir au pr\u00e9sent\u00a0\u00bb\u00a0: se concentrer dans l’instant<\/em> \u2013 ne pas se suivre le pass\u00e9, ni anticiper le futur ; et pas m\u00eame conceptualiser le \u00ab pr\u00e9sent\u00a0\u00bb. Ce sont des instructions essentielles, tr\u00e8s simples car profondes, simples donc pas si faciles \u00e0 int\u00e9grer.<\/p>\n Car combien de temps passe-t-on chaque jour \u00e0 anticiper l’avenir ou \u00e0 se rem\u00e9morer le pass\u00e9\u00a0 ? Pas forc\u00e9ment tr\u00e8s loin \u2013 comme la fin du capitalisme ou l’origine du feu \u2013 mais ce qui vient de se passer, il y a quelques minutes, ou ce qui va arriver, dans quelques heures. Prenons le temps d’observer cela. On pourra alors en d\u00e9duire combien de temps nous passons r\u00e9ellement au pr\u00e9sent<\/em> \u2013 pr\u00e9sents \u00e0 l’instant, l\u00e0, maintenant. Et dans ces traditions, hors du pr\u00e9sent, nul cheminement.<\/p>\n Lorsque l’on s’engage sur un \u00ab\u00a0chemin spirituel \u00bb, une mani\u00e8re de vivre toute particuli\u00e8re, il s’agit bien de partir de l\u00e0 o\u00f9 l’on est \u2013 point A \u2013, pour arriver \u00e0 un autre \u00e9tat \u2013 point B \u2013, et ce, parce que A ne nous satisfait pas. On cherche donc \u00e0 le transformer en rejetant ce qui nous d\u00e9range et recherchant ce dont nous pensons avoir besoin. Nous avons donc l’impression qu’il nous faut parcourir une certaine distance entre ce que nous sommes et ce que nous pensons devoir \u00eatre \u2013 pour \u00eatre heureux, joyeux, \u00e9veill\u00e9, qui sait. Il y a donc du temps qui doit passer… Il y a un avant, et un apr\u00e8s. Mais est-ce bien en courant vers l’apr\u00e8s pour s’\u00e9loigner de l’avant que nous y parvenons\u00a0? Car il semble que le but soit alors \u00e0 jamais repouss\u00e9. Comme les limites de l’univers : plus on avance, plus \u00e7a s’ouvre, encore et encore…<\/p>\n [\/et_pb_text][et_pb_text quote_border_weight=”0px” quote_border_color=”rgba(0,0,0,0)” module_id=”up1″ _builder_version=”4.27.4″ text_font=”Montserrat||||||||” text_font_size=”18px” text_line_height=”1.8em” link_font=”Montserrat|700||||||#BF9E77|” link_text_color=”#BF9E77″ link_font_size=”18px” link_line_height=”1.8em” quote_font=”Cormorant Garamond|700|||||||” quote_text_color=”#13204d” quote_line_height=”1.3em” header_font=”|700|||||||” header_2_font=”Quattrocento Sans|700|||||||” header_2_text_color=”#13204d” header_2_line_height=”1.6em” header_3_font=”|700|||||||” header_3_text_color=”#000000″ header_4_letter_spacing=”12px” header_5_font=”|300|||||||” header_5_text_color=”#bfbfbf” header_5_letter_spacing=”12px” header_6_font=”|700|||||||” header_6_letter_spacing=”12px” module_alignment=”left” min_height=”197px” custom_margin_tablet=”” custom_margin_phone=”” custom_margin_last_edited=”on|tablet” custom_padding=”0px||0px||true|” quote_font_size_tablet=”” quote_font_size_phone=”” quote_font_size_last_edited=”on|desktop” saved_tabs=”all” locked=”off” global_colors_info=”{}”]<\/p>\n <\/p>\n “Mais dans tous ces cas, la pratique se fera toujours dans l’instant \u2014 <\/span>hic et nunc<\/span> auraient dit nos anc\u00eatres latins. <\/span>“<\/span><\/p>\n<\/blockquote>\n [\/et_pb_text][et_pb_image src=”https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2025\/02\/Hic-et-Nunc-2.jpg” alt=”dzogchentoday-hic-et-nunc-2.jpg \u00a9Mar\u00e9va Bernard” title_text=”Hic et Nunc-2″ align=”center” _builder_version=”4.27.4″ _module_preset=”default” width=”73.7%” module_alignment=”center” min_height=”385px” custom_margin=”|-44px||||” custom_padding=”0px|0px|17px|||” box_shadow_style=”preset2″ global_colors_info=”{}”][\/et_pb_image][et_pb_text quote_border_weight=”0px” quote_border_color=”rgba(0,0,0,0)” module_id=”up2″ _builder_version=”4.27.4″ text_font=”Montserrat||||||||” text_font_size=”18px” text_line_height=”1.8em” link_font=”Montserrat|700||||||#000000|” link_text_color=”#BF9E77″ link_font_size=”18px” link_line_height=”1.8em” quote_font=”Cormorant Garamond|700|||||||” quote_text_color=”#13204d” quote_line_height=”1.3em” header_font=”|700|||||||” header_2_font=”Quattrocento Sans|700|||||||” header_2_text_color=”#13204d” header_2_line_height=”1.6em” header_3_font=”|700|||||||” header_3_text_color=”#000000″ header_4_letter_spacing=”12px” header_5_font=”|300|||||||” header_5_text_color=”#bfbfbf” header_5_letter_spacing=”12px” header_6_font=”|700|||||||” header_6_letter_spacing=”12px” module_alignment=”left” custom_margin_tablet=”” custom_margin_phone=”” custom_margin_last_edited=”on|tablet” custom_padding=”0px|||||” quote_font_size_tablet=”” quote_font_size_phone=”” quote_font_size_last_edited=”on|desktop” saved_tabs=”all” locked=”off” global_colors_info=”{}”]<\/p>\n L’horizon que fixe ces traditions, la vis\u00e9e du cheminement, est d\u00e9nomm\u00e9 l\u2019\u00c9veil, l’Illumination traduisait-on parfois \u00e0 partir de l’anglais \u00ab Enlightenment\u00a0\u00bb (et la m\u00e9taphore de la lumi\u00e8re n’\u00e9tait pas inint\u00e9ressante) \u2013 l\u2019\u00c9veil ou la pl\u00e9nitude du pur \u00e9veil, pr\u00e9f\u00e9rons-nous dire dans le Comit\u00e9 de traduction de Dzogchen Today!. Cet \u00e9veil donc, est-il ainsi plus ou moins loin de nous sur notre chemin\u00a0? Oui… et non…<\/p>\n Oui, relativement, si l’on pense aux innombrables existences que l’on passe, avons pass\u00e9es et passerons peut-\u00eatre \u00e0 s’entra\u00eener, purifier, transformer. Ce serait la perspective graduelle des v\u00e9hicules bouddhistes. Mais non, selon la Grande Perfection. Dans sa forme radicale, l’\u00e9veil n’est nul par ailleurs qu’ici et maintenant, tout de suite, ici, l\u00e0 \u2013 sans pour autant n’avoir aucun lieu : la sph\u00e8re unique<\/a>, comme la nomme la tradition. Nulle part ailleurs o\u00f9 chercher, car cela ne pourrait que nous en d\u00e9tourner.<\/p>\n Ainsi, chaque instant de pratique, formelle sur son coussin<\/a> ou dans nos activit\u00e9s quotidiennes<\/a>, est une porte sur l’\u00e9veil \u2013 une voie d’acc\u00e8s \u00e0 la Grande Perfection. Il n’y a qu’au pr\u00e9sent qu’elle nous est accessible. Elle est toujours l\u00e0, \u00e0 nous attendre sans attendre. Sauf que nous sommes souvent un peu aveugles et sourds \u2013 d’\u00e9pais rideaux nous la voilent (mais les m\u00e9taphores vaudraient avec tous les sens).<\/p>\n Ces diff\u00e9rentes vues, visions ou perspectives sur la r\u00e9alit\u00e9 \u2013 \u00e9veil-apr\u00e8s, \u00e9veil-l\u00e0-mais-voil\u00e9-\u00e0-r\u00e9v\u00e9ler-d\u00e9velopper, et \u00e9veil-toujours-d\u00e9j\u00e0-l\u00e0-juste-\u00e0-reconna\u00eetre \u2013 correspondent aux diff\u00e9rents v\u00e9hicules de ces traditions\u00a0: v\u00e9hicule de la cause, v\u00e9hicule du fruit et v\u00e9hicule de la base. Un v\u00e9hicule nous permettant bien d\u2019aller de A \u00e0 B. Mais dans tous ces cas, la pratique se fera toujours dans l’instant \u2014 hic et nunc<\/em> auraient dit nos anc\u00eatres latins.<\/p>\n Pas de chemin sans pr\u00e9sent. Pas d’atteinte du r\u00e9sultat hors de l’instant. Pas de reconnaissance de la Base dans le temps.<\/p>\n Pr\u00e9cisons toutefois qu\u2019il n’y aucun probl\u00e8me en soi avec le \u00ab\u00a0pass\u00e9\u00a0\u00bb ou le \u00ab\u00a0futur\u00a0\u00bb. Ils ne sont simplement que des concepts, des id\u00e9es saisies, g\u00e9n\u00e9rales et floues, des abstractions qui nous d\u00e9tournent de notre nature fondamentale. Ils sont de l’illusion manifest\u00e9e dont l\u2019essence de vacuit\u00e9-luminosit\u00e9 n’est pas reconnue – mais bient\u00f4t, certainement, le sera…<\/p>\n <\/p>\n [\/et_pb_text][\/et_pb_column][et_pb_column type=”1_3″ _builder_version=”4.16″ custom_padding=”30px|30px|30px|30px|true|true” border_width_left=”1px” border_color_left=”#f7f2e8″ border_width_left_tablet=”0px” border_width_left_phone=”” border_width_left_last_edited=”on|tablet” global_colors_info=”{}”][et_pb_signup mailchimp_list=”Dzogchen Today!|d54422a3b4″ name_field=”on” title=”Abonnez-vous \u00e0 la Newsletter” button_text=”Je m’abonne !” _builder_version=”4.27.4″ form_field_focus_background_color=”#f7f2e8″ header_font=”||||||||” header_text_align=”center” header_font_size=”32px” use_background_color=”off” background_image=”https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2021\/07\/concreteLight.png” background_layout=”light” width=”100%” custom_padding=”||||false|false” border_radii_fields=”on||||” border_width_bottom_fields=”1px” border_color_bottom_fields=”#d9c6a4″ box_shadow_style=”preset2″ global_colors_info=”{}”][\/et_pb_signup][et_pb_divider color=”#BF9E77″ divider_weight=”3px” _builder_version=”4.21.0″ _module_preset=”default” module_alignment=”center” custom_margin=”50px||||false|false” global_colors_info=”{}”][\/et_pb_divider][et_pb_sidebar area=”sidebar-1″ _builder_version=”4.21.0″ _module_preset=”default” body_font=”Quattrocento Sans||||||||” body_text_align=”left” body_text_color=”#13204D” body_font_size=”18px” body_letter_spacing=”1px” body_line_height=”1.8em” background_image=”https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2021\/07\/concreteBackground.png” text_orientation=”left” module_alignment=”center” custom_margin=”||||false|false” custom_padding=”10px|10px||10px|false|false” box_shadow_style=”preset2″ global_colors_info=”{}”][\/et_pb_sidebar][et_pb_sidebar show_border=”on” _builder_version=”4.16″ text_orientation=”left” global_colors_info=”{}”][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ _builder_version=”4.16″ background_image=”https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2021\/07\/concreteBackground.png” parallax=”on” min_height=”709px” background_color_tablet=”#f7f2e8″ background_last_edited=”on|tablet” background_enable_color_tablet=”on” background_enable_image_tablet=”off” global_colors_info=”{}”][et_pb_row _builder_version=”4.16″ custom_padding=”0px|||||” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ global_colors_info=”{}”][et_pb_text _builder_version=”4.27.4″ text_orientation=”center” global_colors_info=”{}”]<\/p>\n [\/et_pb_text][et_pb_blog fullwidth=”off” posts_number=”3″ include_categories=”2″ excerpt_length=”150″ show_date=”off” offset_number=”1″ _builder_version=”4.21.0″ border_width_all=”0px” box_shadow_style=”preset3″ box_shadow_blur=”31px” box_shadow_spread=”0px” box_shadow_color=”rgba(0,0,0,0.2)” global_colors_info=”{}”][\/et_pb_blog][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" Dans “Hic et nunc”, Gr\u00e9goire essaie de r\u00e9pondre simplement \u00e0 cette question : sur le chemin, quand reconnaissons-nous la nature primordiale ?<\/p>\n","protected":false},"author":4,"featured_media":64248,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[117,1204],"tags":[221,229,252,1400,233,388],"class_list":["post-64255","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-fr","category-laventure-dzogchen","tag-contemplation-fr","tag-dzogchen","tag-esprit","tag-path","tag-pratique","tag-voyage"],"yoast_head":"\n\n
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