{"id":63789,"date":"2024-12-11T08:00:36","date_gmt":"2024-12-11T07:00:36","guid":{"rendered":"https:\/\/dzogchentoday.org\/?p=63789"},"modified":"2025-04-06T15:08:01","modified_gmt":"2025-04-06T13:08:01","slug":"moi-et-pas-moi-sont-en-chemin","status":"publish","type":"post","link":"https:\/\/dzogchentoday.org\/fr\/moi-et-pas-moi-sont-en-chemin\/","title":{"rendered":"Moi et Pas-moi sont en chemin"},"content":{"rendered":"

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Dans “Moi et Pas-moi sont en chemin”, Gr\u00e9goire propose des r\u00e9flexions sur qui arpente ce chemin, et combien de temps cela peut-il prendre.<\/p>\n

[\/et_pb_blurb][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”Feature 14″ _builder_version=”4.16″ min_height=”695px” custom_margin=”-1px|||||” custom_padding=”0px||49px|||” locked=”off” global_colors_info=”{}”][et_pb_row column_structure=”2_3,1_3″ use_custom_gutter=”on” gutter_width=”2″ make_equal=”on” _builder_version=”4.16″ custom_margin=”|auto|-17px|auto||” custom_padding=”0px||0px|||” global_colors_info=”{}”][et_pb_column type=”2_3″ module_class=”column1″ _builder_version=”4.16″ custom_padding=”|||” custom_padding_tablet=”||50px|” custom_padding_phone=”” custom_padding_last_edited=”on|tablet” global_colors_info=”{}” padding_tablet=”||50px|” padding_last_edited=”on|tablet” custom_padding__hover=”|||” padding_phone=”||50px|”][et_pb_text quote_border_weight=”0px” quote_border_color=”rgba(0,0,0,0)” module_id=”up2″ _builder_version=”4.27.0″ text_font=”Montserrat||||||||” text_font_size=”18px” text_line_height=”1.8em” link_font=”Montserrat|700||||||#BF9E77|” link_text_color=”#BF9E77″ link_font_size=”18px” link_line_height=”1.8em” quote_font=”Cormorant Garamond|700|||||||” quote_text_color=”#13204d” quote_line_height=”1.3em” header_font=”|700|||||||” header_2_font=”Quattrocento Sans|700|||||||” header_2_text_color=”#13204d” header_2_line_height=”1.6em” header_3_font=”|700|||||||” header_3_text_color=”#000000″ header_4_letter_spacing=”12px” header_5_font=”|300|||||||” header_5_text_color=”#bfbfbf” header_5_letter_spacing=”12px” header_6_font=”|700|||||||” header_6_letter_spacing=”12px” module_alignment=”left” custom_margin_tablet=”” custom_margin_phone=”” custom_margin_last_edited=”on|tablet” custom_padding=”29px||29px||true|” quote_font_size_tablet=”” quote_font_size_phone=”” quote_font_size_last_edited=”on|desktop” saved_tabs=”all” locked=”off” global_colors_info=”{}”]<\/p>\n

S\u00e9rie: Le chemin spirituel dans le Dzogch\u00e8n<\/h5>\n

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Moi et Pas-moi sont en chemin<\/h2>\n

Dans la suite des articles sur le chemin dans le Dzogch\u00e8n, nous nous penchons \u00e0 pr\u00e9sent sur qui<\/em> ou qu’est-ce qui<\/em> r\u00e9alise ce chemin (illusoire) de l’ignorance vers l’Eveil supr\u00eame (toujours-d\u00e9j\u00e0-l\u00e0) \u2013 et sur combien de temps<\/em> parcourir un tel chemin peut prendre.<\/p>\n

Car le Dzogch\u00e8n est souvent pr\u00e9sent\u00e9 comme le v\u00e9hicule de l’\u00e9veil en une seule vie<\/em> \u2013 voire de l’\u00e9veil dans l’instant \u2013, ce qui est correct. Mais du point de vue graduel du chemin, c’est-\u00e0-dire de son fonctionnement conjoint avec le Bouddhisme, le Dzogch\u00e8n m\u00e8ne \u00e0 la pl\u00e9nitude du pur \u00e9veil apr\u00e8s d’innombrables existences<\/em>. Comment donc concilier cette apparente contradiction entre ces deux perspectives\u00a0 ?<\/p>\n

De plus, si le Bouddhisme a en son c\u0153ur la vacuit\u00e9 (tib. stong pa nyid<\/em>) du moi et des ph\u00e9nom\u00e8nes, et que le Dzogch\u00e8n est \u2013 depuis la perspective de l’\u00e9cole Nyingmapa du Bouddhisme tib\u00e9tain \u2013 le couronnement des v\u00e9hicules bouddhistes ant\u00e9rieurs, il semble difficile de se satisfaire d’une r\u00e9ponse du style\u00a0: \u00ab\u00a0Bah… t’es b\u00eate ou quoi\u00a0? C’est moi<\/em> qui chemine\u00a0! Qui d’autre \u00e7a pourrait \u00eatre\u00a0?\u00a0\u00bb Mais est-ce vraiment bien le cas ? Qui<\/em> ou qu\u2019est-ce qui<\/em> chemine vers l’\u00e9veil \u2014 est-ce donc moi<\/em> ou pas-moi<\/em>\u00a0?<\/p>\n

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“Bien mourir, retrouver le chemin, reconna\u00eetre les \u00ab r\u00e9incarnations \u00bb des grands pratiquants du pass\u00e9 ; tout ceci est une condition n\u00e9cessaire pour garantir l’enracinement du Dzogch\u00e8n et du Bouddhisme en Occident.”<\/span><\/p>\n<\/blockquote>\n

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Ainsi, est-ce moi ou pas-moi qui me suis entra\u00een\u00e9 dans des existences pass\u00e9es ? Est-ce moi ou pas-moi qui m’\u00e9veillerai dans de prochaines existences\u00a0? Est-ce moi ou pas-moi qui pratique maintenant\u00a0? \u00ab Les deux et aucun des deux, mon capitaine\u00a0!\u00a0\u00bb, r\u00e9pondrait le professeur Cornu. Instants de conscience en perp\u00e9tuel mouvement, flot naturel des perceptions de la r\u00e9alit\u00e9, tel est le devenir de l’esprit \u2013 avant qu’il ne d\u00e9couvre le quatri\u00e8me temps, au-del\u00e0 du temps. Donc la question pos\u00e9e \u2013 moi ou<\/em> pas moi\u00a0? \u2013 n’est peut-\u00eatre pas la bonne. Et les perspectives qui s\u2019ouvrent alors sont \u00f4 combien r\u00e9jouissantes !<\/p>\n

Cela implique par exemple que les \u00eatres humains et non-humains, visibles et non-visibles, sont tous li\u00e9s dans cette immense marche commune vers la pl\u00e9nitude du pur \u00e9veil, passant d’un \u00e9tat \u00e0 l’autre, d’une forme \u00e0 l’autre, d’existence en existence… Quelle g\u00e9n\u00e9rosit\u00e9 que de recevoir et de partager avec \u00ab\u00a0moi-pas-moi\u00a0\u00bb les fruits de tant d’efforts, de patience et de pratique\u00a0!<\/p>\n

En s’engageant sur le chemin, en pratiquant avec assiduit\u00e9 et en nous comportant avec justesse, nous ne sommes donc pas en train d’accumuler des bons points pour notre propre sort personnel dans un paradis quelconque, mais nous participons au vaste mouvement de la R\u00e9alit\u00e9 vers la reconnaissance de Sa propre nature fondamentale. Et c’est ce d\u00e9passement de (ni) moi (ni) pas-moi vers la non-dualit\u00e9 (tib. gnyis su med pa<\/em>) qui seul peut mener au bout du chemin \u2013 qui en est en fait l’origine, la Base. Je sais, tout \u00e7a n’a pas l’air \u00e9vident ; mais c’est en fait tr\u00e8s simple !<\/p>\n

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Pour pousser un cran plus loin la r\u00e9flexion, il faudrait donc apprendre \u00e0 bien mourir<\/em>. Je m\u2019explique. Il faudrait apprendre \u00e0 bien mourir pour que moi-pas-moi poursuive le chemin \u00ab apr\u00e8s \u00bb cette vie. Et tout d’abord, qu’il retrouve le chemin dans une existence future. C’est aussi pour cela que l’institution des tulkou<\/em> (tib. sprul sku<\/em> ; skt. nirm\u0101<\/em>\u1e47ak\u0101ya<\/em> ; corps d\u2019\u00e9manation ou de manifestation) \u2013 la reconnaissance des \u00ab\u00a0re-naissances\u00a0\u00bb (tib. yang srid<\/em> \u2013 litt\u00e9ralement, \u00ab\u00a0re-devenir\u00a0\u00bb, ou \u00ab\u00a0encore-\u00eatre \u00bb, \u00ab srid<\/em>\u00a0\u00bb ayant aussi la connotation de \u00ab mondain\u00a0\u00bb et de \u00ab\u00a0 possibilit\u00e9\u00a0\u00bb), la reconnaissance des grands pratiquants et ma\u00eetres \u00ab\u00a0d\u00e9c\u00e9d\u00e9s \u00bb du pass\u00e9 \u2013 outre des raisons mondaines plus terre \u00e0 terre \u2013 est si centrale dans les traditions des mondes himalayens.<\/p>\n

Bien mourir, retrouver le chemin, reconna\u00eetre les \u00ab r\u00e9incarnations\u00a0\u00bb des grands pratiquants du pass\u00e9 ; tout ceci est une condition n\u00e9cessaire pour garantir l’enracinement du Dzogch\u00e8n et du Bouddhisme en Occident. Sans cela, les efforts accomplis \u00e0 l’\u00e9chelle d’une seule vie porteront peu de fruits. Et vu la situation aujourd’hui, autant dire que les conditions ne sont pas encore r\u00e9unies \u2013 m\u00eame si les choses changent\u00a0!<\/p>\n

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Au final, ces histoires de vies ant\u00e9rieures et futures, ne sont que des contes ! Mais des contes bien r\u00e9els et efficaces ; vrais, mais relativement\u00a0; tant que l’on y croit\u00a0; que l’on croit \u00eatre humain, que l’on veut donc continuer \u00e0 \u00eatre quelque chose plut\u00f4t que \u00ab\u00a0rien \u00bb \u2013 sans qu’y croire ou non ne soit pourtant un choix !\u00a0 Une fois tout ceci abandonn\u00e9 alors se r\u00e9v\u00e8lera la nature simple, profonde et non-compos\u00e9e, clart\u00e9-luminosit\u00e9 de l’essence de la R\u00e9alit\u00e9. Alors, en r\u00e9p\u00e9tant encore et encore cet \u00ab\u00a0instant\u00a0\u00bb d\u2019introduction \u00e0 la nature primordiale de notre esprit, toutes ces vies seront reconnues comme des songes sans la moindre nature r\u00e9elle. Vides d\u2019existence inh\u00e9rente, sans \u00eatre<\/em> r\u00e9ellement, un instant ou des zillions d’\u00e8res cosmiques n’auront plus de sens. Dzongsar Khyents\u00e9 Rinpoch\u00e9 raconte souvent une histoire qui me semble tr\u00e8s parlante pour imager ce que peut \u00eatre \u201cun instant\u201d pour ces traditions.<\/p>\n

Imaginer qu\u2019un oiseau, une plume au bec, survolant une haute montage \u2014 de l\u2019Himalaya, ou des Alpes ou des Pyr\u00e9n\u00e9es, si celles-ci vous sont plus famili\u00e8res \u2014 effleure avec sa plume le plus haut sommet, et ceci, une fois par si\u00e8cle. Et bien, le temps que prendrait la disparition compl\u00e8te de la montagne, cela constituerait \u201cun instant\u201d\u2026 De quoi nous donner le tournis et \u00e9largir quelque peu les limites \u00e9triqu\u00e9es de notre ordinaire r\u00e9alit\u00e9. Patience, donc, et pers\u00e9v\u00e9rance ! La nature ultime de ces \u201cvies pass\u00e9es\u201d reconnue, tout sera alors manifestation lumineuse de l’essence vide de la Base, pl\u00e9nitude du pur l’\u00e9veil, ultime Victoire.<\/p>\n

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Dans “Moi et Pas-moi sont en chemin”, Gr\u00e9goire propose des r\u00e9flexions sur qui arpente ce chemin, et combien de temps cela peut-il prendre.<\/p>\n","protected":false},"author":4,"featured_media":63778,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[117,225,796],"tags":[229,816,1364,1400],"class_list":["post-63789","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-fr","category-et-moi-dans-tous-ca","category-philosophie-dzogchen","tag-dzogchen","tag-dzogchen-philosophy","tag-me","tag-path"],"yoast_head":"\nMoi et Pas-moi sont en chemin - Dzogchen Today!<\/title>\n<meta name=\"description\" content=\"Dans "Moi et 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