{"id":63385,"date":"2024-10-23T08:00:05","date_gmt":"2024-10-23T06:00:05","guid":{"rendered":"https:\/\/dzogchentoday.org\/?p=63385"},"modified":"2024-10-22T15:32:41","modified_gmt":"2024-10-22T13:32:41","slug":"les-mathematiques-du-chemin","status":"publish","type":"post","link":"https:\/\/dzogchentoday.org\/fr\/les-mathematiques-du-chemin\/","title":{"rendered":"Les math\u00e9matiques du chemin"},"content":{"rendered":"

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Dans \u00ab Les math\u00e9matiques du chemin \u00bb, Gr\u00e9goire nous invite sur le trac\u00e9 d\u2019une improbable g\u00e9om\u00e9trie du chemin du Dzogch\u00e8n.<\/p>\n

[\/et_pb_blurb][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”Feature 14″ _builder_version=”4.16″ min_height=”695px” custom_margin=”-1px|||||” custom_padding=”0px||49px|||” locked=”off” global_colors_info=”{}”][et_pb_row column_structure=”2_3,1_3″ use_custom_gutter=”on” gutter_width=”2″ make_equal=”on” _builder_version=”4.16″ custom_padding=”0px|||||” global_colors_info=”{}”][et_pb_column type=”2_3″ module_class=”column1″ _builder_version=”4.16″ custom_padding=”|||” custom_padding_tablet=”||50px|” custom_padding_phone=”” custom_padding_last_edited=”on|tablet” global_colors_info=”{}” padding_tablet=”||50px|” padding_last_edited=”on|tablet” custom_padding__hover=”|||” padding_phone=”||50px|”][et_pb_text quote_border_weight=”0px” quote_border_color=”rgba(0,0,0,0)” module_id=”up2″ _builder_version=”4.27.0″ text_font=”Montserrat||||||||” text_font_size=”18px” text_line_height=”1.8em” link_font=”Montserrat|700||||||#BF9E77|” link_text_color=”#BF9E77″ link_font_size=”18px” link_line_height=”1.8em” quote_font=”Cormorant Garamond|700|||||||” quote_text_color=”#13204d” quote_line_height=”1.3em” header_font=”|700|||||||” header_2_font=”Quattrocento Sans|700|||||||” header_2_text_color=”#13204d” header_2_line_height=”1.6em” header_3_font=”|700|||||||” header_3_text_color=”#000000″ header_4_letter_spacing=”12px” header_5_font=”|300|||||||” header_5_text_color=”#bfbfbf” header_5_letter_spacing=”12px” header_6_font=”|700|||||||” header_6_letter_spacing=”12px” module_alignment=”left” custom_margin_tablet=”” custom_margin_phone=”” custom_margin_last_edited=”on|tablet” custom_padding=”29px||29px||true|” quote_font_size_tablet=”” quote_font_size_phone=”” quote_font_size_last_edited=”on|desktop” saved_tabs=”all” locked=”off” global_colors_info=”{}”]<\/p>\n

S\u00e9rie \u00ab Le chemin spirituel dans le Dzogch\u00e8n \u00bb<\/h5>\n

Commencer le chemin du Dzogch\u00e8n<\/span><\/p>\n

<\/span><\/p>\n

Les math\u00e9matiques du chemin<\/h2>\n

Commencer, lorsqu\u2019on commence, c’est souvent plus facile que terminer. Il y a l’\u00e9lan du d\u00e9butant : la soif de la nouveaut\u00e9, l’envie de conqu\u00e9rir, l’espoir de la r\u00e9ussite. Mais, chemin faisant, rien ne se passe exactement comme on l’avait pr\u00e9vu…<\/p>\n

Les raisons de notre commencement peuvent \u00eatre multiples (voir un exemple avec l\u2019article\u00a0: Pourquoi commencer le chemin de la Grande Perfection<\/a>)\u00a0et au final, on n’a peut-\u00eatre que l’apparence du choix. Notre motivation est toutefois primordiale. Pourquoi s’embarquer dans une telle aventure\u00a0?\u00a0 Par curiosit\u00e9, pour moins souffrir ou moins penser, pour mon bonheur ou pour aider autrui… ou pour amener tous les \u00eatres \u00e0 l’Eveil\u00a0? A cette motivation fondamentale \u00e0 la base du chemin du Dzogch\u00e8n \u2014 la bodhicitta<\/em> \u2014 s’ajoutera avec le temps une confiance tr\u00e8s profonde en ce chemin, et en celle ou celui qui nous y guide, qui est alors notre lien vers la nature primordiale, notre v\u00e9ritable visage. Elles se d\u00e9velopperont graduellement, car il ne faut pas se mentir, le chemin direct de la vacuit\u00e9 des vidyadharas (vous pouvez lire Un (faux) d\u00e9part<\/a> \u00e0 ce sujet), bien peu d’entre nous y ont droit. Bad karma<\/em>\u00a0! Mais ne soyons pas d\u00e9courag\u00e9s et quelle que soit notre apparente motivation initiale, chaussons nos bottes de sept lieues<\/a> pour marcher dans les pas de celles et ceux qui nous ont pr\u00e9c\u00e9d\u00e9s…<\/p>\n

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“Le chemin \u2013 droit ou courb\u00e9, bris\u00e9, circulaire ou spiral\u00e9 \u2013 n’aura \u00e9t\u00e9 qu’une \u00e9ni\u00e8me histoire que nous nous racontions. Car depuis-toujours-et-\u00e0-jamais est pr\u00e9sente la sph\u00e8re unique de la R\u00e9alit\u00e9.”<\/span><\/p>\n

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\u0f41\u0fb1\u0f7a\u0f51\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f62\u0f97\u0f7a\u0f66\u0f0b\u0f66\u0f74\u0f0b\u0f56\u0f51\u0f42\u0f0b\u0f56\u0f66\u0f92\u0fb2\u0f74\u0f56\u0f0b\u0f40\u0fb1\u0f72 (khyed kyi rjes su bdag bsgrub kyi<\/em>) – \u00ab\u00a0Je pratique \u00e0 ta suite\u00a0\u00bb (ou \u00ab\u00a0Dans tes pas, je te suis [afin d’accomplir ta nature]\u00a0\u00bb), dit la c\u00e9l\u00e8bre \u00ab\u00a0pri\u00e8re en sept vers\u00a0\u00bb adress\u00e9e au plus fameux des ma\u00eetres tib\u00e9tains, Gourou Rinpoch\u00e9, Padmasambhava, l’un des initiateurs du Bouddhisme et du Dzogch\u00e8n au Pays des neiges. C’est donc parti, \u00e0 l’aventure !<\/p>\n

Lorsque l’on commence \u00e0 emprunter un chemin spirituel, on a souvent l’habitude, comme tout \u00ab\u00a0chemin\u00a0\u00bb, de le penser de fa\u00e7on lin\u00e9aire. On part de A pour arriver \u00e0 Z. Toute la cartographie nous l’a appris ; nos GPS nous le confirment \u2013 merci aux math\u00e9matiques et dor\u00e9navant aux algorithmes ! Sur la route, il y a un itin\u00e9raire plus long, moins cher, et un autre plus rapide mais avec p\u00e9ages. A nous de savoir ce qui prime et quels sont nos moyens (et pas forc\u00e9ment financiers)… Quoi qu’il en soit, sur la route comme sur le chemin spirituel, on part d’un endroit, pour arriver \u00e0 un autre. Donc une ligne, avec un d\u00e9but et une fin, droite ou courbe, circulaire ou spiral\u00e9e, mais toujours une ligne, ou des lignes.<\/p>\n

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Osons une comparaison qui n\u2019a souvent pas lieu d\u2019\u00eatre : comparer la voie spirituelle et les math\u00e9matiques. Le chemin du Dzogch\u00e8n se suivrait alors comme un trajet lin\u00e9aire avec des \u00e9tapes. Mais il ne faut pas oublier que ces \u00e9tapes et tout le chemin lui-m\u00eame sont ultimement illusoires\u2026 ( Voir Le chemin qui ne m\u00e8ne nulle part<\/a>). Ces \u00e9tapes ne sont toutefois que les grandes lignes, les balises jalonnant le chemin afin de nous fournir quelques rep\u00e8res. Car au final, chaque chemin sera toujours unique et fait d’exceptions \u00e0 la r\u00e8gle.<\/p>\n

Pour affiner notre description g\u00e9om\u00e9trique du chemin graduel de la Grande Perfection, disons que la ligne n\u2019est peut-\u00eatre pas la forme la plus exacte. La ligne-chemin serait en fait plut\u00f4t… un cercle<\/em> \u2013 une ligne referm\u00e9e sur elle-m\u00eame !<\/p>\n

Car si le Dzogch\u00e8n est un v\u00e9hicule dit du r\u00e9sultat, celui-ci est alors \u00e0 la Base. L’alpha est<\/em> donc l’omega. Le commencement est<\/em> la fin. Et pour s\u2019\u00e9loigner encore un peu plus de la perspective du chemin graduel illusoire du Dzogch\u00e8n, mieux qu’un cercle, ce chemin serait m\u00eame… un point<\/em>\u00a0; un non-cercle, une absence de chemin, un voyage immobile.<\/p>\n

On retombe alors sur le chemin imm\u00e9diat de la vacuit\u00e9 d\u00e9j\u00e0 \u00e9voqu\u00e9, celui du Dzogch\u00e8n radical, une fois parvenu \u00e0 la phase d’ach\u00e8vement du chemin graduel. Ainsi, pour filer la m\u00e9taphore math\u00e9matique, une fois le chemin graduel de la ligne arpent\u00e9, celle-ci se referme en cercle qui est reconnu comme point : ici-et-maintenant, imm\u00e9diatement, tout a toujours \u00e9t\u00e9 Grande Perfection \u2014 vaste et sublime f\u00e9licit\u00e9, radieuse vacuit\u00e9 !<\/p>\n

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Un point, disions-nous, ou mieux encore\u2026 une sph\u00e8re<\/em>. C’est ainsi que la tradition qualifie parfois la r\u00e9alit\u00e9 ultime \u2014 la sph\u00e8re unique de la R\u00e9alit\u00e9, ou sph\u00e8re de l\u2019unit\u00e9 (thig le nyag gcig<\/em>). Selon la Grande Perfection, cette sph\u00e8re (thig le<\/em>) n’est pas dans l’espace physique (‘mkha<\/em>), ni m\u00eame dans l’espace \u00ab\u00a0interne\u00a0\u00bb, matriciel (klong<\/em>), mais est espace primordial des ph\u00e9nom\u00e8nes de la R\u00e9alit\u00e9 (dbyings<\/em>). Quant au temps, nous sommes au-del\u00e0 de ses trois composantes habituelles \u2013 pass\u00e9, pr\u00e9sent et futur. Le non-chemin du Dzogch\u00e8n est hors-temps, sans chronologie, une sorte de quatri\u00e8me temps dit de l’\u00e9galit\u00e9. C’est ainsi que se d\u00e9voilera l\u2019ordinaire et fabuleuse Grande Perfection. Patience !<\/p>\n

Le chemin \u2013 droit ou courb\u00e9, bris\u00e9, circulaire ou spiral\u00e9 \u2013 n’aura \u00e9t\u00e9 qu’une \u00e9ni\u00e8me histoire que nous nous racontions. Car depuis-toujours-et-\u00e0-jamais est pr\u00e9sente la sph\u00e8re de l\u2019unit\u00e9 de la R\u00e9alit\u00e9. Ligne, cercle, point puis sph\u00e8re, voici notre petit voyage dans les math\u00e9matiques Dzogch\u00e8n. Tout ne fait que commencer\u2026 A nous de jouer !<\/p>\n

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Dans \u00ab Les math\u00e9matiques du chemin \u00bb, Gr\u00e9goire nous invite sur le trac\u00e9 d\u2019une improbable g\u00e9om\u00e9trie du chemin du Dzogch\u00e8n.<\/p>\n","protected":false},"author":4,"featured_media":63370,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[117,196],"tags":[1395,229,798],"class_list":["post-63385","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-fr","category-dzogchen-introduction-generale","tag-chemin","tag-dzogchen","tag-philosophie-dzogchen"],"yoast_head":"\nLes math\u00e9matiques du chemin - Dzogchen Today!<\/title>\n<meta name=\"description\" content=\"Dans \u00ab Les math\u00e9matiques 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