{"id":63008,"date":"2024-09-11T08:00:52","date_gmt":"2024-09-11T06:00:52","guid":{"rendered":"https:\/\/dzogchentoday.org\/?p=63008"},"modified":"2024-09-10T16:13:30","modified_gmt":"2024-09-10T14:13:30","slug":"false-start","status":"publish","type":"post","link":"https:\/\/dzogchentoday.org\/fr\/false-start\/","title":{"rendered":"Un (faux) d\u00e9part"},"content":{"rendered":"

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Dans “Un (faux) d\u00e9part”, Mila Khyentse parle des deux types de chemin dans la tradition du Dzogch\u00e8n et des jambes n\u00e9cessaires pour les “arpenter”.<\/p>\n

[\/et_pb_blurb][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”Feature 14″ _builder_version=”4.16″ min_height=”695px” custom_margin=”-1px|||||” custom_padding=”0px||49px|||” locked=”off” global_colors_info=”{}”][et_pb_row column_structure=”2_3,1_3″ use_custom_gutter=”on” gutter_width=”2″ make_equal=”on” _builder_version=”4.16″ custom_margin=”|auto|-17px|auto||” custom_padding=”0px||0px|||” global_colors_info=”{}”][et_pb_column type=”2_3″ module_class=”column1″ _builder_version=”4.16″ custom_padding=”|||” custom_padding_tablet=”||50px|” custom_padding_phone=”” custom_padding_last_edited=”on|tablet” global_colors_info=”{}” padding_tablet=”||50px|” padding_last_edited=”on|tablet” custom_padding__hover=”|||” padding_phone=”||50px|”][et_pb_text quote_border_weight=”0px” quote_border_color=”rgba(0,0,0,0)” module_id=”up1″ _builder_version=”4.27.0″ text_font=”Montserrat||||||||” text_font_size=”18px” text_line_height=”1.8em” link_font=”Montserrat|700||||||#BF9E77|” link_text_color=”#BF9E77″ link_font_size=”18px” link_line_height=”1.8em” quote_font=”Cormorant Garamond|700|||||||” quote_text_color=”#13204d” quote_line_height=”1.3em” header_font=”|700|||||||” header_2_font=”Quattrocento Sans|700|||||||” header_2_text_color=”#13204d” header_2_line_height=”1.6em” header_3_font=”|700|||||||” header_3_text_color=”#000000″ header_4_letter_spacing=”12px” header_5_font=”|300|||||||” header_5_text_color=”#bfbfbf” header_5_letter_spacing=”12px” header_6_font=”|700|||||||” header_6_letter_spacing=”12px” module_alignment=”left” custom_margin_tablet=”” custom_margin_phone=”” custom_margin_last_edited=”on|tablet” custom_padding=”29px||29px||true|” quote_font_size_tablet=”” quote_font_size_phone=”” quote_font_size_last_edited=”on|desktop” saved_tabs=”all” locked=”off” global_colors_info=”{}”]<\/p>\n

S\u00e9rie : Le chemin du Dzogch\u00e8n<\/h5>\n

 <\/p>\n

Un (faux) d\u00e9part<\/span><\/h2>\n

Dans la tradition Dzogch\u00e8n r\u00e9cente, il y a deux commencements possibles\u00a0: commencer ou achever.<\/p>\n

Si nous prenons la tradition premi\u00e8re du Dzogch\u00e8n, ce que l\u2019on pourrait appeler le\u00a0Dzogch\u00e8n radical<\/strong>\u00a0ou Dzogch\u00e8n ancien des Vidyadharas originels, il n\u2019y a pas de d\u00e9but ni de chemin\u00a0: c\u2019est une voie d\u2019accomplissement imm\u00e9diate. Elle correspond aux \u00eatres qui ont une maturit\u00e9 spirituelle certaine et qui ont donc parcouru un chemin de pr\u00e9paration auparavant, souvent pendant un temps tr\u00e8s long (dans les traditions Dzogch\u00e8n et Bouddhiste, cela peut se compter en \u00e9ons, vraiment tr\u00e8s long\u00a0!), sous une forme ou une autre. La caract\u00e9ristique de cette (non-)voie est qu\u2019elle est parcourue par les \u00eatres d\u2019\u00e9veil (Bodhisattvas) qui ont r\u00e9alis\u00e9 l\u2019absence d\u2019existence r\u00e9elle de chemin et donc peuvent parcourir celui de la Grande Perfection. Une voie d\u2019accomplissement imm\u00e9diate se passe dans l\u2019instant et ne s\u2019envisage pas comme une progression vers la Grande Perfection de toutes choses. Dans cet aspect du Dzogch\u00e8n, la Grande Perfection est ici et maintenant et, m\u00eame si on a l\u2019impression qu\u2019elle n\u2019y est pas, elle y est quand m\u00eame. C\u2019est le genre de vision que peuvent maintenir les \u00eatres d\u2019\u00e9veil sur ce chemin spirituel qui n\u2019en est pas un. On l\u2019appelle aussi la \u00ab\u00a0voie de la vacuit\u00e9\u00a0\u00bb car c\u2019est ce qui est per\u00e7u \u00e0 la Base de toute la r\u00e9alit\u00e9 des exp\u00e9riences et des ph\u00e9nom\u00e8nes de l\u2019existence.<\/p>\n

Je sais, on n\u2019y comprend rien\u2026<\/p>\n

\n

“Nous pouvons d\u00e9sormais arpenter le chemin qui n\u2019en est pas un. Et nous r\u00e9alisons alors qu\u2019il n\u2019y a jamais eu de d\u00e9part et qu\u2019il n\u2019y aura donc aucune<\/span> arriv\u00e9e.”<\/span><\/p>\n<\/blockquote>\n

<\/p>\n

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Donc, pour nous autres, pauvres h\u00e8res qui n\u2019acc\u00e9dons pas directement \u00e0 la vacuit\u00e9, il y a un chemin plus \u00ab\u00a0facile\u00a0\u00bb (voir \u00e9galement \u00e0 ce propos l\u2019article de Vincent<\/a>), cons\u00e9cutif, avec une illusion de vision, de chemin et de r\u00e9sultat. C\u2019est le\u00a0Dzogch\u00e8n graduel<\/strong>, plus r\u00e9cent, que l\u2019on peut \u00e9galement qualifier de \u00ab\u00a0chemin des apparences\u00a0\u00bb, o\u00f9 nous utilisons tout ce qui se passe dans l\u2019existence pour reconna\u00eetre que rien n\u2019est vraiment r\u00e9el ni en soi ni par soi, que tout est vide d\u2019existence propre, et ainsi arriver graduellement \u00e0 la vision de la vacuit\u00e9 \u00e0 la Base. Ainsi, sur ce chemin (illusoire), nous avons une pratique pr\u00e9liminaire, puis une fois celle-ci achev\u00e9e, une pratique principale qui se cl\u00f4t au profit d\u2019une pratique d\u2019ach\u00e8vement. Cette derni\u00e8re correspond finalement au Dzogch\u00e8n radical, dont nous venons de parler.<\/p>\n

Il est cependant important de sp\u00e9cifier que d\u2019un c\u00f4t\u00e9 comme de l\u2019autre, le chemin demeure illusoire, puisqu\u2019il finit toujours par \u00eatre abandonn\u00e9. Donc, pour la Grande Perfection, ce qui est primordial n\u2019est pas et n\u2019a jamais \u00e9t\u00e9 le chemin, mais la Base. Ce qui est le plus important est comment nous commen\u00e7ons le chemin (illusoire), une pratique, une action, une pens\u00e9e, etc.\u00a0; c\u2019est-\u00e0-dire ce qui nous porte, nous motive, nous transcende, nous permet d\u2019affronter toutes les vicissitudes de l\u2019existence et de les transformer en chemin d\u2019accomplissement. Pour la tradition de la Grande Perfection, on ne peut le faire qu\u2019avec la motivation la plus pure et la plus primordiale\u00a0: le souhait de vouloir accomplir la Grande Perfection pour le bien ultime de tous les \u00eatres sensibles. C\u2019est la compassion. Le pendant du souhait primordial est la d\u00e9votion primordiale. C\u2019est le lien pur et \u00e9ternel qui nous relie au ma\u00eetre v\u00e9ritable, la Grande Perfection de la Base, via<\/em>ses formes apparentes, la luminosit\u00e9 de l\u2019esprit et \u00ab\u00a0sa mat\u00e9rialisation\u00a0\u00bb, le ma\u00eetre ext\u00e9rieur. Souhait et d\u00e9votion primordiaux sont les deux jambes qui nous permettent d\u2019arpenter ce chemin qui n\u2019en est pas un. Ils sont la force m\u00eame de la voie. Compassion et d\u00e9votion n\u2019apparaissent g\u00e9n\u00e9ralement pas comme cela, d\u2019un coup de baguette magique. On s\u2019y entra\u00eene jusqu\u2019\u00e0 percevoir ce qu\u2019elles sont, sans erreur\u00a0: ni soumission, ni faux-semblants, ni d\u00e9pendance, ni confusion. Lorsque les deux aspects primordiaux se rejoignent naturellement, nous d\u00e9couvrons la v\u00e9ritable nature de la Grande Perfection lors de l\u2019introduction. Nous pouvons d\u00e9sormais arpenter le chemin qui n\u2019en est pas un. Et nous r\u00e9alisons alors qu\u2019il n\u2019y a jamais eu de d\u00e9part et qu\u2019il n\u2019y aura donc aucune arriv\u00e9e.<\/p>\n

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Dans “Un (faux) d\u00e9part”, Mila Khyentse parle des deux chemins dans la tradition du Dzogch\u00e8n et des deux jambes n\u00e9cessaires pour les arpenter.<\/p>\n","protected":false},"author":1,"featured_media":63003,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[117,1204],"tags":[229,252,1238,1400],"class_list":["post-63008","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-fr","category-laventure-dzogchen","tag-dzogchen","tag-esprit","tag-human-nature","tag-path"],"yoast_head":"\nUn (faux) d\u00e9part - Dzogchen Today!<\/title>\n<meta name=\"description\" content=\"Dans "Un (faux) d\u00e9part", Mila Khyentse parle des deux 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