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Dans le dernier article de cette s\u00e9rie sur l\u2019action, \u00ab L\u2019activit\u00e9 \u00e9veill\u00e9e \u00bb, Mila Khyentse parle de la compassion universelle,\u00a0 l\u2019activit\u00e9 \u00e9veill\u00e9e.<\/p>\n
[\/et_pb_blurb][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”Feature 14″ _builder_version=”4.16″ min_height=”630px” custom_margin=”-1px||-121px|||” custom_padding=”0px||49px|||” locked=”off” global_colors_info=”{}”][et_pb_row column_structure=”2_3,1_3″ use_custom_gutter=”on” gutter_width=”2″ make_equal=”on” _builder_version=”4.16″ width=”83.6%” custom_padding=”0px|||||” global_colors_info=”{}”][et_pb_column type=”2_3″ module_class=”column1″ _builder_version=”4.16″ custom_padding=”|||” custom_padding_tablet=”||50px|” custom_padding_phone=”” custom_padding_last_edited=”on|tablet” global_colors_info=”{}” padding_tablet=”||50px|” padding_last_edited=”on|tablet” custom_padding__hover=”|||” padding_phone=”||50px|”][et_pb_text quote_border_weight=”0px” quote_border_color=”rgba(0,0,0,0)” module_id=”up1″ _builder_version=”4.24.0″ text_font=”Montserrat||||||||” text_font_size=”18px” text_line_height=”1.8em” link_font=”Montserrat|700||||||#BF9E77|” link_text_color=”#BF9E77″ link_font_size=”18px” link_line_height=”1.8em” quote_font=”Cormorant Garamond|700|||||||” quote_text_color=”#13204d” quote_line_height=”1.3em” header_font=”|700|||||||” header_2_font=”Quattrocento Sans|700|||||||” header_2_text_color=”#13204d” header_2_line_height=”1.6em” header_3_font=”|700|||||||” header_3_text_color=”#000000″ header_4_letter_spacing=”12px” header_5_font=”|300|||||||” header_5_text_color=”#bfbfbf” header_5_letter_spacing=”12px” header_6_font=”|700|||||||” header_6_letter_spacing=”12px” module_alignment=”left” custom_margin_tablet=”” custom_margin_phone=”” custom_margin_last_edited=”on|tablet” custom_padding=”29px||29px||true|” quote_font_size_tablet=”” quote_font_size_phone=”” quote_font_size_last_edited=”on|desktop” saved_tabs=”all” locked=”off” global_colors_info=”{}”]<\/p>\n
Le dernier article de la s\u00e9rie \u00ab\u00a0Le sens de l\u2019action\u00a0\u00bb aborde le troisi\u00e8me niveau de l\u2019action. Apr\u00e8s l\u2019aspect externe avec \u00ab\u00a0Action ou V\u00e9rit\u00e9\u00a0?<\/a>\u00a0\u00bb et le niveau interne avec \u00ab\u00a0La pens\u00e9e, m\u00e8re de l\u2019action\u00a0?<\/a>\u00a0\u00bb, nous abordons d\u00e9sormais ce que la tradition appelle le niveau secret, c\u2019est \u00e0 dire l\u2019activit\u00e9 \u00e9veill\u00e9e.<\/p>\n Tout d\u2019abord, pourquoi est-ce un niveau secret\u00a0?<\/p>\n Tout simplement, parce qu\u2019il n\u2019est pas imm\u00e9diatement perceptible\u00a0: aucun de nos sens, aucune de nos pens\u00e9es ne peut le d\u00e9finir. Il ne se ressent pas, il \u00e9chappe \u00e0 toute d\u00e9finition et \u00e0 toute vision et \u00ab\u00a0il\u00a0\u00bb n\u2019est pas quelque chose. Dans cette perspective-l\u00e0, quasi impossible donc d\u2019en parler. C\u2019est pourtant ce que nous allons tenter de faire\u2026<\/p>\n Comme nous l\u2019avons vu, habituellement, pour qu\u2019il y ait action il faut un sujet \u00e0 l\u2019origine de cette action, des conditions dans lesquelles elle se passe et un ou plusieurs r\u00e9sultats montrant que cette action s\u2019est pass\u00e9e. Plus que tout, pour les traditions bouddhiste et dzogch\u00e8n, il faut une intention \u00e0 la base, celle qui va d\u00e9terminer fondamentalement le \u00ab\u00a0type\u00a0\u00bb d\u2019action et son r\u00e9sultat.<\/p>\n “Ainsi, le sens primordial de l\u2019action est-il la compassion universelle, la luminosit\u00e9-vacuit\u00e9 de l\u2019esprit, l\u2019activit\u00e9 \u00e9veill\u00e9e sans fin \u00ab\u00a0jusqu\u2019\u00e0 ce que l\u2019univers soit d\u00e9truit\u00a0\u00bb, nous dit la tradition Dzogch\u00e8n.”<\/p>\n<\/blockquote>\n Lorsque cette intention est \u00ab\u00a0noble\u00a0\u00bb, elle devient le socle de l\u2019activit\u00e9 \u00e9veill\u00e9e.<\/p>\n Une \u00ab\u00a0intention noble\u00a0\u00bb est tourn\u00e9e vers le bien. Pas n\u2019importe lequel pour ces traditions\u00a0: la volont\u00e9 de permettre \u00e0 tous les \u00eatres d\u2019atteindre l\u2019au-del\u00e0 de toute souffrance, au-del\u00e0 de la naissance et de la mort, et de se lib\u00e9rer (soi et tous les \u00eatres) de mani\u00e8re d\u00e9finitive du r\u00eave ou de l\u2019illusion de l\u2019existence dans laquelle tous les \u00eatres errent sans fin. Ce souhait, dans un premier temps, est fait de mani\u00e8re tangible, structur\u00e9e\u00a0: nous pensons par exemple \u00ab\u00a0puissent tous les \u00eatres atteindre le bonheur ultime et les causes du bonheur ultime. Puissent tous les \u00eatres \u00e9chapper \u00e0 la souffrance et aux causes de la souffrance\u00a0\u00bb\u2026 Dans cette perspective, je ne suis plus d\u00e9sormais inscrit dans une action r\u00e9duite port\u00e9e par une intention \u00e9go\u00efste, mais dans une vision universelle, car je ne pense pas \u00e0 un ou des \u00eatres en particulier, mais \u00e0 \u00ab\u00a0tous les \u00eatres\u00a0\u00bb.<\/p>\n Pourtant, ce n\u2019est pas encore la dimension \u00e9veill\u00e9e de l\u2019action car cette derni\u00e8re est encore soutenue par une intention relative\u00a0: m\u00eame si je pense \u00e0 tous les \u00eatres, mon intention est toujours comprise dans le processus habituel de la pens\u00e9e avec quelqu\u2019un qui fait le souhait (moi), un objet de r\u00e9ception (les \u00eatres qui re\u00e7oivent le souhait) et des conditions (bonheur et souffrance).<\/p>\n L\u2019activit\u00e9 \u00e9veill\u00e9e va commencer lorsque tous ces \u00e9l\u00e9ments vont dispara\u00eetre de ma conscience et que l\u2019intention, le souhait d\u2019\u00e9veil pour le bien de tous les \u00eatres, va devenir totalement naturel. Tellement naturel qu\u2019il n\u2019y aura m\u00eame plus une pens\u00e9e \u00e0 la fin qui va le rappeler. Ce souhait va \u00eatre, va vivre tout seul, quelle que soit la pens\u00e9e ou l\u2019absence de pens\u00e9e, le ressenti ou son absence, la pr\u00e9sence d\u2019\u00e9motion ou non. Ici est d\u00e9sormais le niveau \u00e9veill\u00e9 de l\u2019action, son sens le plus profond, le plus primordial\u00a0: l\u2019intention et l\u2019activit\u00e9 \u00e9veill\u00e9es.<\/p>\n [\/et_pb_text][et_pb_image src=”https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2024\/01\/The-Enlightened-Activity-2.jpg” alt=”dzogchentoday-the-enlightened-activity-2.jpg” title_text=”The Enlightened Activity” align=”center” _builder_version=”4.24.0″ _module_preset=”default” width=”67%” module_alignment=”center” box_shadow_style=”preset2″ global_colors_info=”{}”][\/et_pb_image][et_pb_text quote_border_weight=”0px” quote_border_color=”rgba(0,0,0,0)” module_id=”up2″ _builder_version=”4.24.0″ text_font=”Montserrat||||||||” text_font_size=”18px” text_line_height=”1.8em” link_font=”Montserrat|700||||||#000000|” link_text_color=”#BF9E77″ link_font_size=”18px” link_line_height=”1.8em” quote_font=”Cormorant Garamond|700|||||||” quote_text_color=”#13204d” quote_line_height=”1.3em” header_font=”|700|||||||” header_2_font=”Quattrocento Sans|700|||||||” header_2_text_color=”#13204d” header_2_line_height=”1.6em” header_3_font=”|700|||||||” header_3_text_color=”#000000″ header_4_letter_spacing=”12px” header_5_font=”|300|||||||” header_5_text_color=”#bfbfbf” header_5_letter_spacing=”12px” header_6_font=”|700|||||||” header_6_letter_spacing=”12px” module_alignment=”left” custom_margin_tablet=”” custom_margin_phone=”” custom_margin_last_edited=”on|tablet” custom_padding=”29px|||||” quote_font_size_tablet=”” quote_font_size_phone=”” quote_font_size_last_edited=”on|desktop” saved_tabs=”all” locked=”off” global_colors_info=”{}”]<\/p>\n Comment cette transformation a-t-elle pu s\u2019op\u00e9rer\u00a0?<\/p>\n Par la reconnaissance directe de la nature vide de l\u2019intention et de l\u2019action. Apprendre \u00e0 g\u00e9n\u00e9rer une intention universelle ne suffit pas pour mettre en branle une action universelle. Il est n\u00e9cessaire de pouvoir percevoir directement que la v\u00e9ritable action est en fait d\u00e9nu\u00e9e de sujet, d\u2019objet, de conditions et surtout d\u2019une intention relative et qu\u2019elle n\u2019est pas action par elle-m\u00eame. Si cette intention est en relation avec quelque chose, elle va \u00eatre automatiquement limit\u00e9e. Percevoir l\u2019intention vide, la nature vide du souhait, de l\u2019acte et de celle ou celui qui les produit, est la porte du sens primordial de l\u2019action.<\/p>\n Il n\u2019y a qu\u2019un seul moyen pour d\u00e9ployer cela\u00a0: la transformation imm\u00e9diate de toute notre vision de la r\u00e9alit\u00e9. Dans le monde bouddhiste, c\u2019est par l\u2019absorption m\u00e9ditative, le sam\u0101dhi (tib.\u00a0:\u00a0ting nge ‘dzin<\/em>, prononcer \u201ctingn\u00e9dzin\u201d), la concentration continue, que nous finissons par y parvenir. Dans la tradition Dzogch\u00e8n, c\u2019est par l\u2019introduction \u00e0 la nature primordiale de notre esprit que cela se passe.<\/p>\n Par cette \u00ab\u00a0initiation\u00a0\u00bb \u00e0 la nature de vacuit\u00e9 de toute la r\u00e9alit\u00e9, nous nous engageons d\u00e9sormais sur le chemin des \u00catres d\u2019\u00c9veil, les Bodhisattvas (tib.\u00a0:\u00a0byang chub sems pa<\/em>, prononcer \u201cdjang tchoub s\u00e8mpa\u201d) qui s\u2019entra\u00eenent continuellement \u00e0 l\u2019activit\u00e9 \u00e9veill\u00e9e jusqu\u2019\u00e0 la lib\u00e9ration ultime, l\u2019\u00e9tat d\u2019\u00c9veil primordial et parfait.<\/p>\n Ainsi, le sens primordial de l\u2019action est-il la compassion universelle, la luminosit\u00e9-vacuit\u00e9 de l\u2019esprit, l\u2019activit\u00e9 \u00e9veill\u00e9e sans fin \u00ab\u00a0jusqu\u2019\u00e0 ce que l\u2019univers soit d\u00e9truit\u00a0\u00bb, nous dit la tradition Dzogch\u00e8n.<\/p>\n Et elle ajoute\u00a0: \u00ab\u00a0et qu\u2019un autre soit reconstruit\u00a0\u00bb. Mais ceci est une autre histoire\u2026<\/p>\n <\/p>\n [\/et_pb_text][et_pb_divider color=”#FFD62F” divider_position=”center” divider_weight=”3px” _builder_version=”4.21.0″ _module_preset=”default” global_colors_info=”{}”][\/et_pb_divider][et_pb_text module_id=”down” _builder_version=”4.23.1″ _module_preset=”default” text_font=”Montserrat||||||||” text_font_size=”16px” text_line_height=”1.4em” link_font=”Montserrat|700|||||||” link_font_size=”16px” link_line_height=”1.4em” global_colors_info=”{}”]<\/p>\n <\/p>\n <\/p>\n <\/p>\n [\/et_pb_text][\/et_pb_column][et_pb_column type=”1_3″ _builder_version=”4.16″ custom_padding=”30px|30px|30px|30px|true|true” border_width_left=”1px” border_color_left=”#f7f2e8″ border_width_left_tablet=”0px” border_width_left_phone=”” border_width_left_last_edited=”on|tablet” global_colors_info=”{}”][et_pb_signup mailchimp_list=”Dzogchen Today!|d54422a3b4″ name_field=”on” title=”Inscrivez-vous \u00e0 la Newsletter” button_text=”S’inscrire” _builder_version=”4.24.0″ form_field_focus_background_color=”#f7f2e8″ header_font=”||||||||” header_text_align=”center” header_font_size=”32px” use_background_color=”off” background_image=”https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2021\/07\/concreteLight.png” background_layout=”light” width=”100%” custom_margin=”-3px|||||” custom_padding=”||||false|false” border_radii_fields=”on||||” border_width_bottom_fields=”1px” border_color_bottom_fields=”#d9c6a4″ box_shadow_style=”preset2″ global_colors_info=”{}”][\/et_pb_signup][et_pb_divider color=”#BF9E77″ divider_weight=”3px” _builder_version=”4.21.0″ _module_preset=”default” module_alignment=”center” custom_margin=”50px||||false|false” global_colors_info=”{}”][\/et_pb_divider][et_pb_sidebar area=”sidebar-1″ _builder_version=”4.21.0″ _module_preset=”default” body_font=”Quattrocento Sans||||||||” body_text_align=”left” body_text_color=”#13204D” body_font_size=”18px” body_letter_spacing=”1px” body_line_height=”1.8em” background_image=”https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2021\/07\/concreteBackground.png” text_orientation=”left” module_alignment=”center” custom_margin=”||-56px||false|false” custom_padding=”10px|10px||10px|false|false” box_shadow_style=”preset2″ global_colors_info=”{}”][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ _builder_version=”4.16″ background_image=”https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2021\/07\/concreteBackground.png” parallax=”on” min_height=”709px” custom_margin=”43px|||||” background_color_tablet=”#f7f2e8″ background_last_edited=”on|tablet” background_enable_color_tablet=”on” background_enable_image_tablet=”off” global_colors_info=”{}”][et_pb_row _builder_version=”4.16″ custom_padding=”0px|||||” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ global_colors_info=”{}”][et_pb_text _builder_version=”4.24.0″ text_orientation=”center” global_colors_info=”{}”]<\/p>\n [\/et_pb_text][et_pb_blog fullwidth=”off” posts_number=”3″ include_categories=”2″ excerpt_length=”150″ show_date=”off” offset_number=”1″ _builder_version=”4.21.0″ border_width_all=”0px” box_shadow_style=”preset3″ box_shadow_blur=”31px” box_shadow_spread=”0px” box_shadow_color=”rgba(0,0,0,0.2)” global_colors_info=”{}”][\/et_pb_blog][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" Dans le dernier article de cette s\u00e9rie sur l\u2019action, \u00ab L\u2019activit\u00e9 \u00e9veill\u00e9e \u00bb, Mila Khyentse parle de la compassion universelle, l\u2019activit\u00e9 \u00e9veill\u00e9e.<\/p>\n","protected":false},"author":1,"featured_media":60954,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[117,186,225],"tags":[275,247,229,271,252,250,1223,233,267],"class_list":["post-60968","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-fr","category-dzogchen-pratique","category-et-moi-dans-tous-ca","tag-bases","tag-connaissance","tag-dzogchen","tag-enseignements","tag-esprit","tag-meditation","tag-nature-humaine","tag-pratique","tag-spiritualite"],"yoast_head":"\n\n
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