{"id":60798,"date":"2024-01-24T09:00:43","date_gmt":"2024-01-24T08:00:43","guid":{"rendered":"https:\/\/dzogchentoday.org\/?p=60798"},"modified":"2024-01-23T19:28:51","modified_gmt":"2024-01-23T18:28:51","slug":"pensee-mere-action","status":"publish","type":"post","link":"https:\/\/dzogchentoday.org\/fr\/pensee-mere-action\/","title":{"rendered":"La pens\u00e9e, m\u00e8re de l’action ?"},"content":{"rendered":"

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Ce second article de la s\u00e9rie Le Sens de l’Action, “La pens\u00e9e, m\u00e8re de l’action ?” \u00e9crit par Mila Khyentse, traite de l’origine de l’action.<\/p>\n

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\u00ab La pens\u00e9e, m\u00e8re de l’action ? \u00bb<\/h2>\n

Nous avons vu avec le premier article de cette s\u00e9rie, \u00ab\u00a0Action ou v\u00e9rit\u00e9\u00a0?<\/a>\u00a0\u00bb, que la mise en branle de l\u2019action demeure dans la simplicit\u00e9.<\/p>\n

D\u00e9velopper une action, faire quelque chose, nous est g\u00e9n\u00e9ralement naturel, except\u00e9 lorsque nous complexifions le processus, lorsque nous brouillons l\u2019action par un ma\u00eblstrom de pens\u00e9es contradictoires qui, au contraire, nous emp\u00eachent de passer \u00e0 l\u2019action. D\u2019ailleurs, bien souvent dans notre soci\u00e9t\u00e9, nous m\u00e9langeons le fait de penser l\u2019action et l\u2019action elle-m\u00eame. Penser l\u2019action est le pr\u00e9lude \u00e0 la mise en branle, mais ce n\u2019est pas l\u2019action.<\/p>\n

Penser l\u2019action est le sens, ou son absence, que l\u2019on donne \u00e0 l\u2019acte. Pour la tradition de la Grande Perfection ou celle du Bouddhisme, qui sont d\u2019ailleurs souvent parall\u00e8les, la pens\u00e9e de l\u2019action est appel\u00e9e \u00ab\u00a0l\u2019intention\u00a0\u00bb. C\u2019est le sens de l\u2019action. Le pourquoi de l\u2019acte. Ce n\u2019est donc pas compris comme une simple pens\u00e9e \u00e0 propos d\u2019un acte, mais v\u00e9ritablement la pens\u00e9e fondatrice de l\u2019acte, son essence-m\u00eame ou son origine. Dans un vocabulaire plus moderne, on parlerait plus volontiers de \u00ab\u00a0vision\u00a0\u00bb.<\/p>\n

\n

” Si l\u2019intention que j\u2019ai \u00e0 la base est claire, pos\u00e9e, r\u00e9fl\u00e9chie, l\u2019acte qui va en d\u00e9couler le sera tout autant. De m\u00eame, plus mon intention est vaste, plus grande sera mon action. “<\/p>\n<\/blockquote>\n

Cette intention est ce qui va d\u00e9terminer la mise en branle de l\u2019action\u00a0: si un acte est port\u00e9 par une r\u00e9flexion profonde, il a de fortes chances de se d\u00e9ployer de la fa\u00e7on dont il aura \u00e9t\u00e9 envisag\u00e9. Par contre, si un acte est simplement irr\u00e9fl\u00e9chi, il est une r\u00e9action \u00e0 une action et nous sommes dans une situation o\u00f9 l\u2019intention n\u2019est pas bien d\u00e9finie et o\u00f9 les cons\u00e9quences de l\u2019acte nous paraissent al\u00e9atoires. C\u2019est la m\u00eame chose lorsqu\u2019il n\u2019y a qu\u2019une r\u00e9flexion discursive par rapport \u00e0 une action \u00e0 mener\u00a0: cette derni\u00e8re n\u2019aboutit pas car la pens\u00e9e n\u2019est pas profonde.<\/p>\n

Que signifie alors une r\u00e9flexion profonde de l\u2019acte\u00a0?<\/p>\n

C\u2019est celle qui permet de prendre en compte tous les facteurs qui r\u00e9gissent la mise en action. Il a d\u00e9j\u00e0 \u00e9t\u00e9 question de la pens\u00e9e (discursive), mais elle n\u2019agit jamais seule\u00a0: son alter ego l\u2019\u00e9motion est pr\u00e9sente aussi. Avec elles, vient souvent la r\u00e9action ou la sensation \u2013 par rapport \u00e0 un acte, une pens\u00e9e ou une situation donn\u00e9e \u2013 qui va d\u00e9terminer si cet acte est agr\u00e9able, d\u00e9sagr\u00e9able ou neutre.<\/p>\n

En fait, pour ces traditions, un acte n\u2019existe pas en lui-m\u00eame car il est issu d\u2019une cha\u00eene de facteurs que l\u2019on appelle les douze liens interd\u00e9pendants\u00a0: l\u2019ignorance, les formations karmiques, la conscience, le nom et la forme, les six sph\u00e8res de perception, le contact, la sensation (agr\u00e9able, d\u00e9sagr\u00e9able ou neutre), la soif ou le d\u00e9sir, la saisie (de l\u2019existence), le devenir, la naissance, et enfin la d\u00e9g\u00e9n\u00e9rescence et la mort.<\/p>\n

Un acte, une action, est donc toujours pris dans un processus\u00a0: il n\u2019est pas libre. Il d\u00e9pend des conditions et est influenc\u00e9 par la fa\u00e7on dont je vois le monde et dont je le ressens.<\/p>\n

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Prenons un exemple. Je souhaite agir pour la plan\u00e8te car je sens que nous vivons une p\u00e9riode critique et qu\u2019il est plus que temps de r\u00e9agir. Cette simple pens\u00e9e ou phrase, pr\u00e9liminaire \u00e0 l\u2019action, porte en elle tout ce que nous venons d\u2019\u00e9voquer\u00a0: point de vue sur le monde, intention (vision), \u00e9motion (sentiment d\u2019urgence et peut-\u00eatre m\u00eame peur), r\u00e9solution (souhait d\u2019agir), etc. C\u2019est donc cela le sens de l\u2019action\u00a0: percevoir ce qui se cache sous le simple constat de la mise en branle. SI nous parvenons \u00e0 percevoir cela, nous ne sommes d\u00e9sormais plus dans la r\u00e9action simpliste, mais nous r\u00e9alisons pourquoi nous souhaitons agir et nous pouvons alors orienter le r\u00e9sultat de l\u2019action. En d\u2019autres termes, si je suis confus, mon action sera confuse. Si je suis clair, telle sera mon action.<\/p>\n

N\u00e9anmoins, le chemin qui nous permet de r\u00e9aliser le sens de l\u2019action ne s\u2019arr\u00eate pas l\u00e0 pour la Grande Perfection. En effet, l\u00e0 o\u00f9 je pense agir, il n\u2019y a en fait nulle action. Il n\u2019y a qu\u2019une projection, qu\u2019un r\u00eave infini dans lequel alternent pens\u00e9es, actions, \u00e9motions, sensations\u2026 sans cesse. Si nous \u00e9largissons notre vision et que nous essayons de nous rappeler de chacune de nos actions, nous faisons le constat que c\u2019est impossible. Tous nos actes disparaissent de notre m\u00e9moire au fur et \u00e0 mesure que le temps passe, comme s\u2019ils n\u2019avaient jamais exist\u00e9. Comme dans un r\u00eave sans fin\u2026<\/p>\n

Si je souhaite mettre fin \u00e0 ce r\u00eave, je dois aller encore plus loin dans la d\u00e9couverte de l\u2019origine de l\u2019acte, et c\u2019est \u00e0 ce moment-l\u00e0 qu\u2019il est n\u00e9cessaire de me doter d\u2019une \u00ab\u00a0intention noble\u00a0\u00bb.<\/p>\n

Si l\u2019intention que j\u2019ai \u00e0 la base est claire, pos\u00e9e, r\u00e9fl\u00e9chie, l\u2019acte qui va en d\u00e9couler le sera tout autant. De m\u00eame, plus mon intention est vaste, plus grande sera mon action. Cette intention noble va donner naissance \u00e0 \u00ab\u00a0l\u2019action noble\u00a0\u00bb, qui est une dimension universelle de l\u2019action. Cela va me permettre de d\u00e9velopper une vision bien plus vaste et profonde.<\/p>\n

Ainsi, l\u2019action noble est guid\u00e9e par la volont\u00e9 de faire le bien des \u00eatres, sans distinction entre eux. Dans le Dzogch\u00e8n, on associe toujours l\u2019action et la compassion, le faire et le don, l\u2019activit\u00e9 et la bienveillance.<\/p>\n

L\u2019intention vaste est la base d\u2019une action sans commune mesure avec celle motiv\u00e9e par le d\u00e9sir \u00e9go\u00efste, la peur ou la confusion. Elle est le socle de la reine des actions\u00a0: l\u2019activit\u00e9 \u00e9veill\u00e9e, dont nous parlerons dans le prochain article.<\/p>\n

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Ce second article de la s\u00e9rie Le Sens de l’Action, “La pens\u00e9e, m\u00e8re de l’action” \u00e9crit par Mila Khyentse, traite de l’origine de l’action.<\/p>\n","protected":false},"author":1,"featured_media":60784,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[117,225],"tags":[252,335,223],"class_list":["post-60798","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-fr","category-et-moi-dans-tous-ca","tag-esprit","tag-realite","tag-vie-quotidienne-tag"],"yoast_head":"\nLa pens\u00e9e, m\u00e8re de l'action ? - Dzogchen Today!<\/title>\n<meta name=\"description\" content=\"Ce second article de la s\u00e9rie Le Sens de 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