{"id":60017,"date":"2023-12-13T09:00:34","date_gmt":"2023-12-13T08:00:34","guid":{"rendered":"https:\/\/dzogchentoday.org\/?p=60017"},"modified":"2025-04-29T19:34:12","modified_gmt":"2025-04-29T17:34:12","slug":"la-montagne-est-vivante-1","status":"publish","type":"post","link":"https:\/\/dzogchentoday.org\/fr\/la-montagne-est-vivante-1\/","title":{"rendered":"La montagne est vivante ! 1"},"content":{"rendered":"

[et_pb_section fb_built=”1″ _builder_version=”4.16″ background_color_gradient_direction=”75deg” background_image=”https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2021\/07\/concreteBackground.png” height=”250px” custom_margin=”||0px||false|false” custom_padding=”0px||0px||true|false” locked=”on” global_colors_info=”{}”][et_pb_row _builder_version=”4.16″ global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ global_colors_info=”{}”][et_pb_divider show_divider=”off” _builder_version=”4.16″ global_colors_info=”{}”][\/et_pb_divider][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ _builder_version=”4.23.1″ _dynamic_attributes=”background_image” use_background_color_gradient=”on” background_color_gradient_direction=”96deg” background_color_gradient_stops=”rgba(19,32,77,0.68) 0%|rgba(19,32,77,0.36) 100%” background_color_gradient_start=”rgba(19,32,77,0.68)” background_color_gradient_end=”rgba(19,32,77,0.36)” background_image=”@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9mZWF0dXJlZF9pbWFnZSIsInNldHRpbmdzIjp7fX0=@” background_position=”top_right” width=”80%” width_tablet=”” width_phone=”90%” width_last_edited=”on|phone” module_alignment=”center” min_height=”459px” custom_margin=”-100px||0px||false|false” custom_padding=”1px||250px||false|false” box_shadow_style=”preset3″ global_colors_info=”{}”][et_pb_row _builder_version=”4.16″ background_enable_image=”off” width=”90%” custom_margin=”||-50px||false|false” custom_padding=”2px||2px||true|false” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ global_colors_info=”{}”][et_pb_text _builder_version=”4.16″ _dynamic_attributes=”content” text_text_color=”#121516″ header_text_align=”center” header_text_color=”#121516″ header_font_size=”70px” background_color=”#ffffff” background_layout=”dark” width=”60%” width_tablet=”80%” width_phone=”100%” width_last_edited=”on|phone” module_alignment=”left” custom_margin=”-75px||135px||false|false” custom_padding=”20px||20px||true|false” header_font_size_tablet=”60px” header_font_size_phone=”50px” header_font_size_last_edited=”on|tablet” module_alignment_tablet=”center” module_alignment_phone=”” module_alignment_last_edited=”on|tablet” box_shadow_style=”preset3″ global_colors_info=”{}”]@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF90aXRsZSIsInNldHRpbmdzIjp7ImJlZm9yZSI6IjxoMT4iLCJhZnRlciI6IjwvaDE+In19@[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”Feature 14″ _builder_version=”4.16″ background_color=”#ffffff” custom_padding=”2px||0px|||” locked=”off” global_colors_info=”{}”][et_pb_row column_structure=”1_2,1_2″ _builder_version=”4.16″ custom_padding=”||0px||false|false” border_width_bottom=”1px” border_color_bottom=”#d9c6a4″ global_colors_info=”{}”][et_pb_column type=”1_2″ module_class=”column1″ _builder_version=”4.16″ custom_padding=”|||” custom_padding_tablet=”||50px|” custom_padding_phone=”” custom_padding_last_edited=”on|tablet” global_colors_info=”{}” padding_tablet=”||50px|” padding_last_edited=”on|tablet” custom_padding__hover=”|||” padding_phone=”||50px|”][et_pb_blurb title=”@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9hdXRob3IiLCJzZXR0aW5ncyI6eyJiZWZvcmUiOiJFY3JpdCBwYXIgICIsImFmdGVyIjoiIiwibmFtZV9mb3JtYXQiOiJkaXNwbGF5X25hbWUiLCJsaW5rIjoib24iLCJsaW5rX2Rlc3RpbmF0aW9uIjoiYXV0aG9yX2FyY2hpdmUifX0=@” image=”https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2022\/09\/DSCF7812.jpg” alt=”dzogchentoday-paul Baffier” icon_placement=”left” image_icon_width=”33px” _builder_version=”4.23.1″ _dynamic_attributes=”title,content” header_font=”|700|||||||” header_font_size=”20px” custom_margin=”||-2px|||” header_font_size_tablet=”” header_font_size_phone=”18px” header_font_size_last_edited=”on|phone” icon_font_size=”33px” global_colors_info=”{}” icon_color__hover_enabled=”on|desktop” icon_color__hover=”#13204d”]@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9hdXRob3JfYmlvIiwic2V0dGluZ3MiOnsiYmVmb3JlIjoiIiwiYWZ0ZXIiOiIifX0=@[\/et_pb_blurb][\/et_pb_column][et_pb_column type=”1_2″ module_class=”column2″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_blurb title=”@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9jYXRlZ29yaWVzIiwic2V0dGluZ3MiOnsiYmVmb3JlIjoiIiwiYWZ0ZXIiOiIiLCJsaW5rX3RvX3Rlcm1fcGFnZSI6Im9uIiwic2VwYXJhdG9yIjoiIHwgIiwiY2F0ZWdvcnlfdHlwZSI6ImNhdGVnb3J5In19@” use_icon=”on” font_icon=”||divi||400″ icon_color=”#e2e2e2″ icon_placement=”left” image_icon_width=”33px” _builder_version=”4.23″ _dynamic_attributes=”title” header_font=”|700|||||||” header_font_size=”20px” body_text_color=”#967b5d” custom_margin=”||0px|” custom_padding=”||26px|||” header_font_size_tablet=”” header_font_size_phone=”18px” header_font_size_last_edited=”on|phone” icon_font_size=”33px” locked=”off” global_colors_info=”{}” icon_color__hover=”#13204d” icon_color__hover_enabled=”on”]<\/p>\n

Dans “La montagne est vivante ! 1”, Paul \u00e9voque le lien traditionnel entre nature et vivants, consid\u00e9rant terre et \u00eatres pareillement vivants.<\/p>\n

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La montagne est vivante ! 1 : Le savoir lumineux des pierres vivantes.<\/h2>\n

 <\/p>\n

Dans sa superbe autobiographie<\/a> que je vous invite \u00e0 lire, le premier Dilgo Khy\u00e8nts\u00e9, un des plus grands ma\u00eetres Dzogch\u00e8n du XX\u00e8me si\u00e8cle, d\u00e9crit le lieu qui l\u2019a vu na\u00eetre :<\/p>\n

\u00ab Ce vaste territoire est travers\u00e9 par de vastes vall\u00e9es herbeuses dans lesquelles de nombreuses rivi\u00e8res, s’\u00e9coulant en partant de petites vall\u00e9es, cr\u00e9ent la forme d’un lotus \u00e9panoui en huit p\u00e9tales, orn\u00e9 de nombreuses maisons en son centre et entour\u00e9 de champs bien labour\u00e9s et agr\u00e9ment\u00e9s de c\u00e9r\u00e9ales. \u00c0 son extr\u00e9mit\u00e9, une montagne massive, enti\u00e8rement entour\u00e9e de for\u00eats, de rochers et de collines bien dessin\u00e9s et couverts de vertes prairies. Tandis que la d\u00e9esse de l\u2019hiver en garde le sommet, celui-ci est envelopp\u00e9 d’un turban blanc de neige qui l’enserre comme un anneau.<\/p>\n

 <\/p>\n

” Traditionnellement, le paysage-\u00e9crin dans lequel nous naissions \u00e9tait le r\u00e9ceptacle d\u2019une vie mill\u00e9naire, \u00e0 la fois chtonienne et divine, qui accueillait chaque g\u00e9n\u00e9ration humaine avec la bienveillance ancestrale d\u2019une montagne qui peut voir une civilisation na\u00eetre et mourir sur ses flancs en quelques instants. “<\/span><\/p>\n

 <\/p>\n

Des quatre grands fleuves de l’Amdo, seul le Yangts\u00e9, tel d\u2019or liquide, coule d’ouest en est. Sur la rive droite du Yangts\u00e9, des centaines de drapeaux ondulent doucement, comme des banni\u00e8res de victoire conqu\u00e9rant toutes les directions. Comme un joyau rocheux flamboyant au sommet du majestueux mont Merou, cette colline est orn\u00e9e de la demeure de la divinit\u00e9 locale qui veille sur la r\u00e9gion, le grand Barlha Tsegyal et son entourage. En contrebas, dans une gorge \u00e9troite, se trouve une rivi\u00e8re aux myriades de vagues qui semblent danser dans l\u2019espace, s’\u00e9coulant du sud-est au sud-ouest. Sur la rive gauche de cette rivi\u00e8re se trouve une colline ayant la forme du symbole de bon augure des poissons entrelac\u00e9s, et, situ\u00e9 au cou des poissons, se trouve le manoir de Dilgo. Autour, le ciel, les montagnes \u00e0 droite et \u00e0 gauche, les ruisseaux, les voies, et ainsi de suite, apparaissent comme les figures des huit signes auspicieux.
Les r\u00e9gions centrales de Ga et de Den produisent un abondant festin de c\u00e9r\u00e9ales et de fruits cultiv\u00e9s et sauvages, de plantes m\u00e9dicinales et les agriculteurs et les nomades jouissent d’une grande prosp\u00e9rit\u00e9. La r\u00e9gion dispose de toutes les ressources dont elle a besoin, et est connue sous le nom de Denma [\u00ab Pourvue \u00bb] car elle est dot\u00e9e d’un tr\u00e9sor de richesses et toujours, le fleuve Yangts\u00e9, tel d\u2019or liquide, coule en son milieu. \u00bb\u00a0[1]<\/a><\/p>\n

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Vous trouverez dans la litt\u00e9rature tib\u00e9taine, mille et une descriptions semblables. Elles nous renseignent sur une chose : le paysage est vivant. Spectaculaire, po\u00e9tique, charg\u00e9 de symboliques li\u00e9es \u00e0 la culture bouddhiste tib\u00e9taine, riche de cent mille anecdotes, oui\u2026 mais plus encore que toute cette anthropomorphie plaqu\u00e9e sur son relief\u2026Vivant ! Car la divinit\u00e9 locale veille sur la r\u00e9gion avec son entourage\u2026<\/p>\n

Traditionnellement, le paysage-\u00e9crin dans lequel nous naissions \u00e9tait le r\u00e9ceptacle d\u2019une vie mill\u00e9naire, \u00e0 la fois chtonienne et divine, qui accueillait chaque g\u00e9n\u00e9ration humaine avec la bienveillance ancestrale d\u2019une montagne qui peut voir une civilisation na\u00eetre et mourir sur ses flancs en quelques instants. Sacr\u00e9e pour les hommes, la montagne \u00e9tait un univers vivant de ressources et de sagesse dont il fallait justifier l\u2019exploitation et la place au sein des cosmogonies sacr\u00e9es.<\/p>\n

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Dans les g\u00e9ographies sacr\u00e9es, n\u00e9palaises, tib\u00e9taines, fran\u00e7aises, irlandaises, on retrouve toujours ces histoires o\u00f9 la pierre s\u2019est faite le reflet des forces de l\u2019esprit. C\u2019est l\u00e0 o\u00f9 le roc s\u2019est transform\u00e9 spontan\u00e9ment en statue de d\u00e9it\u00e9, sans sculpteur ni \u00e9rosion ; l\u00e0 o\u00f9 la montagne s\u2019est fendue en deux par le coup d\u2019\u00e9p\u00e9e d\u2019un guerrier ou d\u2019un dieu ; l\u00e0 o\u00f9 le dragon est vaincu par Saint-Michel, o\u00f9 la vouivre est dompt\u00e9e par la b\u00e9n\u00e9diction de l\u2019autel ; l\u00e0 o\u00f9 le g\u00e9ant a b\u00e2ti sa jet\u00e9e ; l\u00e0 o\u00f9 la syllabe sacr\u00e9e est apparue ; l\u00e0 o\u00f9 le renon\u00e7ant s\u2019est r\u00e9alis\u00e9\u2026 Nombreux sont les rappels g\u00e9ograph\u00e9s \u2014 g\u00e9oglyph\u00e9s \u2014 de la nature de l\u2019esprit dans sa puissance incandescente, transformatrice, manifestante. Sous des formes \u00e9voquant des qualit\u00e9s \u00e9veill\u00e9es sp\u00e9cifiques, ces rappels sont lisibles tels des livres chtoniens porteurs d\u2019un savoir \u00e9veilleur. Plus encore, ces savoirs doivent \u00eatre exp\u00e9riment\u00e9s en utilisant les lieux comme des \u00e9crins, des matrices d\u2019\u00e9veil : chaque localit\u00e9 poss\u00e8de sa force qui, par les pratiques de concentration aff\u00e9rentes, r\u00e9v\u00e8lera la splendeur lumineuse intrins\u00e8que de l\u2019\u00eatre.<\/p>\n

Au Tibet, ce savoir chtonien, ancestral, pr\u00e9c\u00e9dant toute tradition \u00e9crite, a \u00e9t\u00e9 capt\u00e9 et retranscrit par les traditions b\u00f6npos puis bouddhistes : \u00ab gdod ma\u2019i chos lugs \u00bb dit-on, \u00ab tradition des origines \u00bb, \u00ab savoir autochtone \u00bb, \u00ab religion ancestrale \u00bb.<\/p>\n

Allez dans ces lieux incroyables, la force de la terre y transcende toute id\u00e9ologie pr\u00e9con\u00e7ue.<\/p>\n

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[1] <\/strong>Brilliant Moon, The Autobiography of Dilgo Khyentse, transl. by Any Jiba Palmo<\/a><\/em>\u00a0 \u00a0 \u00a0 \u00a0BACK<\/a><\/span><\/strong><\/span><\/p>\n

 <\/p>\n

Cette s\u00e9rie d\u2019articles est tir\u00e9e de quelques lectures essentielles :<\/p>\n

The Cult of Pure Crystal Mountain: Popular Pilgrimage and Visionary Landscape in Southeast Tibet<\/em>, Tony Huber<\/a><\/p>\n

Divine Dyads, Ancient Civilization in Tibet<\/em>, John Vincent Bellezza<\/a><\/p>\n

Oracles and Demons of Tibet: The Cult and Iconography of the Tibetan Protective Deities<\/em>, Ren\u00e9 Nebesky-Wojkowitz<\/a>\u00a0 \u00a0 \u00a0 \u00a0 BACK<\/a><\/span>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span>\u00a0<\/span><\/p>\n

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Dans “La montagne est vivante ! 1”, Paul \u00e9voque le lien traditionnel entre nature et vivants, consid\u00e9rant terre et \u00eatres pareillement vivants.<\/p>\n","protected":false},"author":2,"featured_media":59992,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[117,198,182],"tags":[229,1157,254,259,277],"class_list":["post-60017","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-fr","category-dzogchen-histoire","category-reflexions-vie","tag-dzogchen","tag-history","tag-nature","tag-preserver","tag-tradition"],"yoast_head":"\nLa montagne est vivante ! 1 - Dzogchen Today!<\/title>\n<meta name=\"description\" content=\"Dans "La montagne est vivante ! 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