{"id":59730,"date":"2023-11-22T09:00:23","date_gmt":"2023-11-22T08:00:23","guid":{"rendered":"https:\/\/dzogchentoday.org\/?p=59730"},"modified":"2023-11-21T10:30:31","modified_gmt":"2023-11-21T09:30:31","slug":"lami-de-bien-3","status":"publish","type":"post","link":"https:\/\/dzogchentoday.org\/fr\/lami-de-bien-3\/","title":{"rendered":"L\u2019Ami de bien 3"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.16&#8243; background_color_gradient_direction=&#8221;75deg&#8221; background_image=&#8221;https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2021\/07\/concreteBackground.png&#8221; height=&#8221;250px&#8221; custom_margin=&#8221;||0px||false|false&#8221; custom_padding=&#8221;0px||0px||true|false&#8221; locked=&#8221;on&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_divider show_divider=&#8221;off&#8221; 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font_icon=&#8221;&#xe08c;||divi||400&#8243; icon_color=&#8221;#e2e2e2&#8243; icon_placement=&#8221;left&#8221; image_icon_width=&#8221;33px&#8221; _builder_version=&#8221;4.23.1&#8243; _dynamic_attributes=&#8221;title&#8221; header_font=&#8221;|700|||||||&#8221; header_font_size=&#8221;20px&#8221; body_text_color=&#8221;#967b5d&#8221; custom_margin=&#8221;||0px|&#8221; custom_padding=&#8221;||26px|||&#8221; hover_enabled=&#8221;0&#8243; header_font_size_tablet=&#8221;&#8221; header_font_size_phone=&#8221;18px&#8221; header_font_size_last_edited=&#8221;on|phone&#8221; icon_font_size=&#8221;33px&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; icon_color__hover=&#8221;#13204d&#8221; icon_color__hover_enabled=&#8221;on&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p>Dans \u201cl\u2019Ami de bien 3\u201d, Gr\u00e9goire nous parle de la place du ma\u00eetre dans quelques traditions du proche-orient antique.<\/p>\n<p>[\/et_pb_blurb][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; admin_label=&#8221;Feature 14&#8243; _builder_version=&#8221;4.16&#8243; min_height=&#8221;695px&#8221; custom_margin=&#8221;-1px|||||&#8221; custom_padding=&#8221;0px||0px|||&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row column_structure=&#8221;2_3,1_3&#8243; use_custom_gutter=&#8221;on&#8221; gutter_width=&#8221;2&#8243; make_equal=&#8221;on&#8221; _builder_version=&#8221;4.23.1&#8243; min_height=&#8221;4314.9px&#8221; custom_padding=&#8221;0px||36px|||&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;2_3&#8243; module_class=&#8221;column1&#8243; _builder_version=&#8221;4.23.1&#8243; custom_padding=&#8221;|||&#8221; custom_padding_tablet=&#8221;||50px|&#8221; custom_padding_phone=&#8221;&#8221; custom_padding_last_edited=&#8221;on|tablet&#8221; link_option_url_new_window=&#8221;on&#8221; global_colors_info=&#8221;{}&#8221; padding_tablet=&#8221;||50px|&#8221; padding_last_edited=&#8221;on|tablet&#8221; custom_padding__hover=&#8221;|||&#8221; padding_phone=&#8221;||50px|&#8221;][et_pb_text quote_border_weight=&#8221;0px&#8221; quote_border_color=&#8221;rgba(0,0,0,0)&#8221; _builder_version=&#8221;4.23.1&#8243; text_font=&#8221;Montserrat||||||||&#8221; text_font_size=&#8221;18px&#8221; text_line_height=&#8221;1.8em&#8221; link_font=&#8221;Montserrat|700||||||#BF9E77|&#8221; link_text_color=&#8221;#BF9E77&#8243; link_font_size=&#8221;18px&#8221; link_line_height=&#8221;1.8em&#8221; quote_font=&#8221;Cormorant Garamond|700|||||||&#8221; quote_text_color=&#8221;#13204d&#8221; quote_line_height=&#8221;1.3em&#8221; header_font=&#8221;|700|||||||&#8221; header_2_font=&#8221;Quattrocento Sans|700|||||||&#8221; header_2_text_color=&#8221;#13204d&#8221; header_2_line_height=&#8221;1.6em&#8221; header_3_font=&#8221;|700|||||||&#8221; header_3_text_color=&#8221;#000000&#8243; header_4_letter_spacing=&#8221;12px&#8221; header_5_font=&#8221;|300|||||||&#8221; header_5_text_color=&#8221;#bfbfbf&#8221; header_5_letter_spacing=&#8221;12px&#8221; header_6_font=&#8221;|700|||||||&#8221; header_6_letter_spacing=&#8221;12px&#8221; module_alignment=&#8221;left&#8221; custom_margin_tablet=&#8221;&#8221; custom_margin_phone=&#8221;&#8221; custom_margin_last_edited=&#8221;on|tablet&#8221; custom_padding=&#8221;0px||0px||true|&#8221; link_option_url_new_window=&#8221;on&#8221; hover_enabled=&#8221;0&#8243; quote_font_size_tablet=&#8221;&#8221; quote_font_size_phone=&#8221;&#8221; quote_font_size_last_edited=&#8221;on|desktop&#8221; saved_tabs=&#8221;all&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<h2>L&#8217;Ami de bien 3 : Le Moyen-Orient<\/h2>\n<p>Apr\u00e8s avoir parcouru <a href=\"https:\/\/dzogchentoday.org\/fr\/ami-de-bien-1\/\">le berceau asiatique<\/a> et <a href=\"https:\/\/dzogchentoday.org\/fr\/ami-de-bien-2\/\">le monde \u00ab\u00a0occidental<\/a> \u00bb, nous nous tournerons \u00e0 pr\u00e9sent vers le \u00ab\u00a0Moyen-Orient\u00a0\u00bb. Nous \u00e9voquerons \u00e0 la vitesse de la lumi\u00e8re la figure et le r\u00f4le du ma\u00eetre, ou \u00ab\u00a0ami de bien\u00a0\u00bb, dans l&#8217;Est du bassin m\u00e9diterran\u00e9en et les territoires allant jusqu&#8217;\u00e0 l&#8217;actuel Iran. Un petit panorama du Proche-Orient antique nous donnera \u00e0 voir la diversit\u00e9 des grandes traditions qui ont marqu\u00e9 ces r\u00e9gions et la centralit\u00e9 de cette figure du ma\u00eetre, presque m\u00e9connue de la modernit\u00e9 et devenue synonyme de soumission alors qu&#8217;elle l&#8217;a si longtemps \u00e9t\u00e9 de\u2026 lib\u00e9ration ! Que savons-nous donc du guide spirituel dans ces traditions, et quel en est l&#8217;h\u00e9ritage pour nous aujourd&#8217;hui\u00a0?<\/p>\n<p>En remontant dans le temps \u2013 mais en laissant de c\u00f4t\u00e9 Sum\u00e9riens, Hittites et Assyriens, et m\u00eame les Egyptiens\u00a0! \u2013, nous trouvons le Juda\u00efsme antique, sur les terres de Palestine \u2013 entre Egypte et Babylonie. Les sources sont rares, hormis les traces arch\u00e9ologiques et les r\u00e9cits de la Torah. On imagine que les pr\u00eatres du premier Temple (Xe.-VIe. s av.-J.-C.) jouaient un r\u00f4le capital dans la guidance spirituelle des h\u00e9breux de l&#8217;\u00e9poque, de m\u00eame qu&#8217;apr\u00e8s l&#8217;exil et le retour de Babylone lors de la p\u00e9riode dite du Second Temple (VIe s. av. &#8211; Ier s. ap-J.-C.).<\/p>\n<p>Sorte de noblesse juive h\u00e9r\u00e9ditaire, les pr\u00eatres s&#8217;occupent, avec les L\u00e9vites, de l&#8217;ensemble des pratiques rituelles, principalement des sacrifices et des offrandes, en plus des pri\u00e8res et de la r\u00e9citation de la Torah et des <em>Psaumes<\/em>. A ce moment, la figure du rabbin ( \u05e8\u05b7\u05d1, Rav) n&#8217;est pas encore attest\u00e9e. On s&#8217;inspire des figures proph\u00e9tiques (Abraham, Mo\u00efse, Elie, Ezechiel et d&#8217;innombrables autres) mais celles-ci se perdent dans la nuit des temps. Ce n&#8217;est qu&#8217;avec les Pharisiens (IIe s. av. J.-C.) que l&#8217;on trouve les premi\u00e8res attestations historiques. Les figures de Sages \u00e9mergent ensuite parmi lesquelles Hillel l&#8217;Ancien et rabbi Akiva, puis rabbi Shimon bar Yoha\u00ef et son fils Eleazar, figures importantes des origines de la kabbale (\u05e7\u05d1\u05dc\u05d4 \u2013 <em>qabbala)<\/em> \u2013 la tradition \u00e9sot\u00e9rique juive.<\/p>\n<p>Le ma\u00eetre kabbaliste est un guide spirituel qui, comme tout ma\u00eetre authentique, transmet \u00e0 ses \u00e9l\u00e8ves par sa pr\u00e9sence, ses conseils et ses pratiques, ce qu&#8217;il a re\u00e7u de son propre ma\u00eetre. La tradition est maintenue vivante par cette lign\u00e9e ininterrompue de b\u00e9n\u00e9diction que chaque ma\u00eetre r\u00e9active&#8230; depuis Mo\u00efse ! Etudes et pratiques spirituelles alternent avec retraites et int\u00e9gration dans le quotidien \u2014 sans parler des \u00e9tranges exorcismes et autres possessions ang\u00e9liques. Cette tradition compl\u00e8te et authentique est toujours vivante et transmise\u2026 et pas qu&#8217;\u00e0 J\u00e9rusalem\u00a0!<\/p>\n<p>&nbsp;<\/p>\n<blockquote>\n<p><span style=\"font-size: xx-large;\">&#8220;<\/span>On se confie \u00e0 lui en pleine confiance. Plus l\u2019on est direct et authentique, plus cela nous sera b\u00e9n\u00e9fique en retour. Plus l&#8217;on se d\u00e9voile, plus la r\u00e9alit\u00e9 divine se d\u00e9voile. Plus l&#8217;on donne, plus l&#8217;on re\u00e7oit. \u00ab Tout laisser \u2014 tout recevoir \u00bb.<span style=\"font-size: 36px;\">&#8220;<\/span><\/p>\n<\/blockquote>\n<p>[\/et_pb_text][et_pb_text quote_border_weight=&#8221;0px&#8221; quote_border_color=&#8221;rgba(0,0,0,0)&#8221; module_id=&#8221;up1&#8243; _builder_version=&#8221;4.23.1&#8243; text_font=&#8221;Montserrat||||||||&#8221; text_font_size=&#8221;18px&#8221; text_line_height=&#8221;1.8em&#8221; link_font=&#8221;Montserrat|700||||||#BF9E77|&#8221; link_text_color=&#8221;#BF9E77&#8243; link_font_size=&#8221;18px&#8221; link_line_height=&#8221;1.8em&#8221; quote_font=&#8221;Cormorant Garamond|700|||||||&#8221; quote_text_color=&#8221;#13204d&#8221; quote_line_height=&#8221;1.3em&#8221; header_font=&#8221;|700|||||||&#8221; header_2_font=&#8221;Quattrocento Sans|700|||||||&#8221; header_2_text_color=&#8221;#13204d&#8221; header_2_line_height=&#8221;1.6em&#8221; header_3_font=&#8221;|700|||||||&#8221; header_3_text_color=&#8221;#000000&#8243; header_4_letter_spacing=&#8221;12px&#8221; header_5_font=&#8221;|300|||||||&#8221; header_5_text_color=&#8221;#bfbfbf&#8221; header_5_letter_spacing=&#8221;12px&#8221; header_6_font=&#8221;|700|||||||&#8221; header_6_letter_spacing=&#8221;12px&#8221; module_alignment=&#8221;left&#8221; custom_margin_tablet=&#8221;&#8221; custom_margin_phone=&#8221;&#8221; custom_margin_last_edited=&#8221;on|tablet&#8221; custom_padding=&#8221;5px||5px||true|&#8221; link_option_url_new_window=&#8221;on&#8221; hover_enabled=&#8221;0&#8243; quote_font_size_tablet=&#8221;&#8221; quote_font_size_phone=&#8221;&#8221; quote_font_size_last_edited=&#8221;on|desktop&#8221; saved_tabs=&#8221;all&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p>Pour revenir \u00e0 nos sages rabbins, un de leurs contemporains deviendra un peu plus c\u00e9l\u00e8bre que les autres \u2013 en tout cas pour beaucoup d&#8217;entre nous \u2013, un rabbin qui appelle Dieu, \u00ab\u00a0abba\u00a0\u00bb (\u05d0\u05d1\u05d0 &#8211; \u1f00\u03b2\u03b2\u03b1), <em>p\u00e8re<\/em>\u00a0: J\u00e9sus. J\u00e9sus de Nazareth, devenu Christ.<\/p>\n<p><span style=\"font-size: 18px;\">En plus de pr\u00eacher la fin des temps, il accomplit des miracles, soigne les malades et ressuscite les morts. Mais plus encore, il traverse la mort et ressuscite en apparaissant \u00e0 ses disciples pour leur donner ses derniers enseignements. L&#8217;incroyable ne s&#8217;arr\u00eate pas l\u00e0\u00a0: son corps dispara\u00eet trois jours apr\u00e8s sa crucifixion alors qu&#8217;il repose dans un tombeau, seuls les v\u00eatements qui le recouvraient demeurent\u00a0: <a href=\"https:\/\/dzogchentoday.org\/fr\/vivre-et-mourir-a-la-maniere-dzogchen\/\">un corps arc-en-ciel<\/a>\u00a0(\u0f60\u0f47\u0f60\u0f0b\u0f63\u0f74\u0f66) ? <\/span><a href=\"#down\">[1]<\/a><\/p>\n<p>Durant sa vie, il s&#8217;entoure de disciples que l&#8217;on appellera ap\u00f4tres. Ils vivent, prient et mangent tous ensemble mais ne travaillent pas, contrairement aux autres rabbins. Ils propagent la \u00ab\u00a0bonne nouvelle\u00a0\u00bb (\u03b5\u1f50-\u03b1\u03b3\u03b3\u03ad\u03bb\u03b9\u03bf\u03bd \u2013 \u00ab\u00a0\u00e9vangile\u00a0\u00bb)\u00a0: le <em>messie<\/em> que tous les juifs attendaient est bien l\u00e0, pr\u00e9sent parmi eux, en la personne de ce J\u00e9sus\u00a0; Y\u00e9shouah. Ap\u00f4tres, \u00e9vang\u00e9listes et croyants poursuivent la lign\u00e9e des enseignements en appelant \u00e0 la pri\u00e8re du c\u0153ur continuelle, comme Paul dans sa premi\u00e8re lettre aux Thessaloniciens, (\u00ab Priez sans cesse ! \u00bb (1 Th 5, 17)).<\/p>\n<p><span style=\"font-size: 18px;\">L&#8217;Eglise se structure en communaut\u00e9s. Les <em>\u00e9piskopoi<\/em> veillent. Les plus motiv\u00e9s partent en <a href=\"https:\/\/dzogchentoday.org\/fr\/bernard-lermite\/\">ermites dans les d\u00e9serts d&#8217;Egypte ou de Syrie<\/a>. Une vie contemplative, retir\u00e9e du monde, totalement d\u00e9vou\u00e9e \u00e0 Dieu. La figure du ma\u00eetre, du guide spirituel, devient alors capitale pour ne pas c\u00e9der aux tentations des d\u00e9mons et bien s&#8217;orienter sur son chemin. On se confie \u00e0 lui en pleine confiance. Plus l\u2019on est direct et authentique, plus cela nous sera b\u00e9n\u00e9fique en retour. Plus l&#8217;on se d\u00e9voile, plus la r\u00e9alit\u00e9 divine se d\u00e9voile. Plus l&#8217;on donne, plus l&#8217;on re\u00e7oit. \u00ab\u00a0Tout laisser \u2014 tout recevoir\u00a0\u00bb, dira plus tard Ma\u00eetre Eckhart <\/span><a href=\"#down\">[2]<\/a><\/p>\n<p>[\/et_pb_text][et_pb_image src=&#8221;https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2023\/11\/The-Friend-of-Good-3.A.jpg&#8221; alt=&#8221;dzogchentoday-The.Friend.of.Good.3&#8243; title_text=&#8221;The Friend of Good 3&#8243; align=&#8221;center&#8221; _builder_version=&#8221;4.23.1&#8243; _module_preset=&#8221;default&#8221; width=&#8221;67%&#8221; module_alignment=&#8221;center&#8221; box_shadow_style=&#8221;preset2&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][et_pb_text quote_border_weight=&#8221;0px&#8221; quote_border_color=&#8221;rgba(0,0,0,0)&#8221; module_id=&#8221;up2&#8243; _builder_version=&#8221;4.23.1&#8243; text_font=&#8221;Montserrat||||||||&#8221; text_font_size=&#8221;18px&#8221; text_line_height=&#8221;1.8em&#8221; link_font=&#8221;Montserrat|700||||||#000000|&#8221; link_text_color=&#8221;#BF9E77&#8243; link_font_size=&#8221;18px&#8221; link_line_height=&#8221;1.8em&#8221; quote_font=&#8221;Cormorant Garamond|700|||||||&#8221; quote_text_color=&#8221;#13204d&#8221; quote_line_height=&#8221;1.3em&#8221; header_font=&#8221;|700|||||||&#8221; header_2_font=&#8221;Quattrocento Sans|700|||||||&#8221; header_2_text_color=&#8221;#13204d&#8221; header_2_line_height=&#8221;1.6em&#8221; header_3_font=&#8221;|700|||||||&#8221; header_3_text_color=&#8221;#000000&#8243; header_4_letter_spacing=&#8221;12px&#8221; header_5_font=&#8221;|300|||||||&#8221; header_5_text_color=&#8221;#bfbfbf&#8221; header_5_letter_spacing=&#8221;12px&#8221; header_6_font=&#8221;|700|||||||&#8221; header_6_letter_spacing=&#8221;12px&#8221; module_alignment=&#8221;left&#8221; custom_margin_tablet=&#8221;&#8221; custom_margin_phone=&#8221;&#8221; custom_margin_last_edited=&#8221;on|tablet&#8221; custom_padding=&#8221;29px|||||&#8221; link_option_url_new_window=&#8221;on&#8221; quote_font_size_tablet=&#8221;&#8221; quote_font_size_phone=&#8221;&#8221; quote_font_size_last_edited=&#8221;on|desktop&#8221; saved_tabs=&#8221;all&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>Dans tous ces cas, il s&#8217;agit de communaut\u00e9 \u2013 d&#8217;une forme de vie commune (<em>koinos bios<\/em>). Cela constitue un point fondamental concernant ces ma\u00eetres et leurs \u00e9l\u00e8ves : vivre ensemble. Comme les philosophes grecs, rabbins et abb\u00e9s vivent avec ceux qui re\u00e7oivent et mettent en pratique leurs enseignements. C&#8217;est par l&#8217;exemple et l&#8217;imitation que l&#8217;on se perfectionne, par la pr\u00e9sence de celui qui s&#8217;est uni \u00e0 Dieu que l&#8217;on apprend.<\/p>\n<p>C&#8217;est encore cette figure du ma\u00eetre, de l&#8217;abb\u00e9, que l&#8217;on trouve de nos jours dans les monast\u00e8res d&#8217;Europe \u2013 et celui-ci n&#8217;est pas en opposition avec le pr\u00eatre ou les \u00e9v\u00eaques (clerg\u00e9 r\u00e9gulier ou s\u00e9culier). Cependant, comme dans presque toutes les traditions, un subtil \u00e9quilibre doit \u00eatre trouv\u00e9 entre, d\u2019un c\u00f4t\u00e9, les grandes institutions qui privil\u00e9gient souvent l&#8217;\u00e9tude et les complexes rituels collectifs, et d\u2019un autre c\u00f4t\u00e9, la vie contemplative, plus souvent le fait de pratiquants solitaires ou en famille.<\/p>\n<p>De tels guides se trouvaient \u00e9galement dans le christianisme byzantin qui donnera le christianisme dit \u201corthodoxe\u201d. On y voit fleurir parmi les plus grands th\u00e9ologiens et contemplatifs chr\u00e9tiens tels Gr\u00e9goire de Nysse, Basile de C\u00e9sar\u00e9e ou Gr\u00e9goire de Nazianze, qui vivaient en Cappadoce, dans l&#8217;actuelle Turquie. Ils n&#8217;ont rien \u00e0 envier \u00e0 leurs fr\u00e8res Alexandrins d&#8217;Egypte\u00a0\u2014 Philon, Cl\u00e9ment, Orig\u00e8ne ou Evagre \u2014, d\u2019autres ma\u00eetres chr\u00e9tiens tr\u00e8s importants dans le d\u00e9veloppement et la transmission de cette tradition.<\/p>\n<p>Evagre le Pontique th\u00e9orisera les exp\u00e9riences spirituelles des contemplatifs du d\u00e9sert. Il est un cha\u00eenon essentiel dans le d\u00e9veloppement des monast\u00e8res en Occident. D\u00e9pouillement de toute forme dans la pri\u00e8re en vue de la contemplation, concentration et impassibilit\u00e9 de l\u2019\u00e2me face aux pens\u00e9es perturbatrices, sympt\u00f4mes des maladies de l\u2019esprit, Evagre met en place une voie graduelle dans le d\u00e9veloppement du pratiquant. Il est comme l\u2019arch\u00e9type de ce qu\u2019un \u201cma\u00eetre\u201d deviendra dans le christianisme exposant \u00e0 ses fr\u00e8res et disciples les grands principes de la voie spirituelle, donnant des conseils tr\u00e8s concrets et proposant des exercices \u00e0 mettre en pratique.<\/p>\n<p>Si nous nous tournons plus \u00e0 l&#8217;Est, se d\u00e9ploie le christianisme syriaque dit \u00ab nestorien \u00bb. La Perse devient aussi chr\u00e9tienne, et la Chine voit les premi\u00e8res missions arriver d\u00e8s le VIIIe s. ! Le christianisme syriaque de l&#8217;Eglise d&#8217;Orient et ses ma\u00eetres spirituels s\u2019inspireront \u00e9galement d\u2019Evagre : Jean de Dalyatha, Joseph Hazzaya ou Baba\u00ef le Grand <a href=\"http:\/\/down\" data-wplink-url-error=\"true\">[3] .<\/a> Ce sont en tous cas ces ma\u00eetres spirituels qui maintinrent vivante dans ces lieux la succession apostolique et rendirent par l\u00e0 possible l&#8217;acc\u00e8s \u00e0 Dieu.<\/p>\n<p>La Perse antique que nous venons d&#8217;\u00e9voquer est quant \u00e0 elle sujette \u00e0 tous les fantasmes. Son proph\u00e8te Zarathoustra (longtemps d\u00e9nomm\u00e9 Zoroastre) fascine. D\u00e9j\u00e0 les anciens Grecs pensaient tenir leurs plus pr\u00e9cieuses doctrines de ce sage et de ses successeurs, les <em>magoi<\/em> (d&#8217;o\u00f9 l&#8217;on tirera le nom de \u00ab\u00a0magiciens\u00a0\u00bb). Du Zoroastrisme et du Mazd\u00e9isme, et de leurs ma\u00eetres et enseignants, nous ne savons pas grand chose hormis par leur textes, l&#8217;<em>Avesta<\/em> et ses fameux <em>G\u0101th\u0101s<\/em> (dat\u00e9s d&#8217;environ \u2013 2000 \u00e0 \u2013 1700 av. J.-C.). Nous pouvons toujours fantasmer\u2026<\/p>\n<p>Mais l&#8217;essentiel n&#8217;est-il pas pour aujourd&#8217;hui de revenir \u00e0 ce qui demeure bien actif et vivant en mati\u00e8re de ma\u00eetre et de transmission spirituelle \u2014 outre le juda\u00efsme\u00a0; \u00e0 savoir la tradition islamique\u00a0? Ce sera alors pour le prochain \u00e9pisode&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#FFD62F&#8221; divider_position=&#8221;center&#8221; divider_weight=&#8221;3px&#8221; _builder_version=&#8221;4.21.0&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_divider][et_pb_text module_id=&#8221;down&#8221; _builder_version=&#8221;4.23.1&#8243; _module_preset=&#8221;default&#8221; text_font=&#8221;Montserrat||||||||&#8221; text_font_size=&#8221;16px&#8221; text_line_height=&#8221;1.4em&#8221; link_font=&#8221;Montserrat|700|||||||&#8221; link_font_size=&#8221;16px&#8221; link_line_height=&#8221;1.4em&#8221; hover_enabled=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p><strong>[1] <\/strong>Voir <a href=\"https:\/\/www.lionsroar.com\/investigating-the-rainbow-body\/\">Francis Tiso, Rainbow Body and Resurrection, 2016<\/a> (traduction fran\u00e7aise \u00e0 para\u00eetre aux <a href=\"https:\/\/www.vuesdelesprit.org\/\">\u00e9ditions Vues de l\u2019esprit<\/a>, 2024)<span class=\"link-annotation-unknown-block-id-1571188308\"> \u00a0 \u00a0 <\/span><strong><span class=\"link-annotation-unknown-block-id-1571188308\"><a href=\"#up1\">BACK<\/a><\/span><\/strong><\/p>\n<p><strong>[2] <\/strong><em>Sermons allemands<\/em>, comm. et trad. R. Sch\u00fcrmann \u00a0\u00a0 \u00a0<strong><a href=\"#up1\">BACK<\/a><\/strong><\/p>\n<p><strong>[3] <a href=\"https:\/\/www.monasteredechevetogne.com\/la_lumiere\">Robert Beulay, <em>La lumi\u00e8re sans forme. introduction \u00e0 la mystique syro-orientale<\/em>, \u00e9ditions de Chevetogne, 1987<\/a><\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.23.1&#8243; custom_padding=&#8221;30px|30px|30px|30px|true|true&#8221; link_option_url_new_window=&#8221;on&#8221; border_width_left=&#8221;1px&#8221; border_color_left=&#8221;#f7f2e8&#8243; border_width_left_tablet=&#8221;0px&#8221; border_width_left_phone=&#8221;&#8221; border_width_left_last_edited=&#8221;on|tablet&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_sidebar area=&#8221;sidebar-1&#8243; _builder_version=&#8221;4.21.0&#8243; _module_preset=&#8221;default&#8221; body_font=&#8221;Quattrocento Sans||||||||&#8221; body_text_align=&#8221;left&#8221; body_text_color=&#8221;#13204D&#8221; body_font_size=&#8221;18px&#8221; body_letter_spacing=&#8221;1px&#8221; body_line_height=&#8221;1.8em&#8221; background_image=&#8221;https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2021\/07\/concreteBackground.png&#8221; text_orientation=&#8221;left&#8221; module_alignment=&#8221;center&#8221; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;10px|10px||10px|false|false&#8221; box_shadow_style=&#8221;preset2&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_sidebar][et_pb_divider color=&#8221;#BF9E77&#8243; divider_weight=&#8221;3px&#8221; _builder_version=&#8221;4.21.0&#8243; _module_preset=&#8221;default&#8221; module_alignment=&#8221;center&#8221; custom_margin=&#8221;50px||||false|false&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_divider][et_pb_sidebar show_border=&#8221;on&#8221; _builder_version=&#8221;4.16&#8243; text_orientation=&#8221;left&#8221; 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_module_preset=&#8221;default&#8221; positioning=&#8221;fixed&#8221; position_origin_f=&#8221;center_right&#8221; custom_margin=&#8221;|30px|||false|false&#8221; global_colors_info=&#8221;{}&#8221;][DISPLAY_ULTIMATE_PLUS][\/et_pb_code][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; admin_label=&#8221;Opt-In 2&#8243; module_class=&#8221;sfly_optin sfly_optin_2&#8243; _builder_version=&#8221;4.19.1&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_stops=&#8221;rgba(255,255,255,0.9) 0%|rgba(255,255,255,0.9) 100%&#8221; background_color_gradient_overlays_image=&#8221;on&#8221; background_color_gradient_start=&#8221;rgba(255,255,255,0.9)&#8221; background_color_gradient_end=&#8221;rgba(255,255,255,0.9)&#8221; background_image=&#8221;https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2022\/09\/dzogchentoday-main3.gif&#8221; min_height=&#8221;614.4px&#8221; animation_style=&#8221;fade&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.18.0&#8243; text_font=&#8221;||||||||&#8221; header_font=&#8221;||||||||&#8221; header_3_font=&#8221;|700|||||||&#8221; text_orientation=&#8221;center&#8221; max_width=&#8221;500px&#8221; module_alignment=&#8221;center&#8221; animation_style=&#8221;fade&#8221; animation_delay=&#8221;500ms&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h3>Abonnez-vous \u00e0 notre Newsletter<\/h3>\n<h5>Abonnez-vous pour recevoir les derni\u00e8res nouvelles, changements et les tout derniers articles de Dzogchen Today!<\/h5>\n<p>[\/et_pb_text][et_pb_signup mailchimp_list=&#8221;Dzogchen Today!|35bda9bdc6&#8243; layout=&#8221;top_bottom&#8221; 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