{"id":59431,"date":"2023-10-25T09:00:46","date_gmt":"2023-10-25T07:00:46","guid":{"rendered":"https:\/\/dzogchentoday.org\/?p=59431"},"modified":"2023-10-23T21:01:08","modified_gmt":"2023-10-23T19:01:08","slug":"karma-et-justice","status":"publish","type":"post","link":"https:\/\/dzogchentoday.org\/fr\/karma-et-justice\/","title":{"rendered":"Karma et justice"},"content":{"rendered":"

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KARMA ET JUSTICE<\/span><\/h1>\n

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Dans cet article \u00ab Karma et justice \u00bb, Gr\u00e9goire se demande si la justice est identique au karma et si la souffrance est Grande Perfection.<\/p>\n

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Karma et justice<\/h2>\n

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La tradition de la Grande Perfection, comme son nom l’indique, affirme que \u00ab\u00a0tout est parfait\u00a0\u00bb. Mais qu’est-ce que cela veut dire quand les guerres font rage, que des millions de personnes meurent de faim ou que tornades et ouragans emportent indiff\u00e9remment tout \u00eatre vivant\u00a0?<\/p>\n

A ma petite \u00e9chelle, peut-\u00eatre, une telle perfection se trouverait-elle plus facilement ? Rien n’est certain…\u00a0On me vole mon ordinateur, avec le fruit de mon dur labeur. C’est trop injuste\u00a0! O\u00f9 est-elle donc cette Grande Perfection\u00a0?<\/p>\n

Perfection, Grande Perfection vous avez dit\u00a0?<\/p>\n

C’est ton karma<\/em> mon vieux<\/a>, r\u00e9pondent en c\u0153ur mes amis bouddhistes. Bad karma<\/em>, disent-ils. \u00c7a doit \u00eatre tes actions dans tes vies pass\u00e9es…<\/p>\n

Il y aurait donc une forme de justice immanente \u00e0 tout acte\u00a0; ce serait \u00e7a le fameux karma<\/em> ? Rien n’arrive par hasard. Chaque acte a des cons\u00e9quences qui deviennent les causes de futurs actes ayant eux-m\u00eames des cons\u00e9quences, ind\u00e9finiment. Ce m\u00e9canisme sans d\u00e9but ni fin donnerait forme \u00e0 notre r\u00e9alit\u00e9, y compris aux guerres \u2013 et comme tout est \u00ab\u00a0interd\u00e9pendant\u00a0\u00bb… les guerres, \u00e7a serait aussi \u00e0 cause de nous\u00a0?! Pas si vite…<\/p>\n

Sans entrer dans les m\u00e9andres des multiples th\u00e9ories du karma, quelques d\u00e9finitions du professeur Cornu\u00a0: Le karma<\/em> est un cas sp\u00e9cifique de la co-production conditionnelle concernant les \u00eatres sensibles. Est un karma<\/em> tout acte intentionnel accompli en vue de renforcer l’illusion du \u00ab\u00a0moi\u00a0\u00bb. C’est clair\u00a0? Pour plus de pr\u00e9cisions vous pouvez vous plonger dans son excellent dictionnaire encyclop\u00e9dique<\/a> \u2013 n’ayez pas peur, \u00e7a ne fait pas mal… sauf s’il vous tombe sur le pied\u00a0!<\/p>\n

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” Car m\u00eame si la souffrance est bien r\u00e9elle pour celle ou celui qui la vit, cette difficult\u00e9 est aussi en elle-m\u00eame une voie, un chemin vers la lib\u00e9ration et la r\u00e9alisation de la Grande Perfection.”<\/span><\/em><\/span><\/h2>\n

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Bref, la justice, notion cardinale des traditions abrahamiques et des mondes s\u00e9cularis\u00e9s, ce serait un peu le karma<\/em> pour les traditions d’Asie. A ceci pr\u00e8s qu’avec le karma<\/em> il n’y a aucun juge externe \u00e0 nous-m\u00eames\u00a0; qu’il ne s’agit pas seulement de justice \u00e9conomique et sociale mais plut\u00f4t d’une forme de justice \u00ab\u00a0cosmique\u00a0\u00bb \u2013 si vous me permettez l’expression \u2013 c’est-\u00e0-dire qu’elle prend en consid\u00e9ration l’ensemble des \u00eatres et des \u00e9l\u00e9ments du cosmos, de la \u00ab\u00a0nature\u00a0\u00bb\u00a0; et surtout qu’avec le karma, l’intention<\/em> \u2013 c’est-\u00e0-dire une forme d’activit\u00e9 de l’esprit \u2013 est ce qui importe plus encore que l’acte lui-m\u00eame.<\/p>\n

Mais est-ce bien ce que dit aussi le Dzogch\u00e8n, la Grande Perfection\u00a0?<\/p>\n

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Elle s’accorde avec certaines traditions asiatiques en ce qu’elle ne peut envisager la perfection de la r\u00e9alit\u00e9 du point de vue d’une seule et unique existence. C’est sur d’innombrables vies que la \u00ab\u00a0justice\u00a0\u00bb du karma<\/em> s’accomplie. Un acte n\u00e9gatif accompli aujourd’hui n’aura pas forc\u00e9ment de r\u00e9percussion dans cette vie\u00a0; voil\u00e0 peut-\u00eatre pourquoi, moi qui suis irr\u00e9prochable \u2013 si si, promis\u00a0! \u2013, on me vole mon ordinateur en fracturant ma voiture…<\/p>\n

\u00ab Regardez dans ce corps vos actes de jadis ; Et dans vos faits pr\u00e9sents l\u00e0 o\u00f9 vous rena\u00eetrez. \u00bb dit Patrul Rinpoch\u00e9. Le karma<\/em> est comme notre ombre qui ne nous quitte jamais. Elle nous suivra m\u00eame \u00e0 notre mort… et nous accompagnait d\u00e9j\u00e0 \u00e0 notre naissance\u00a0!<\/p>\n

Mais le Dzogch\u00e8n, comme toujours, va un peu plus loin. Il est plus simple, et primordial. Car pour lui, tout simplement, le karma<\/em> n’existe pas r\u00e9ellement. Mais alors, on peut faire tout ce qu’on veut dans la Grande Perfection \u2013 s’amuser et profiter, et m\u00eame voler, tuer, etc.\u00a0? Heu… comment dire…<\/p>\n

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Pour le Dzogch\u00e8n, le karma est une vue de l’esprit, une perspective relative sur la r\u00e9alit\u00e9. Le monde que l’on per\u00e7oit d’ordinaire est comme les reflets dans un miroir. Il n’est pas la nature du miroir elle-m\u00eame. Tout y appara\u00eet comme une illusion magique et trompeuse. Ainsi le karma et sa causalit\u00e9 ne sont que le jeu des apparences. Ils ne sont pas ultimement, primordialement, r\u00e9els.
Car pour la tradition Dzogch\u00e8n, la nature ultime de la r\u00e9alit\u00e9, celle de notre propre esprit, est vide et lumineuse. \u00c7a en jette ! Telle la nature du miroir, elle n’est pas souill\u00e9e par le jeu des apparences qui s’y d\u00e9ploient \u2013 que celles-ci soient jug\u00e9es bonnes (un moment de d\u00e9tente sucr\u00e9e sur une plage ensoleill\u00e9e) ou mauvaise (une sc\u00e8ne d’attentat avec des cadavres jonchant partout le sol). La r\u00e9alit\u00e9 est primordialement pure \u2013 ka dag \u2013 et spontan\u00e9ment accomplie \u2013 lhun grub \u2013, mais elle est aussi souveraine manifestation ou compassion inarr\u00eatable \u2013 thugs rje ‘gags med.<\/p>\n

Tout ce qui s’y d\u00e9ploie est manifestation de la Base. Tout ! \u2013 bon et mauvais… et m\u00eame horrible ; agr\u00e9able et d\u00e9sagr\u00e9able… et m\u00eame insupportable. De la Base \u2013 l’absolu \u2013 se manifestent toutes les apparences \u2013 le relatif. Et plut\u00f4t qu’une causalit\u00e9 karmique quelque peu lin\u00e9aire et m\u00e9canique afin d’expliquer l’apparition des ph\u00e9nom\u00e8nes, le Dzogch\u00e8n, lui, met en avant la \u00ab spontan\u00e9it\u00e9 \u00bb de l’\u00e9mergence de la r\u00e9alit\u00e9 \u00e0 chaque instant : l’aspect lhun grub de la manifestation. Tout ce qui appara\u00eet est parfait, primordialement vide et lumineux et se d\u00e9ploie spontan\u00e9ment. Ultimement, donc, tout est bien parfait \u2013 guerres comprises. Mais \u00e7a, c’est la th\u00e9orie, la Vue \u2013 ou le r\u00e9sultat, une fois que l’on est parvenu au bout du chemin du Dzogch\u00e8n.<\/p>\n

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Car avant de parvenir \u00e0 l’actualisation de la Vue de la Base en r\u00e9sultat, mieux vaut bien prendre garde \u00e0 nos actions. Comme disait Padmasambhava, l’un des introducteurs du Bouddhisme et du Dzogch\u00e8n au Tibet\u00a0: \u00ab\u00a0Ma vue est aussi vaste que le ciel\u00a0; mes actions, plus fines que des grains de farine.\u00a0\u00bb Tant que nous ne sommes pas arriv\u00e9s au bout du chemin propos\u00e9 par cette tradition, la vue \u00ab\u00a0relative\u00a0\u00bb du karma<\/em> est toujours valide, de notre point de vue \u2013 pas du point de vue ultime de la Grande Perfection.<\/p>\n

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Alors ce serait bien ma faute, mon ordinateur vol\u00e9\u00a0? Et les personnes qui subissent une guerre, \u00e9galement\u00a0? Nous ne ferions que payer les dettes de nos actes ant\u00e9rieurs \u2013 en cette vie… ou avant… Pas tr\u00e8s r\u00e9jouissant tout \u00e7a. L’errance cyclique est m\u00eame irr\u00e9parable, entend-on souvent dans la tradition (unfixable<\/em>, disent les anglo-saxons). Mais, encore une fois, \u00e7a, c’est la vue relative sur la r\u00e9alit\u00e9, celle avec laquelle s’accorde le karma<\/em>\u00a0; pas celle radicale du Dzogch\u00e8n. Pour elle, tout cela, en essence, c’est bien Grande Perfection.<\/p>\n

Car m\u00eame si la souffrance est bien r\u00e9elle pour celle ou celui qui la vit, cette difficult\u00e9 est aussi en elle-m\u00eame une voie, un chemin vers la lib\u00e9ration et la r\u00e9alisation de la Grande Perfection…<\/p>\n

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Dans cet article \u00ab Karma et justice \u00bb, Gr\u00e9goire se demande si la justice est identique au karma et si la souffrance est Grande Perfection.<\/p>\n","protected":false},"author":4,"featured_media":59412,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[117,209,796,182],"tags":[229,794,798],"class_list":["post-59431","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-fr","category-bases-dzogchen","category-philosophie-dzogchen","category-reflexions-vie","tag-dzogchen","tag-karma","tag-philosophie-dzogchen"],"yoast_head":"\nKarma et justice - Dzogchen Today!<\/title>\n<meta name=\"description\" content=\"Dans cet 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