{"id":55920,"date":"2023-06-21T09:00:44","date_gmt":"2023-06-21T07:00:44","guid":{"rendered":"https:\/\/dzogchentoday.org\/?p=55920"},"modified":"2023-06-19T19:27:34","modified_gmt":"2023-06-19T17:27:34","slug":"la-mort-en-marche","status":"publish","type":"post","link":"https:\/\/dzogchentoday.org\/fr\/la-mort-en-marche\/","title":{"rendered":"La mort en marche"},"content":{"rendered":"

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(avec ses bagages)<\/p>\n

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Dans cet article, “La mort en marche (avec ses bagages), Mila Khyentse nous raconte l’histoire d’un zombie porteur de bagages.<\/p>\n

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La mort en marche (avec ses bagages)<\/strong><\/h2>\n

 <\/p>\n

Un jour, ainsi ai-je lu\u00a0: la folle histoire du cadavre sans vie porteur de bagages qui pouvait se perdre si on le laissait sans surveillance.<\/p>\n

C\u2019\u00e9tait du temps de\u00a0Shakya Shri<\/a>\u00a0[1]<\/strong><\/a>, un grand ma\u00eetre Dzogch\u00e8n de la fin du 19e\u00a0et du d\u00e9but du 20e\u00a0si\u00e8cle, que l\u2019histoire se passe. Shakya Shri avait \u00e9difi\u00e9 un camp dans lequel plus de sept cents pratiquants dzogch\u00e8n vivaient. Un jour, un vieux pratiquant originaire de la r\u00e9gion du Golok<\/a> d\u00e9barque seul au camp. Tout le monde lui demande alors pourquoi il voyage seul et sans bagage et il r\u00e9torque que ce n\u2019est pas le cas, que son serviteur porte ses bagages mais qu\u2019il est un peu lent et qu\u2019il va donc arriver avec un peu de retard. Effectivement ce dernier finit par \u00eatre en vue et tout le monde peut attester de sa d\u00e9marche particuli\u00e8re, gauche et erratique. Le vieux golokpa r\u00e9cup\u00e8re alors ses bagages, lance un \u00ab\u00a0ph\u00e8t\u00a0\u00bb [2]<\/strong><\/a> sonore et, \u00e0 la stupeur g\u00e9n\u00e9rale, son serviteur s\u2019\u00e9croule sans vie sur le sol. Il d\u00e9clare alors \u00e0 la ronde que son serviteur est (\u00e9tait ?) en fait son sponsor principal \u00e0 qui il avait promis sur son lit de mort d\u2019emmener sa d\u00e9pouille dans un charnier r\u00e9put\u00e9 en Inde. L\u2019assembl\u00e9e s\u2019aper\u00e7oit alors que c\u2019est un \u00ab\u00a0mort qui marche\u00a0\u00bb, influenc\u00e9 par le monde des s\u00e9ries et de la culture pop, nous l\u2019appellerons un \u00ab\u00a0zombie\u00a0\u00bb. En fait, vieux pratiquant (on r\u00e9alise alors que c\u2019est plut\u00f4t un tr\u00e8s bon pratiquant !) et serviteur faisaient juste une halte dans le camp de Shakya Shri pour demander le g\u00eete et le couvert (enfin, pas pour le serviteur). D\u2019ailleurs, \u00e0 la surprise g\u00e9n\u00e9rale, le vieux golokpa ne sollicita aucun enseignement aupr\u00e8s du ma\u00eetre du lieu, Shakya Shri, qui pourtant \u00e9tait r\u00e9put\u00e9 dans tout le Tibet. Le Golokpa exigea alors express\u00e9ment que personne ne touche au cadavre, disant que celle ou celui qui le toucherait pouvait devenir un zombie \u00e9galement\u00a0! Les Tib\u00e9tains, superstitieux, se tinrent fort heureusement \u00e0 bonne distance.<\/p>\n

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Citation<\/h6>\n

La mort marche beaucoup dans le monde tib\u00e9tain\u00a0!<\/h2>\n

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Le lendemain, \u00e0 nouveau, une grande troupe s\u2019assembla autour du vieux golokpa et de son serviteur-sponsor-zombie pour assister \u00e0 leur d\u00e9part. Personne ne fut d\u00e9\u00e7u par le spectacle\u00a0! Avec un \u00ab\u00a0ph\u00e8t\u00a0\u00bb aussi tonitruant que celui de la veille, le serviteur se redressa d\u2019un coup, chargea les bagages et ils se remirent en route, d\u2019un pas alerte pour le vieux pratiquant, claudiquant pour le pauvre zombie qui avait perdu toute la peau au niveau des pieds\u2026<\/p>\n

Un an plus tard, le vieux golokpa repassa par le camp de Shakya Shri, disant qu\u2019il avait bien rempli sa mission et laiss\u00e9 le cadavre de son sponsor dans le charnier o\u00f9 celui-ci avait d\u00e9sir\u00e9 \u00eatre transport\u00e9. Cela n\u2019avait pas \u00e9t\u00e9 facile car, outre le fait que le zombie se d\u00e9pla\u00e7ait difficilement, il pouvait \u00e9galement se perdre si on le laissait sans surveillance\u2026 Enfin, maintenant, c\u2019\u00e9tait d\u00e9sormais \u00e0 lui de porter ses bagages.<\/p>\n

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Une histoire incroyable, \u00e0 n\u2019en pas douter, comme beaucoup qui proviennent du monde tib\u00e9tain. Mon ma\u00eetre, Alags Ch\u00f6rten, m\u2019en a d\u2019ailleurs racont\u00e9 \u00e9galement beaucoup de similaires (qui feront l\u2019objet de prochaines publications). La mort marche beaucoup dans le monde tib\u00e9tain\u00a0!<\/p>\n

La question n\u2019est pourtant pas de savoir si cette histoire est vraie ou non, mais plut\u00f4t de savoir ce qu\u2019elle nous \u00e9voque\u2026 Nous avons tellement l\u2019habitude d\u2019associer la vie \u00e0 ce corps que nous restons g\u00e9n\u00e9ralement sid\u00e9r\u00e9s par rapport \u00e0 tout particularit\u00e9 qui ne rentre pas dans nos sch\u00e9mas mentaux habituels, comme les zombies qui sortent des s\u00e9ries t\u00e9l\u00e9vis\u00e9es am\u00e9ricaines et qui marchent dans le monde. Ces sch\u00e9mas nous poussent \u00e0 voir la mort comme une \u00ab\u00a0fin d\u00e9finitive\u00a0\u00bb associ\u00e9e \u00e0 la disparition ou la destruction de ce corps. Ils nous poussent aussi \u00e0 envisager que notre fa\u00e7on de penser est universelle et que la perception de la mort, par exemple, est la m\u00eame partout et pour tous. Tout ce qui se trouve en-dehors de ces sch\u00e9mas ne peut pas exister, est miraculeux, ou simplement une belle fumisterie.<\/p>\n

On aimerait bien que ce soit aussi simple que \u00e7a\u00a0!<\/p>\n

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Cependant, le Dzogch\u00e8n met l\u2019accent sur le fait que la mort n\u2019est qu\u2019une transition comme une autre, comme le sommeil et le r\u00e9veil, et qu\u2019un corps n\u2019est qu\u2019un support parmi tant d\u2019autres. Vouloir garder ce corps \u00e9ternellement est une illusion car, pour la Grande Perfection, la v\u00e9ritable finalit\u00e9 se trouve dans l\u2019arr\u00eat ultime de cette succession sans fin de naissances et de morts, qui est appel\u00e9 \u00ab\u00a0samsara\u00a0\u00bb. C\u2019est \u00e7a la v\u00e9ritable lib\u00e9ration pour le Dzogch\u00e8n.<\/p>\n

C\u2019est bien entendu la peur de la mort qui nous emp\u00eache de la regarder en face et de la voir pour ce qu\u2019elle est r\u00e9ellement\u00a0: une illusion temporaire. Pour nous, qui nions g\u00e9n\u00e9ralement le moment final de cette existence, le fait d\u2019esp\u00e9rer qu\u2019il y ait quelque chose apr\u00e8s ou que l\u2019on nous dise qu\u2019il y a une multitude d\u2019existences apr\u00e8s nous rassure. Pourtant, nous ne pensons jamais, port\u00e9s par notre peur, que s\u2019il y a une succession d\u2019existences, c\u2019est autant de souffrances v\u00e9cues au sein de chacune. Cela peut \u00eatre rapidement vu comme la plus grande des mal\u00e9dictions, si on y r\u00e9fl\u00e9chit un peu\u2026<\/p>\n

C\u2019est pour cela que dans la tradition de la Grande Perfection, mettre fin au cycle illusoire de toutes les fins est l\u2019un des buts fondamentaux de la pratique. Cela n\u00e9cessite cependant de renoncer \u00e0 nos vieux sch\u00e9mas qui nous font toujours aborder et penser la r\u00e9alit\u00e9 de la m\u00eame mani\u00e8re.<\/p>\n

Le probl\u00e8me n\u2019a peut-\u00eatre jamais \u00e9t\u00e9 la mort, mais plut\u00f4t la fa\u00e7on que l\u2019on a de la d\u00e9terminer mais aussi de ne jamais pouvoir la d\u00e9terminer. Ne sommes-nous pas tous un peu zombie dans notre vie\u00a0?<\/p>\n

Et en fait, si l\u2019on y r\u00e9fl\u00e9chit bien, le probl\u00e8me ce n\u2019est pas d\u2019\u00eatre mort, mais c\u2019est plut\u00f4t que quand on est mort, on ne sait plus o\u00f9 aller sans \u00eatre guid\u00e9\u00a0! Ce qui n\u2019est pas facile pour porter des bagages\u2026<\/p>\n

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[1]<\/strong>\u00a0Blazing Splendor: The Memoirs of Tulku Urgyen Rinpoche<\/em>, Chapitre 13, \u201cShakya Shri, the Lord of Siddhas\u201d. \u00a0 Retour<\/a><\/p>\n

[2]<\/strong> \u201cPhat\u201d ou \u201cPh\u00e8t\u201d, syllabe sonore \u00e9mise pour amplifier la concentration m\u00e9ditative et diriger les souffles pour effectuer telle ou telle activit\u00e9, comme animer les morts ici. C\u2019est un proc\u00e9d\u00e9 typiquement dzogch\u00e8n. \u00a0 Retour<\/a><\/p>\n

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Dans cet article, “La mort en marche (avec ses bagages), Mila Khyentse nous raconte l’histoire d’un zombie porteur de bagages.<\/p>\n","protected":false},"author":1,"featured_media":55931,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[117,184,180],"tags":[229,362,277],"class_list":["post-55920","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-fr","category-culture-et-traditions","category-reflexion-sur-la-mort","tag-dzogchen","tag-mort","tag-tradition"],"yoast_head":"\nLa mort en marche - Dzogchen Today!<\/title>\n<meta name=\"description\" content=\"Dans cet article, "La mort en marche (avec ses bagages), Mila Khyentse nous raconte l'histoire d'un zombie porteur de bagages.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dzogchentoday.org\/fr\/la-mort-en-marche\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"La mort en marche\" \/>\n<meta property=\"og:description\" content=\"Dans cet article, "La mort en marche (avec ses bagages), Mila Khyentse nous raconte l'histoire d'un zombie porteur de bagages.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/dzogchentoday.org\/fr\/la-mort-en-marche\/\" \/>\n<meta property=\"og:site_name\" content=\"Dzogchen Today!\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/people\/Dzogchen-Today\/61559373905108\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-06-21T07:00:44+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2023\/06\/dzogchentoday-la-mort-en-marche.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"800\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Mila Khyentse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@KhyentseMila\" \/>\n<meta name=\"twitter:site\" content=\"@KhyentseMila\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Mila Khyentse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/dzogchentoday.org\\\/fr\\\/la-mort-en-marche\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/dzogchentoday.org\\\/fr\\\/la-mort-en-marche\\\/\"},\"author\":{\"name\":\"Mila Khyentse\",\"@id\":\"https:\\\/\\\/dzogchentoday.org\\\/#\\\/schema\\\/person\\\/23fd2d42c3b6e542ed0899498dd60ad7\"},\"headline\":\"La mort en marche\",\"datePublished\":\"2023-06-21T07:00:44+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/dzogchentoday.org\\\/fr\\\/la-mort-en-marche\\\/\"},\"wordCount\":4419,\"publisher\":{\"@id\":\"https:\\\/\\\/dzogchentoday.org\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/dzogchentoday.org\\\/fr\\\/la-mort-en-marche\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/dzogchentoday.org\\\/wp-content\\\/uploads\\\/2023\\\/06\\\/dzogchentoday-la-mort-en-marche.jpg\",\"keywords\":[\"Dzogch\u00e8n\",\"Mort\",\"Tradition\"],\"articleSection\":[\"Blog\",\"Culture et traditions\",\"R\u00e9flexion sur la mort\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/dzogchentoday.org\\\/fr\\\/la-mort-en-marche\\\/\",\"url\":\"https:\\\/\\\/dzogchentoday.org\\\/fr\\\/la-mort-en-marche\\\/\",\"name\":\"La mort en marche - 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