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Dans cet article “La lign\u00e9e de transmission”, Mila Khyentse parle d’un des fondements de la Grande Perfection : la lign\u00e9e d’enseignement.<\/p>\n
[\/et_pb_blurb][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”Feature 14″ _builder_version=”4.16″ min_height=”695px” custom_margin=”-1px|||||” custom_padding=”0px||49px|||” locked=”off” global_colors_info=”{}”][et_pb_row column_structure=”2_3,1_3″ use_custom_gutter=”on” gutter_width=”2″ make_equal=”on” _builder_version=”4.16″ custom_padding=”0px|||||” global_colors_info=”{}”][et_pb_column type=”2_3″ module_class=”column1″ _builder_version=”4.16″ custom_padding=”|||” custom_padding_tablet=”||50px|” custom_padding_phone=”” custom_padding_last_edited=”on|tablet” global_colors_info=”{}” padding_tablet=”||50px|” padding_last_edited=”on|tablet” custom_padding__hover=”|||” padding_phone=”||50px|”][et_pb_text quote_border_weight=”0px” quote_border_color=”rgba(0,0,0,0)” _builder_version=”4.20.1″ text_font=”Vidaloka||||||||” text_line_height=”1.8em” link_font=”|100|||on|||#000000|” link_text_color=”#000000″ quote_font=”Cormorant Garamond|700|||||||” quote_text_color=”#13204d” quote_line_height=”1.3em” header_font=”|700|||||||” header_2_font=”Vidaloka|700|||||||” header_2_text_color=”#13204d” header_3_font=”|700|||||||” header_3_text_color=”#000000″ header_4_letter_spacing=”12px” header_5_font=”|300|||||||” header_5_text_color=”#bfbfbf” header_5_letter_spacing=”12px” header_6_font=”|700|||||||” header_6_letter_spacing=”12px” module_alignment=”left” custom_margin_tablet=”” custom_margin_phone=”” custom_margin_last_edited=”on|tablet” custom_padding=”29px|||||” quote_font_size_tablet=”” quote_font_size_phone=”” quote_font_size_last_edited=”on|desktop” saved_tabs=”all” locked=”off” global_colors_info=”{}”]<\/p>\n
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Une des notions les plus fondamentales du Dzogch\u00e8n est celle de lign\u00e9e,\u00a0brgyud<\/em>\u00a0(prononcer gy\u00fc) en tib\u00e9tain.<\/p>\n Qu\u2019est-ce qu\u2019une lign\u00e9e\u00a0?<\/p>\n Tout d\u2019abord, c\u2019est ce qui permet de nous relier le plus directement possible \u00e0 notre propre nature primordiale, fondamentale, ce que nous sommes r\u00e9ellement au-del\u00e0 de toutes les apparences. La lign\u00e9e nous relie \u00e0 notre nature car elle est compos\u00e9e d\u2019individus, femmes et hommes, qui, gr\u00e2ce \u00e0 l\u2019enseignement qu\u2019ils ont re\u00e7u, ont pleinement actualis\u00e9 et r\u00e9alis\u00e9 ce potentiel en eux. Ils ont r\u00e9ussi \u00e0 faire cela, notamment, gr\u00e2ce \u00e0 leurs ma\u00eetres (bla ma<\/em>\u00a0en tib\u00e9tain), femmes et hommes, qui avaient r\u00e9alis\u00e9 cela avant eux, jusqu\u2019\u00e0 remonter en ligne directe jusqu\u2019au d\u00e9tenteur originel de ce savoir fondamental\u00a0: Garab Dorj\u00e9<\/a> dans le monde nyingmapa<\/a>\u00a0et Shenrab Miwo<\/a> dans le monde b\u00f6npo. Ces derniers ont, les premiers, r\u00e9alis\u00e9 le plein potentiel de leur nature primordiale et ont r\u00e9ussi \u00e0 transmettre de mani\u00e8re totalement vivante la fa\u00e7on d\u2019atteindre cette r\u00e9alisation \u00e0 leurs \u00e9l\u00e8ves. Ce que v\u00e9hicule donc fondamentalement la lign\u00e9e dans le Dzogch\u00e8n est la transmission infaillible de la r\u00e9alisation de la nature primordiale.<\/p>\n [\/et_pb_text][et_pb_text quote_border_weight=”0px” quote_border_color=”rgba(0,0,0,0)” _builder_version=”4.20.1″ text_font=”||||||||” link_font=”|100|||on|||#000000|” link_text_color=”#000000″ quote_font=”Cormorant Garamond|700|||||||” quote_text_color=”#13204d” quote_line_height=”1.3em” header_font=”|700|||||||” header_2_font=”|700|||||||” header_2_text_color=”#13204d” header_3_font=”|700|||||||” header_3_text_color=”#000000″ header_4_letter_spacing=”12px” header_5_font=”|300|||||||” header_5_text_color=”#bfbfbf” header_5_letter_spacing=”12px” header_6_font=”|700|||||||” header_6_letter_spacing=”12px” module_alignment=”left” custom_margin=”||-3px|||” custom_margin_tablet=”” custom_margin_phone=”” custom_margin_last_edited=”on|tablet” custom_padding=”29px|||||” quote_font_size_tablet=”” quote_font_size_phone=”” quote_font_size_last_edited=”on|desktop” saved_tabs=”all” locked=”off” global_colors_info=”{}”]<\/p>\n \u00ab Ainsi, la lign\u00e9e est au service des g\u00e9n\u00e9rations futures. Elle est toujours tourn\u00e9e vers celles et ceux qui viennent apr\u00e8s nous, et c\u2019est la responsabilit\u00e9 des d\u00e9tenteurs de lign\u00e9es, femmes et hommes responsables du maintien vivant de la transmission des enseignements de la Grande Perfection, de la pr\u00e9server \u00bb.<\/p>\n<\/blockquote>\n <\/p>\n [\/et_pb_text][et_pb_text quote_border_weight=”0px” quote_border_color=”rgba(0,0,0,0)” _builder_version=”4.20.1″ text_font=”Vidaloka||||||||” text_line_height=”1.8em” link_font=”|100|||on|||#000000|” link_text_color=”#000000″ quote_font=”Cormorant Garamond|700|||||||” quote_text_color=”#13204d” quote_line_height=”1.3em” header_font=”Vidaloka|700|||||||” header_2_font=”Vidaloka|700|||||||” header_2_text_color=”#13204d” header_3_font=”|700|||||||” header_3_text_color=”#000000″ header_4_letter_spacing=”12px” header_5_font=”|300|||||||” header_5_text_color=”#bfbfbf” header_5_letter_spacing=”12px” header_6_font=”|700|||||||” header_6_letter_spacing=”12px” module_alignment=”left” custom_margin_tablet=”” custom_margin_phone=”” custom_margin_last_edited=”on|tablet” custom_padding=”29px|||||” quote_font_size_tablet=”” quote_font_size_phone=”” quote_font_size_last_edited=”on|desktop” saved_tabs=”all” locked=”off” global_colors_info=”{}”]<\/p>\n Ensuite, le principe de la lign\u00e9e se r\u00e9f\u00e8re \u00e0 l\u2019apprentissage. Dans un monde de plus en plus d\u00e9mat\u00e9rialis\u00e9 ou nous apprenons de plus en plus sans bouger, la notion de transmission a tendance \u00e0 devenir abstraite. Elle \u00e9tait pourtant encore cruciale il n\u2019y a pas si longtemps en Occident \u00e9galement. Ce qui nous est transmis de mani\u00e8re tangible par la lign\u00e9e, c\u2019est-\u00e0-dire l\u2019apprentissage par l\u2019exp\u00e9rience, est l\u2019efficience du geste, du corps et de la concentration. Notre enseignant nous montre (tr\u00e8s patiemment\u00a0!) par son propre exemple comment faire les choses pour que nous puissions int\u00e9grer ce principe pour nous-m\u00eames. Il ne s\u2019agit pas de la ou le copier ici, mais d\u2019int\u00e9grer la connaissance qui nous est transmise de la mani\u00e8re la plus adapt\u00e9e \u00e0 notre fa\u00e7on d\u2019\u00eatre et de faire, jusqu\u2019\u00e0 la r\u00e9aliser dans son int\u00e9gralit\u00e9.<\/p>\n Lign\u00e9e veut enfin dire pr\u00e9servation, perp\u00e9tuation pour les g\u00e9n\u00e9rations futures. Avec la question cruciale du monde que nous allons l\u00e9guer \u00e0 nos enfants, se pose \u00e9galement la question du type de connaissances que nous allons leur donner. Allons-nous leur transmettre uniquement notre savoir pr\u00e9occup\u00e9 par des questions mondaines comme bien r\u00e9ussir dans la vie, ou \u00e9galement la sagesse des anciens qui poss\u00e9daient une connaissance plus intime de la nature du monde et donc de la nature primordiale que nous\u00a0? C\u2019est toute la question de la lign\u00e9e dans le Dzogch\u00e8n, car il est impossible qu\u2019elle ne soit qu\u2019\u00e0 destination mondaine, c\u2019est-\u00e0-dire visant uniquement am\u00e9liorer nos conditions de vie. Elle v\u00e9hicule \u00e9galement un sens \u00ab\u00a0extra-mondain\u00a0\u00bb, au-del\u00e0 de notre vue \u00e0 court terme li\u00e9e \u00e0 cette seule existence comme le dit Damien\u00a0dans son article sur la mort<\/a>. Elle nous permet d\u2019envisager la r\u00e9alit\u00e9 de mani\u00e8re globale, transcendante et durable.<\/p>\n Ainsi, la lign\u00e9e est au service des g\u00e9n\u00e9rations futures. Elle est toujours tourn\u00e9e vers celles et ceux qui viennent apr\u00e8s nous, et c\u2019est la responsabilit\u00e9 des d\u00e9tenteurs de lign\u00e9es, femmes et hommes responsables du maintien vivant de la transmission des enseignements de la Grande Perfection, de la pr\u00e9server. Si elle s\u2019arr\u00eate, alors plus personne ne peut atteindre la r\u00e9alisation de la Grande Perfection, la lib\u00e9ration de toute souffrance et de toute illusion.<\/p>\n [\/et_pb_text][et_pb_image src=”https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2023\/03\/dzogchentoday-la-lignee-de-transmission-2.jpg” alt=”dzogchentoday-la-lignee-de-transmission-2.jpg” title_text=”La lign\u00e9e de transmission – 2″ align=”center” _builder_version=”4.20.1″ _module_preset=”default” height=”530px” global_colors_info=”{}”][\/et_pb_image][et_pb_text quote_border_weight=”0px” quote_border_color=”rgba(0,0,0,0)” _builder_version=”4.20.1″ text_font=”Vidaloka||||||||” text_line_height=”1.8em” link_font=”|100|||on|||#000000|” link_text_color=”#000000″ quote_font=”Cormorant Garamond|700|||||||” quote_text_color=”#13204d” quote_line_height=”1.3em” header_font=”Vidaloka|700|||||||” header_2_font=”Vidaloka|700|||||||” header_2_text_color=”#13204d” header_3_font=”|700|||||||” header_3_text_color=”#000000″ header_4_letter_spacing=”12px” header_5_font=”|300|||||||” header_5_text_color=”#bfbfbf” header_5_letter_spacing=”12px” header_6_font=”|700|||||||” header_6_letter_spacing=”12px” module_alignment=”left” custom_margin_tablet=”” custom_margin_phone=”” custom_margin_last_edited=”on|tablet” custom_padding=”29px|||||” quote_font_size_tablet=”” quote_font_size_phone=”” quote_font_size_last_edited=”on|desktop” saved_tabs=”all” locked=”off” global_colors_info=”{}”]<\/p>\n Dans la tradition nyingmapa du Dzogch\u00e8n, on parle de trois types g\u00e9n\u00e9raux de lign\u00e9es.<\/p>\n La premi\u00e8re est appel\u00e9e \u00ab\u00a0la lign\u00e9e de la pr\u00e9sence \u00e9veill\u00e9e des Victorieux\u00a0\u00bb (rgyal ba dgongs brgyud<\/em>\u00a0en tib\u00e9tain) qui est dite \u00eatre la lign\u00e9e primordiale, celle de la propre nature de Garab Dorj\u00e9 qui s\u2019est r\u00e9v\u00e9l\u00e9e \u00e0 lui sous forme d\u2019enseignements directs. On dit que c\u2019est cet aspect de la lign\u00e9e qui nous permet de faire l\u2019exp\u00e9rience de l\u2019introduction \u00e0 notre propre nature primordiale.<\/p>\n La seconde est \u00ab\u00a0la lign\u00e9e du symbole des Seigneurs de l\u2019\u00c9vidence Primordiale\u00a0\u00bb (rig ‘dzin brda brgyud<\/em>\u00a0en tib\u00e9tain), un bien beau nom qui est une traduction possible pour \u00ab\u00a0la lign\u00e9e des Vidy\u0101dhara\u00a0\u00bb, ceux qui poss\u00e8dent la connaissance primordiale. La transmission, dans cet aspect sp\u00e9cifique, se fait par le \u00ab\u00a0symbole\u00a0\u00bb qui peut \u00eatre un geste, un son, etc. et qui d\u00e9voile le sens profond de la nature primordiale de notre propre esprit.<\/p>\n La troisi\u00e8me, enfin, est appel\u00e9e \u00ab\u00a0la lign\u00e9e orale des (Grands) Individus\u00a0\u00bb (en tib\u00e9tain gang zag snyan brgyud<\/em>) qui se r\u00e9f\u00e8re \u00e0 la lign\u00e9e dite de la \u00ab\u00a0bouche\u00a0\u00bb\u00a0: celle des ma\u00eetres humains que l\u2019on fait remonter dans le monde tib\u00e9tain \u00e0 Padmasambhava<\/a>, Vimalamitra<\/a> et Vairotsana<\/a>. La particularit\u00e9 de cet aspect de la lign\u00e9e est qu\u2019elle v\u00e9hicule le sens primordial des autres sous la forme d\u2019enseignements extensifs, \u00e9labor\u00e9s, th\u00e9oriques et pratiques. C\u2019est un peu comme un parcours universitaire avec une progression graduelle vers la r\u00e9alisation de notre propre nature.<\/p>\n Ces trois types de lign\u00e9e ont perdur\u00e9 jusqu\u2019\u00e0 nos jours gr\u00e2ce aux efforts des g\u00e9n\u00e9rations pass\u00e9es. Ces lign\u00e9es sont toujours vivantes, telles un mala (un rosaire) de pur cristal, et nous permettent maintenant d\u2019avoir un acc\u00e8s \u00e0 la lib\u00e9ration de la souffrance et \u00e0 la r\u00e9alisation du corps d\u2019arc-en-ciel \u00ab\u00a0qui ne conna\u00eet pas la mort\u00a0\u00bb, comme le disait mon Ma\u00eetre.<\/p>\n \u00c0 nous de faire les efforts n\u00e9cessaires pour qu\u2019elles ne s\u2019arr\u00eatent pas bient\u00f4t, tout comme notre terre de tourner\u2026<\/p>\n [\/et_pb_text][\/et_pb_column][et_pb_column type=”1_3″ _builder_version=”4.16″ custom_padding=”30px|30px|30px|30px|true|true” border_width_left=”1px” border_color_left=”#f7f2e8″ border_width_left_tablet=”0px” border_width_left_phone=”” border_width_left_last_edited=”on|tablet” global_colors_info=”{}”][et_pb_signup mailchimp_list=”Dzogchen Today!|35bda9bdc6″ name_field=”on” success_message=”Merci !” title=”Inscrivez-vous \u00e0 la Newsletter” button_text=”S’ABONNER” _builder_version=”4.20.1″ 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