{"id":49302,"date":"2022-08-20T10:00:59","date_gmt":"2022-08-20T09:00:59","guid":{"rendered":"https:\/\/dzogchentoday.org\/?p=49302"},"modified":"2024-09-03T17:12:22","modified_gmt":"2024-09-03T15:12:22","slug":"adapter-le-dzogchen","status":"publish","type":"post","link":"https:\/\/dzogchentoday.org\/fr\/adapter-le-dzogchen\/","title":{"rendered":"Adapter le Dzogch\u00e8n"},"content":{"rendered":"

[et_pb_section fb_built=”1″ admin_label=”Header” _builder_version=”4.16″ custom_width_px__hover=”1080px” custom_width_px__hover_enabled=”1080px” custom_width_percent__hover=”80%” custom_width_percent__hover_enabled=”80%” global_colors_info=”{}” make_fullwidth__hover=”off” make_fullwidth__hover_enabled=”off” use_custom_width__hover=”off” use_custom_width__hover_enabled=”off” width_unit__hover=”on” width_unit__hover_enabled=”on”][et_pb_row _builder_version=”4.16″ use_custom_width=”on” custom_width_px=”1280px” custom_width_px__hover=”1080px” custom_width_px__hover_enabled=”1080px” custom_width_percent__hover=”80%” custom_width_percent__hover_enabled=”80%” global_colors_info=”{}” make_fullwidth__hover=”off” make_fullwidth__hover_enabled=”off” use_custom_width__hover=”off” use_custom_width__hover_enabled=”off” width_unit__hover=”on” width_unit__hover_enabled=”on”][et_pb_column type=”4_4″ _builder_version=”4.16″ global_colors_info=”{}” padding_tablet=”30px||10px” padding_last_edited=”on|tablet” padding_phone=”30px||10px”][et_pb_text _builder_version=”4.16″ _dynamic_attributes=”content” _module_preset=”e598b17a-9229-42f6-b238-019d6094332e” header_font=”Vidaloka||||||||” header_text_color=”#161616″ header_line_height=”1.15em” width=”80%” custom_margin=”||0px||false|false” header_font_size_tablet=”40px” header_font_size_phone=”24px” header_font_size_last_edited=”on|desktop” locked=”off” global_colors_info=”{}”]@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF90aXRsZSIsInNldHRpbmdzIjp7ImJlZm9yZSI6IjxoMT4iLCJhZnRlciI6IjwvaDE+In19@[\/et_pb_text][et_pb_post_title title=”off” comments=”off” featured_image=”off” _builder_version=”4.17.6″ _module_preset=”default” text_orientation=”right” text_orientation_tablet=”left” text_orientation_phone=”” text_orientation_last_edited=”on|tablet” global_colors_info=”{}”][\/et_pb_post_title][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=”1_4,3_4″ _builder_version=”4.16″ _module_preset=”default” custom_padding=”0px|||||” global_colors_info=”{}”][et_pb_column type=”1_4″ _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}”][et_pb_blurb title=”Read More” url=”#content” use_icon=”on” font_icon=”||fa||900″ icon_color=”#FFD62F” image_icon_background_color=”RGBA(0,0,0,0)” image_icon_width=”25px” icon_alignment=”right” _builder_version=”4.17.6″ _module_preset=”521c4e81-3969-4381-9799-ddf204198e91″ header_font=”Vidaloka||||||||” image_icon_custom_padding=”25px|25px|25px|25px|false|false” text_orientation=”right” animation=”off” border_radii_image=”on|100%|100%|100%|100%” border_width_all_image=”4px” border_color_all_image=”#FFD62F” icon_font_size=”16px” use_circle=”on” use_circle_border=”on” circle_border_color=”#E09900″ circle_color=”RGBA(0,0,0,0)” global_colors_info=”{}” image_icon_background_color__sticky_enabled=”#000000″ image_icon_background_color__sticky=”#000000″][\/et_pb_blurb][\/et_pb_column][et_pb_column type=”3_4″ _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}”][et_pb_image src=”@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9mZWF0dXJlZF9pbWFnZSIsInNldHRpbmdzIjp7fX0=@” _builder_version=”4.16″ _dynamic_attributes=”src” _module_preset=”default” locked=”off” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”Content” module_id=”content” _builder_version=”4.16″ custom_width_px__hover=”1080px” custom_width_px__hover_enabled=”1080px” custom_width_percent__hover=”80%” custom_width_percent__hover_enabled=”80%” global_colors_info=”{}” make_fullwidth__hover=”off” make_fullwidth__hover_enabled=”off” use_custom_width__hover=”off” use_custom_width__hover_enabled=”off” width_unit__hover=”on” width_unit__hover_enabled=”on”][et_pb_row column_structure=”2_5,3_5″ _builder_version=”4.16″ custom_padding=”||6px|||” use_custom_width=”on” custom_width_px=”1280px” custom_width_px__hover=”1080px” custom_width_px__hover_enabled=”1080px” custom_width_percent__hover=”80%” custom_width_percent__hover_enabled=”80%” global_colors_info=”{}” use_custom_width__hover=”off” use_custom_width__hover_enabled=”off” width_unit__hover=”on” width_unit__hover_enabled=”on” make_fullwidth__hover=”off” make_fullwidth__hover_enabled=”off”][et_pb_column type=”2_5″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_image src=”https:\/\/dzogchentoday.org\/wp-dzogtodaychen-content\/uploads\/2021\/07\/whoweare.png” title_text=”whoweare” _builder_version=”4.17.6″ global_colors_info=”{}”][\/et_pb_image][et_pb_text _builder_version=”4.18.0″ _module_preset=”default” text_letter_spacing=”1px” text_line_height=”2.2em” custom_padding=”26px|||||” global_colors_info=”{}”]<\/p>\n

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Adapter pour Partager. Partager pour Pr\u00e9server. Pr\u00e9server pour Adapter.<\/p>\n<\/blockquote>\n

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Adapter pour Aujourd’hui et Demain<\/h2>\n

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Pr\u00e9server le Dzogch\u00e8n c\u2019est aussi l\u2019adapter. Sinon, comment peut-il toujours vivre et exister, que ce soit dans notre esprit ou dans nos gestes\u00a0?<\/p>\n

Le second point crucial du projet Dzogchen Today! est l\u2019adaptation des formes traditionnelles au monde d\u2019aujourd\u2019hui, et tr\u00e8s certainement de demain.<\/p>\n

De toutes mani\u00e8res, c\u2019est une constante dans l\u2019\u00e9volution historique de la Grande Perfection\u00a0: elle a toujours pu \u00e9voluer au gr\u00e9 des p\u00e9riodes et des cultures gr\u00e2ce \u00e0 ses pratiquantes et pratiquants qui l\u2019ont adapt\u00e9 au fur et \u00e0 mesure.<\/p>\n

La grande flexibilit\u00e9 de la vision du Dzogch\u00e8n permet cette \u00e9volution constante\u00a0: m\u00eame si les paroles du premier d\u00e9tenteur de la tradition ont \u00e9t\u00e9 couch\u00e9es par \u00e9crit, chaque g\u00e9n\u00e9ration successive a su faire \u00e9voluer ces paroles pour les adapter le mieux possible \u00e0 l\u2019\u00e8re dans laquelle elles \u00e9voluaient.<\/p>\n

Ainsi, parler d\u2019adaptation pour le Dzogch\u00e8n est naturel, ce n\u2019est qu\u2019une simple constituante de ce qu\u2019est cette tradition qui est en fait en constante \u00e9volution. La tradition des termas<\/a> en est l\u2019exemple le plus flagrant.<\/p>\n

La question de l\u2019adaptation du Dzogch\u00e8n \u00e0 nos conditions de vie et \u00e0 notre temps comprend cinq r\u00e9ponses.<\/p>\n

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La premi\u00e8re, c\u2019est l\u2019adaptation des textes de la tradition dont il a \u00e9t\u00e9 question dans l\u2019article pr\u00e9c\u00e9dent<\/a>, non seulement du point de vue de la traduction la plus adapt\u00e9e \u00e0 notre fa\u00e7on de penser aujourd\u2019hui*<\/strong><\/a>, mais \u00e9galement de celui de l\u2019exposition la plus claire possible de ce qu\u2019est le Dzogch\u00e8n et de tout ce dont il parle.<\/p>\n

La seconde, c\u2019est l\u2019adaptation de la pratique, de toutes les techniques propos\u00e9es dans cette tradition pour r\u00e9aliser la nature de la r\u00e9alit\u00e9 et de notre esprit et ainsi pouvoir en gagner la ma\u00eetrise. Ici, la n\u00e9cessit\u00e9 est d\u2019adapter des pratiques souvent longues, jug\u00e9es par beaucoup comme \u00ab\u00a0exotiques\u00a0\u00bb et difficilement accessibles pour des esprits occidentaux, \u00e0 nos conditions de vie personnelles et g\u00e9n\u00e9rales en prenant \u00e9galement en compte le contexte actuel extr\u00eamement changeant. L\u00e0 aussi, la tradition du Dzogch\u00e8n poss\u00e8de une grande vari\u00e9t\u00e9 de pratiques que l\u2019on peut adapter \u00e0 nos besoins et qui peuvent s\u2019int\u00e9grer assez facilement dans notre quotidien, tr\u00e8s souvent surcharg\u00e9 de tout et n\u2019importe quoi\u2026<\/p>\n

La troisi\u00e8me, c\u2019est l\u2019adaptation de l\u2019enseignement. L\u00e0 aussi, la fa\u00e7on d\u2019enseigner doit s\u2019adapter \u00e0 la population qui re\u00e7oit les instructions de la Grande Perfection. Certes, nous sommes tous humains, mais il y a toujours une diff\u00e9rence de compr\u00e9hension et d\u2019int\u00e9gration culturelles qui doit \u00e9videmment \u00eatre prise en compte. Qui plus est, l\u2019attitude et les m\u0153urs varient d\u2019une soci\u00e9t\u00e9 \u00e0 une autre et il est n\u00e9cessaire que l\u2019enseignement puisse s\u2019adapter \u00e0 ces diff\u00e9rences. Si les \u00e9tudiants doivent faire l\u2019effort d\u2019int\u00e9grer l\u2019enseignement, les enseignants doivent faire l\u2019effort de l\u2019adapter \u00e0 leur auditoire. Il est donc \u00e9vident que l\u2019enseignement du Dzogch\u00e8n ne va pas \u00eatre ext\u00e9rioris\u00e9 de la m\u00eame fa\u00e7on \u00e0 New York en 2022 qu\u2019\u00e0 Samy\u00e9, au Tibet, au 8e si\u00e8cle.<\/p>\n

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La quatri\u00e8me, c\u2019est l\u2019adaptation n\u00e9cessaire des formes traditionnelles du rituel qui ne correspondent plus vraiment \u00e0 ce qui est per\u00e7u comme rituel \u00e0 l\u2019heure actuelle en Occident. Il est vrai que l\u2019on note une perte du sens symbolique et actif du geste rituel \u2013 pour ne pas dire sacr\u00e9 \u2013 dans les soci\u00e9t\u00e9s contemporaines. N\u00e9anmoins, et cela rejoint le propos pr\u00e9c\u00e9dent, la forme rituelle est \u00e9troitement li\u00e9e \u00e0 une culture donn\u00e9e et elle ne peut pas \u00eatre transpos\u00e9e int\u00e9gralement sans subir d\u2019alt\u00e9rations car la population r\u00e9ceptrice a besoin d\u2019une adaptation \u00e0 sa propre fa\u00e7on de faire. Le geste, comme celui de l\u2019offrande par exemple, m\u00eame s\u2019il reste potentiellement sacr\u00e9 dans toutes les cultures, n\u2019a pas forc\u00e9ment la m\u00eame port\u00e9e. L\u2019exemple du bouddhisme tib\u00e9tain est frappant\u00a0: les Tib\u00e9tains donnent une importance consid\u00e9rable au geste et au temps rituels \u2013 comme les Indiens d\u2019ailleurs \u2013 tandis que les Fran\u00e7ais, par exemple, accordent au geste une importance bien moindre. Ils vont donc avoir plus de mal \u00e0 int\u00e9grer le rituel, surtout si celui-ci est complexe. Bien entendu, comme dans toutes r\u00e8gles, il y a des exceptions.<\/p>\n

La cinqui\u00e8me et derni\u00e8re, c\u2019est l\u2019adaptation \u00e0 la transformation rapide de nos conditions de vie. Ici, ce n\u2019est pas tant faire \u00e9voluer le Dzogch\u00e8n vers nos conditions de vie, que d\u2019utiliser les ressources de la Grande Perfection pour nous aider \u00e0 nous adapter aux bouleversements rapides actuels et \u00e0 venir. Cela n\u00e9cessite \u00e9galement d\u2019adapter et de faire \u00e9voluer rapidement les ressources de cette tradition pour qu\u2019elles puissent \u00eatre des solutions \u00e9volutives \u00e0 m\u00eame de pouvoir \u00ab\u00a0suivre le rythme\u00a0\u00bb du changement constant en cours.<\/p>\n

L\u2019adaptation est ainsi au c\u0153ur de la r\u00e9flexion et de l\u2019action mises en \u0153uvre au sein du projet Dzogchen Today! S\u2019il est n\u00e9cessaire de pr\u00e9server pour adapter, il est tout aussi n\u00e9cessaire d\u2019adapter pour transmettre et partager.<\/p>\n

L\u2019effort ne fait que commencer\u2026<\/p>\n

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*<\/strong> \u00c0 ce sujet, lisez l’excellent article de Gr\u00e9goire : La Traduction comme Adaptation<\/a>. Retour<\/a><\/p>\n

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